Wednesday, November 25, 2009

Office of Readings

O Lord, open my lips.
– And my mouth will proclaim your praise.

Antiphon: Rejoice in God, all the earth: serve the Lord with gladness.

(repeat antiphon*)

O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.

(repeat antiphon*)

Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.

(repeat antiphon*)

Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.

(repeat antiphon*)

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Amen.

(repeat antiphon*)


A prayer in sickness
Psalm 38 (39)

We groan inwardly as we wait for our bodies to be set free.
I said, “I will watch my ways,
I will try not to sin in my speech.
I will set a guard on my mouth,
for as long as my enemies are standing against me.”
I stayed quiet and dumb, spoke neither evil nor good,
but my pain was renewed.
My heart grew hot within me,
and fire blazed in my thoughts.
Then I spoke out loud:
“Lord, make me know my end.
Let me know the number of my days,
so that I know how short my life is to be.”
All the length of my days is a handsbreadth or two,
the expanse of my life is as nothing before you.
For in your sight all men are nothingness:
man passes away, like a shadow.
Nothingness, although he is busy:
he builds up treasure, but who will collect it?

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Amen.


We groan inwardly as we wait for our bodies to be set free.
Psalm 38 (39)

Listen, Lord, to my prayer: see my tears.
What, now, can I look forward to, Lord?
My hope is in you.
Rescue me from all my sins,
do not make me a thing for fools to laugh at.
I have sworn to be dumb, I will not open my mouth:
for it is at your hands that I am suffering.
Aim your blows away from me,
for I am crushed by the weight of your hand.
You rebuke and chastise us for our sins.
Like the moth you consume all we desire
– for all men are nothingness.
Listen, Lord, to my prayer:
turn your ear to my cries.
Do not be deaf to my weeping,
for I come as a stranger before you,
a wanderer like my fathers before me.
Turn away from me, give me respite,
before I leave this world,
before I am no more.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Amen.


Listen, Lord, to my prayer: see my tears.
Psalm 51 (52)

Against calumny
But I hope in the kindness of God forever.
Why do you take pride in your malice,
you expert in evil-doing?
All day long you plan your traps,
your tongue is sharp as a razor –
you master of deceit!
You have chosen malice over kindness;
you speak lies rather than the truth;
your tongue is in love with every deceit.
For all this, in the end God will destroy you.
He will tear you out and expel you from your dwelling,
uproot you from the land of the living.
The upright will see and be struck with awe:
they will deride the evil-doer.
“Here is the man who did not make God his refuge,
but put his hope in the abundance of his riches
and in the power of his stratagems.”
But I flourish like an olive in the palace of God.
I hope in the kindness of God,
for ever, and through all ages.
I shall praise you for all time for what you have done.
I shall put my hope in your name and in its goodness
in the sight of your chosen ones.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Amen.


But I hope in the kindness of God forever.
My soul waits for his word;
– my soul puts its hope in the Lord.


Reading 2 Peter 2:1-9

As there were false prophets in the past history of our people, so you too will have your false teachers, who will insinuate their own disruptive views and disown the Master who purchased their freedom. They will destroy themselves very quickly; but there will be many who copy their shameful behaviour and the Way of Truth will be brought into disrepute on their account. They will eagerly try to buy you for themselves with insidious speeches, but for them the Condemnation, pronounced so long ago, is at its work already, and Destruction is not asleep. When angels sinned, God did not spare them: he sent them down to the underworld and consigned them to the dark underground caves to be held there till the day of Judgement. Nor did he spare the world in ancient times: it was only Noah he saved, the preacher of righteousness, along with seven others, when he sent the Flood over a disobedient world. The cities of Sodom and Gomorrah, these too he condemned and reduced to ashes; he destroyed them completely, as a warning to anybody lacking reverence in the future; he rescued Lot, however, a holy man who had been sickened by the shameless way in which these vile people behaved – for that holy man, living among them, was outraged in his good soul by the crimes that he saw and heard of every day. These are all examples of how the Lord can rescue the good from the ordeal, and hold the wicked for their punishment until the day of Judgement.


Reading A sermon said to be by St Macarius
Woe to the souls where Christ does not dwell!

When God was displeased with the Jews, he delivered Jerusalem to the enemy, and they were conquered by those who hated them; there were no more sacrifices or feasts. Likewise angered at a soul who had broken his commands, God handed it over to its enemies, who corrupted and totally dishonoured it. When a house has no master living in it, it becomes dark, vile and contemptible, choked with filth and disgusting refuse. So too is a soul which has lost its master, who once rejoiced there with his angels. This soul is darkened with sin, its desires are degraded, and it knows nothing but shame.

Woe to the path that is not walked on, or along which the voices of men are not heard, for then it becomes the haunt of wild animals. Woe to the soul if the Lord does not walk within it to banish with his voice the spiritual beasts of sin. Woe to the house where no master dwells, to the field where no farmer works, to the pilotless ship, storm-tossed and sinking. Woe to the soul without Christ as its true pilot; drifting in the darkness, buffeted by the waves of passion, storm-tossed at the mercy of evil spirits, its end is destruction. Woe to the soul that does not have Christ to cultivate it with care to produce the good fruit of the Holy Spirit. Left to itself, it is choked with thorns and thistles; instead of fruit it produces only what is fit for burning. Woe to the soul that does not have Christ dwelling in it; deserted and foul with the filth of the passions, it becomes a haven for all the vices. When a farmer prepares to till the soil he must put on clothing and use tools that are suitable. So Christ, our heavenly king, came to till the soil of mankind devastated by sin. He assumed a body and, using the cross as his ploughshare, cultivated the barren soul of man. He removed the thorns and thistles which are the evil spirits and pulled up the weeds of sin. Into the fire he cast the straw of wickedness. And when he had ploughed the soul with the wood of the cross, he planted in it a most lovely garden of the Spirit, that could produce for its Lord and God the sweetest and most pleasant fruit of every kind.


Concluding Prayer

Lord, inspire the wills of your faithful.
May they be more eager to do good works
and so receive more of your healing kindness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

Amen.