Saturday, June 5, 2010

Memorial of Saint Boniface, bishop and Martyr

Reading 1
2 Tm 4:1-8

Beloved:

I charge you in the presence of God and of Christ Jesus,
who will judge the living and the dead,
and by his appearing and his kingly power:
proclaim the word;
be persistent whether it is convenient or inconvenient;
convince, reprimand, encourage through all patience and teaching.
For the time will come when people will not tolerate sound doctrine
but, following their own desires and insatiable curiosity,
will accumulate teachers and will stop listening to the truth
and will be diverted to myths.
But you, be self-possessed in all circumstances;
put up with hardship;
perform the work of an evangelist;
fulfill your ministry.

For I am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well;
I have finished the race; I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.


Responsorial Psalm
Ps 71:8-9, 14-15ab, 16-17, 22

R. I will sing of your salvation.

My mouth shall be filled with your praise,
with your glory day by day.
Cast me not off in my old age;
as my strength fails, forsake me not.

R. I will sing of your salvation.

But I will always hope
and praise you ever more and more.
My mouth shall declare your justice,
day by day your salvation.

R. I will sing of your salvation.

I will treat of the mighty works of the Lord;
O GOD, I will tell of your singular justice.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.

R. I will sing of your salvation.

So will I give you thanks with music on the lyre,
for your faithfulness, O my God!
I will sing your praises with the harp,
O Holy One of Israel!

R. I will sing of your salvation.



Gospel
Mk 12: 38-44

In the course of his teaching Jesus said,

“Beware of the scribes, who like to go around in long robes
and accept greetings in the marketplaces,
seats of honor in synagogues,
and places of honor at banquets.
They devour the houses of widows and, as a pretext,
recite lengthy prayers.
They will receive a very severe condemnation.”

He sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them,

“Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood.”

PRAYER OF THE DAY

To the Heart of Jesus in the Eucharist

O most Sacred, most loving Heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still. Now as then Thou sayest, Desiderio desideravi—"With desire I have desired." I worship Thee then with all my best love and awe, with my fervent affection, with my most subdued, most resolved will. O my God, when Thou dost condescend to allow me to receive Thee, to eat and drink Thee, and Thou for a while dost take up Thy abode within me, O make my heart beat with Thy Heart. Purify it of all that is earthly, all that is proud and sensual, all that is hard and cruel, of all perversity, of all disorder, of all deadness. So fill it with Thee that neither the events of the day nor the circumstances of the time may have power to ruffle it, but that in Thy love and Thy fear it may have peace.

SAINT OF THE DAY

June 5

St. Boniface (672?-754)


Boniface, known as the apostle of the Germans, was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the pope of Rome.

How absolutely necessary this orthodoxy and fidelity were is borne out by the conditions he found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordination was questionable.

These are the conditions that Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorized to organize the whole German Church. He was eminently successful.

In the Frankish kingdom, he met great problems because of lay interference in bishops’ elections, the worldliness of the clergy and lack of papal control.

During a final mission to the Frisians, he and 53 companions were massacred while he was preparing converts for Confirmation.

In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, he had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent. He introduced Benedictine nuns to the active apostolate of education.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.


Invitatory Psalm
Psalm 94 (95)

The Lord’s is the earth and its fulness: come, let us worship.

– The Lord’s is the earth and its fulness: come, let us worship.

Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.

– The Lord’s is the earth and its fulness: come, let us worship.

For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.

– The Lord’s is the earth and its fulness: come, let us worship.

Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.

– The Lord’s is the earth and its fulness: come, let us worship.

If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”

– The Lord’s is the earth and its fulness: come, let us worship.

“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”

– The Lord’s is the earth and its fulness: come, let us worship.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– The Lord’s is the earth and its fulness: come, let us worship.


Hymn

Great God of boundless mercy, hear!
Thou Ruler of this earthly sphere;
In substance one, in Persons three,
Dread Trinity in Unity!
Do thou in love accept our lays
Of mingled penitence and praise;
And set our hearts from error free,
More fully to rejoice in thee.
Our reins and hearts in pity heal,
And with thy chastening fires anneal;
Gird thou our loins, each passion quell,
And every harmful lust expel.
Now as our anthems, upward borne,
Awake the silence of the morn,
Enrich us with thy gifts of grace,
From heaven, thy blissful dwelling place!
Hear thou our prayer, almighty King;
Hear thou our praises, while we sing,
Adoring with the heavenly host
The Father, Son, and Holy Ghost.


Childlike trust in God
Psalm 130 (131)

Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.

Lord, I do not puff myself up or stare about,
or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
quiet as a weaned child in its mother’s arms –
like an infant is my soul.
Let Israel hope in the Lord, now and for all time.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Whoever makes himself as humble as one of these little ones will be greater in the kingdom of heaven.
Psalm 131 (132)

God's promise to the house of David

My God, in the simple honesty of my heart I have happily offered up everything.
Lord, remember David
and how he served you.
He swore to the Lord,
vowed a vow to the Mighty One of Jacob:
“I will not go into my tent, my home,
nor go up to my bed of rest;
I will not let my eyes sleep
or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob.”
We heard that it was in Ephratha,
we found it in the plains of Jaar.
So let us go into his dwelling-place
and let us worship before his footstool.
Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


My God, in the simple honesty of my heart I have happily offered up everything.
Psalm 131 (132)

The Lord swore David a true oath: he has established his kingdom for ever.

The Lord swore David a true oath,
he will not go back on his word:
“The fruit of your body
I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever.”
For the Lord has chosen Zion,
taken it for his dwelling-place:
“Here will I take my rest for all time:
here will I live, such is my desire.
I will bless its crops with my blessing,
I will fill its poor with bread.
I will clothe its priests with righteousness.
Its chosen ones will exult with joy.
There will I plant the sign of David,
and prepare a lamp for my anointed one.
I will wrap his enemies in confusion,
but over his head my crown will shine.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


The Lord swore David a true oath: he has established his kingdom for ever.
Come and see the works of the Lord,
– who has done wonders on the earth.


Reading
Job 42:7-16

When the Lord had said all this to Job, he turned to Eliphaz of Teman. ‘I burn with anger against you and your two friends’ he said ‘for not speaking truthfully about me as my servant Job has done. So now find seven bullocks and seven rams, and take them back with you to my servant Job and offer a holocaust for yourselves, while Job, my servant, offers prayers for you. I will listen to him with favour and excuse your folly in not speaking of me properly as my servant Job has done.’ Eliphaz of Teman, Bildad of Shuah and Zophar of Naamath went away to do as the Lord had ordered, and the Lord listened to Job with favour.

The Lord restored Job’s fortunes, because he had prayed for his friends. More than that, the Lord gave him double what he had before. And all his brothers and all his sisters and all his friends of former times came to see him and sat down at table with him. They showed him every sympathy, and comforted him for all the evils the Lord had inflicted on him. Each of them gave him a silver coin, and each a gold ring. The Lord blessed Job’s new fortune even more than his first one. He came to own fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand she-donkeys. He had seven sons and three daughters; his first daughter he called ‘Turtledove’, the second ‘Cassia’ and the third ‘Mascara.’ Throughout the land there were no women as beautiful as the daughters of Job. And their father gave them inheritance rights like their brothers.

After his trials, Job lived on until he was a hundred and forty years old, and saw his children and his children’s children up to the fourth generation.


Responsory

The Lord said to Eliphaz, You with your two friends have not spoken rightly concerning me, as has my servant Job. He will pray for you.

His prayer I will accept, not to punish you severely. He will pray for you.


Reading
A letter by St Boniface

The careful shepherd watches over Christ's flock

In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life’s different stresses. Our duty is not to abandon ship but to keep her on her course.

The ancient fathers showed us how we should carry out this duty: Clement, Cornelius and many others in the city of Rome, Cyprian at Carthage, Athanasius at Alexandria. They all lived under emperors who were pagans; they all steered Christ’s ship – or rather his most dear spouse, the Church. This they did by teaching and defending her, by their labours and sufferings, even to the shedding of blood.

I am terrified when I think of all this. Fear and trembling came upon me and the darkness of my sins almost covered me. I would gladly give up the task of guiding the Church which I have accepted if I could find such an action warranted by the example of the fathers or by holy Scripture.

Since this is the case, and since the truth can be assaulted but never defeated or falsified, with our tired mind let us turn to the words of Solomon: Trust in the Lord with all your heart and do not rely on your own prudence. Think on him in all your ways, and he will guide your steps. In another place he says: The name of the Lord is an impregnable tower. The just man seeks refuge in it and he will be saved.

Let us stand fast in what is right and prepare our souls for trial. Let us wait upon God’s strengthening aid and say to him: O Lord, you have been our refuge in all generations.
Let us trust in him who has placed this burden upon us. What we ourselves cannot bear let us bear with the help of Christ. For he is all-powerful and he tells us: My yoke is easy and my burden is light.

Let us continue the fight on the day of the Lord. The days of anguish and of tribulation have overtaken us; if God so wills, let us die for the holy laws of our fathers, so that we may deserve to obtain an eternal inheritance with them.

Let us be neither dogs that do not bark nor silent onlookers nor paid servants who run away before the wolf. Instead let us be careful shepherds watching over Christ’s flock. Let us preach the whole of God’s plan to the powerful and to the humble, to rich and to poor, to men of every rank and age, as far as God gives us the strength, in season and out of season, as Saint Gregory writes in his book of Pastoral Instruction.


Responsory

In our great longing for you, we desired nothing better than to offer you our own lives, as well as God’s gospel, so greatly had we learned to love you.
My little children, I am in travail over you afresh, until I can see Christ’s image formed in you, so greatly had we learned to love you.
O God, your providence is unerring. Hear our prayer:
protect us from all harm
and bestow on us everything that we need.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

Amen.