Friday, October 9, 2009

Prayer of the Day

For the Crusade of the Family Rosary

O Queen of the most holy Rosary: with hearts full of confidence we earnestly beseech you to bless the Crusade of the Family Rosary. From you came the grace to begin it. From you must come the grace to win souls to it. We beg you to bless this Crusade so that from every home the incense of this prayer will daily rise before you, O admirable Mother.

O Queen of Homes: by the power of the Rosary we beseech you to embrace all the members of our family in the love of your Immaculate Heart. May you abide with us and we with you, praying to you while your pray for us. May you preside in our homes as once you did at Nazareth with Jesus and Joseph, filling them with the holiness of your presence and inspiration.

O Queen of Peace: it is you who have placed the Rosary in our hands. It is you who bid us to recite it daily. By the power of the Family Rosary we beseech you to obtain peace for us--peace within our hears, our homes, our country, and throughout the world. Through the daily recitation of the Family rosary we beg you to keep sin from our souls, enmities from our hearts, and war from our shores. By the graces received from the devotion of the Family Rosary we pray to be made helpful to one another in following the paths of virtue so that we may be found worthy to be called children of your family, children of your home.


Friday of the Twenty-seventh Week in Ordinary Time

Reading 1
Jl 1:13-15; 2:1-2

Gird yourselves and weep, O priests!
wail, O ministers of the altar!
Come, spend the night in sackcloth,
O ministers of my God!
The house of your God is deprived
of offering and libation.
Proclaim a fast,
call an assembly;
Gather the elders,
all who dwell in the land,
Into the house of the LORD, your God,
and cry to the LORD!

Alas, the day!
for near is the day of the LORD,
and it comes as ruin from the Almighty.

Blow the trumpet in Zion,
sound the alarm on my holy mountain!
Let all who dwell in the land tremble,
for the day of the LORD is coming;
Yes, it is near, a day of darkness and of gloom,
a day of clouds and somberness!
Like dawn spreading over the mountains,
a people numerous and mighty!
Their like has not been from of old,
nor will it be after them,
even to the years of distant generations.

Responsorial Psalm
Ps 9:2-3, 6 and 16, 8-9

R. The Lord will judge the world with justice.

I will give thanks to you, O LORD, with all my heart;
I will declare all your wondrous deeds.
I will be glad and exult in you;
I will sing praise to your name, Most High.

R. The Lord will judge the world with justice.

You rebuked the nations and destroyed the wicked;
their name you blotted out forever and ever.
The nations are sunk in the pit they have made;
in the snare they set, their foot is caught.

R. The Lord will judge the world with justice.

But the LORD sits enthroned forever;
he has set up his throne for judgment.
He judges the world with justice;
he governs the peoples with equity.

R. The Lord will judge the world with justice.

Lk 11:15-26

When Jesus had driven out a demon, some of the crowd said:
“By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.

“When an unclean spirit goes out of someone,
it roams through arid regions searching for rest
but, finding none, it says,
‘I shall return to my home from which I came.’
But upon returning, it finds it swept clean and put in order.
Then it goes and brings back seven other spirits
more wicked than itself who move in and dwell there,
and the last condition of that man is worse than the first.”

Saint of the Day

October 9

St. Denis and Companions (d. 258?)

This martyr and patron of France is regarded as the first bishop of Paris. His popularity is due to a series of legends, especially those connecting him with the great abbey church of St. Denis in Paris. He was for a time confused with the writer now called Pseudo-Dionysius.

The best hypothesis contends that Denis was sent to Gaul from Rome in the third century and beheaded in the persecution under Valerius in 258.

According to one of the legends, after he was martyred on Montmartre (literally, "mountain of martyrs") in Paris, he carried his head to a village northeast of the city. St. Genevieve built a basilica over his tomb at the beginning of the sixth century.

Office of Readings

O Lord, open my lips.
– And my mouth will proclaim your praise.

Antiphon: Let us give thanks to the Lord, for his mercy lasts for ever.

(repeat antiphon*)

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.

(repeat antiphon*)

Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.

(repeat antiphon*)

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.

(repeat antiphon*)

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

(repeat antiphon*)

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.


(repeat antiphon*)

I am consumed with zeal for your house
Psalm 68 (69)

I am exhausted with crying, but still I put my hope in my God.
Save me, O God,
for the waters have come up to my neck.
I am stuck in bottomless mud;
I am adrift in deep waters
and the flood is sweeping me away.
I am exhausted with crying out, my throat is parched,
my eyes are failing as I look out for my God.
Those who hate me for no reason
are more than the hairs of my head.
They are strong, my persecutors, my lying enemies:
they make me give back things I never took.
God, you know my weakness:
my crimes are not hidden from you.
Let my fate not put to shame those who trust in you,
Lord, Lord of hosts.
Let them not be dismayed on my account,
those who seek you, God of Israel.
For it is for your sake that I am taunted
and covered in confusion:
I have become a stranger to my own brothers,
a wanderer in the eyes of my mother’s children –
because zeal for your house is consuming me,
and the taunts of those who hate you
fall upon my head.
I have humbled my soul with fasting
and they reproach me for it.
I have made sackcloth my clothing
and they make me a byword.
The idlers at the gates speak against me;
for drinkers of wine, I am the butt of their songs.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.


I am exhausted with crying, but still I put my hope in my God.
Psalm 68 (69)

They gave me bitterness to eat; when I was thirsty they gave me vinegar to drink.
But I turn my prayer to you, Lord,
at the acceptable time, my God.
In your great kindness, hear me,
and rescue me with your faithful help.
Tear me from the mire, before I become stuck;
tear me from those who hate me;
tear me from the depths of the waters.
Do not let the waves overwhelm me;
do not let the deep waters swallow me;
do not let the well’s mouth engulf me.
Hear me, Lord, for you are kind and good.
In your abundant mercy, look upon me.
Do not turn your face from your servant:
I am suffering, so hurry to answer me.
Come to my soul and deliver it,
rescue me from my enemies’ attacks.
You know how I am taunted and ashamed;
how I am thrown into confusion.
You can see all those who are troubling me.
Reproach has shattered my heart – I am sick.
I looked for sympathy, but none came;
I looked for a consoler but did not find one.
They gave me bitterness to eat;
when I was thirsty, they gave me vinegar to drink.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.


They gave me bitterness to eat; when I was thirsty they gave me vinegar to drink.
Psalm 68 (69)

Seek the Lord, and your heart shall live.
I am weak and I suffer,
but your help, O God, will sustain me.
I will praise the name of God in song
and proclaim his greatness with praises.
This will please the Lord more than oxen,
than cattle with their horns and hooves.
Let the humble see and rejoice.
Seek the Lord, and your heart shall live,
for the Lord has heard the needy
and has not despised his captive people.
Let heaven and earth praise him,
the seas and all that swims in them.
For the Lord will make Zion safe
and build up the cities of Judah:
there they will live, the land will be theirs.
The seed of his servants will inherit the land,
and those who love his name will dwell there.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.


Seek the Lord, and your heart shall live.
The Lord will teach us his ways
– and we shall walk in his paths.

Reading 1 Timothy 6:1-10

All slaves ‘under the yoke’ must have unqualified respect for their masters, so that the name of God and our teaching are not brought into disrepute. Slaves whose masters are believers are not to think any the less of them because they are brothers; on the contrary, they should serve them all the better, since those who have the benefit of their services are believers and dear to God.

This is what you are to teach them to believe and persuade them to do. Anyone who teaches anything different, and does not keep to the sound teaching which is that of our Lord Jesus Christ, the doctrine which is in accordance with true religion, is simply ignorant and must be full of self-conceit – with a craze for questioning everything and arguing about words. All that can come of this is jealousy, contention, abuse and wicked mistrust of one another; and unending disputes by people who are neither rational nor informed and imagine that religion is a way of making a profit. Religion, of course, does bring large profits, but only to those who are content with what they have. We brought nothing into the world, and we can take nothing out of it; but as long as we have food and clothing, let us be content with that. People who long to be rich are a prey to temptation; they get trapped into all sorts of foolish and dangerous ambitions which eventually plunge them into ruin and destruction. ‘The love of money is the root of all evils’ and there are some who, pursuing it, have wandered away from the faith, and so given their souls any number of fatal wounds.

Reading An instruction by St Vincent of Lerins
The development of doctrine

Is there to be no development of religion in the Church of Christ? Certainly, there is to be development and on the largest scale.

Who can be so grudging to men, so full of hate for God, as to try to prevent it? But it must truly be development of the faith, not alteration of the faith. Development means that each thing expands to be itself, while alteration means that a thing is changed from one thing into another.

The understanding, knowledge and wisdom of one and all, of individuals as well as of the whole Church, ought then to make great and vigorous progress with the passing of the ages and the centuries, but only along its own line of development, that is, with the same doctrine, the same meaning and the same import.

The religion of souls should follow the law of development of bodies. Though bodies develop and unfold their component parts with the passing of the years, they always remain what they were. There is a great difference between the flower of childhood and the maturity of age, but those who become old are the very same people who were once young. Though the condition and appearance of one and the same individual may change, it is one and the same nature, one and the same person.

The tiny members of unweaned children and the grown members of young men are still the same members. Men have the same number of limbs as children. Whatever develops at a later age was already present in seminal form; there is nothing new in old age that was not already latent in childhood.

There is no doubt, then, that the legitimate and correct rule of development, the established and wonderful order of growth, is this: in older people the fullness of years always brings to completion those members and forms that the wisdom of the Creator fashioned beforehand in their earlier years.

If, however, the human form were to turn into some shape that did not belong to its own nature, or even if something were added to the sum of its members or subtracted from it, the whole body would necessarily perish or become grotesque or at least be enfeebled. In the same way, the doctrine of the Christian religion should properly follow these laws of development, that is, by becoming firmer over the years, more ample in the course of time, more exalted as it advances in age.

In ancient times our ancestors sowed the good seed in the harvest field of the Church. It would be very wrong and unfitting if we, their descendants, were to reap, not the genuine wheat of truth but the intrusive growth of error.

On the contrary, what is right and fitting is this: there should be no inconsistency between first and last, but we should reap true doctrine from the growth of true teaching, so that when, in the course of time, those first sowings yield an increase it may flourish and be tended in our day also.

Concluding Prayer

Almighty and ever-living God, your generosity exceeds what we deserve and even what we ask for in prayer.
Pour out your compassion on us:
forgive whatever is weighing on our consciences,
and grant us gifts that we would not even dare to pray for.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.