Friday, August 6, 2010

PRAYER OF THE DAY

Collect for the Feast of the Transfiguration (from the Mass of St. Pius V)

O God, Who in the glorious transfiguration of Thine only-begotten Son didst strengthen the sacraments of faith by the testimony of the fathers, and Who didst wonderfully foreshow the perfect adoption of Thy children by a voice coming down in a shining cloud, mercifully grant that we be made co-heirs of the King of glory Himself, and grant us to be sharers in that very glory. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.

Amen.

DAILY MASS READINGS

Feast of the Transfiguration of the Lord


Reading 1
Dn 7:9-10, 13-14

As I watched:

Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
his throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.
The court was convened and the books were opened.

As the visions during the night continued, I saw:

One like a Son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
The one like a Son of man received dominion, glory, and kingship;
all peoples, nations, and languages serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.


Responsorial Psalm
Ps. 97:1-2, 5-6, 9

R. The Lord is king, the Most High over all the earth.

The LORD is king; let the earth rejoice;
let the many islands be glad.
Clouds and darkness are round about him,
justice and judgment are the foundation of his throne.

R. The Lord is king, the Most High over all the earth.

The mountains melt like wax before the LORD,
before the LORD of all the earth.
The heavens proclaim his justice,
and all peoples see his glory.

R. The Lord is king, the Most High over all the earth.

Because you, O LORD, are the Most High over all the earth,
exalted far above all gods.

R. The Lord is king, the Most High over all the earth.


Reading 2
2 Pt 1:16-19

Beloved:
We did not follow cleverly devised myths
when we made known to you
the power and coming of our Lord Jesus Christ,
but we had been eyewitnesses of his majesty.
For he received honor and glory from God the Father
when that unique declaration came to him from the majestic glory,
“This is my Son, my beloved, with whom I am well pleased.”
We ourselves heard this voice come from heaven
while we were with him on the holy mountain.
Moreover, we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.


Gospel
Lk 9:28b-36

Jesus took Peter, John, and James
and went up a mountain to pray.
While he was praying his face changed in appearance
and his clothing became dazzling white.
And behold, two men were conversing with him, Moses and Elijah,
who appeared in glory and spoke of his exodus
that he was going to accomplish in Jerusalem.
Peter and his companions had been overcome by sleep,
but becoming fully awake,
they saw his glory and the two men standing with him.
As they were about to part from him, Peter said to Jesus,
“Master, it is good that we are here;
let us make three tents,
one for you, one for Moses, and one for Elijah.”
But he did not know what he was saying.
While he was still speaking,
a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.
Then from the cloud came a voice that said,

“This is my chosen Son; listen to him.”

After the voice had spoken, Jesus was found alone.
They fell silent and did not at that time
tell anyone what they had seen.

SAINT OF THE DAY

August 6

Transfiguration of the Lord


All three Synoptic Gospels tell the story of the Transfiguration (Matthew 17:1-8; Mark 9:2-9; Luke 9:28-36). With remarkable agreement, all three place the event shortly after Peter’s confession of faith that Jesus is the Messiah and Jesus’ first prediction of his passion and death. Peter’s eagerness to erect tents or booths on the spot suggests it occurred during the Jewish weeklong, fall Feast of Booths.

In spite of the texts’ agreement, it is difficult to reconstruct the disciples’ experience, according to Scripture scholars, because the Gospels draw heavily on Old Testament descriptions of the Sinai encounter with God and prophetic visions of the Son of Man. Certainly Peter, James and John had a glimpse of Jesus’ divinity strong enough to strike fear into their hearts. Such an experience defies description, so they drew on familiar religious language to describe it. And certainly Jesus warned them that his glory and his suffering were to be inextricably connected—a theme John highlights throughout his Gospel.

Tradition names Mt. Tabor as the site of the revelation. A church first raised there in the fourth century was dedicated on August 6. A feast in honor of the Transfiguration was celebrated in the Eastern Church from about that time. Western observance began in some localities about the eighth century.

On July 22, 1456, Crusaders defeated the Turks at Belgrade. News of the victory reached Rome on August 6, and Pope Callistus III placed the feast on the Roman calendar the following year.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.


Invitatory Psalm
Psalm 23 (24)

Come, let us worship the Lord, the Great King of glory.

– Come, let us worship the Lord, the Great King of glory.

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.

– Come, let us worship the Lord, the Great King of glory.

Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.

– Come, let us worship the Lord, the Great King of glory.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.

– Come, let us worship the Lord, the Great King of glory.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

– Come, let us worship the Lord, the Great King of glory.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– Come, let us worship the Lord, the Great King of glory.


Hymn

O Three in One, and One in Three,
Who rulest all things mightily,
Bow down to hear the songs of praise
Which, freed from bonds of sleep, we raise.
While lingers yet the peace of night,
We rouse us from our slumbers light;
That might of instant prayer may win
The healing balm for wounds of sin.
If, by the wiles of Satan caught,
This night-time we have sinned in aught,
That sin thy glorious power today,
From heaven descending, cleanse away.
Let naught impure our bodies stain,
No laggard sloth our souls detain,
No taint of sin our spirits know,
To chill the fervour of their glow.
Wherefore, Redeemer, grant that we
Fulfilled with thine own light may be:
That, in our course, from day to day,
By no misdeed we fall away.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest for evermore.


Longing for the Lord's temple
Psalm 83 (84)

One day in your halls is better than a thousand days elsewhere.

How delightful is your dwelling-place, Lord of hosts!
My soul is weak with longing for the courts of your palace.
My heart and my body rejoice in the living God.
Even the sparrow finds itself a home,
the swallow a nest to raise her young –
in your altars, O Lord,
Lord of strength, my king and my God.
Blessed are they who dwell in your house:
they will praise you for ever.
Blessed the man whose help comes from you,
who has set his heart on climbing to you.
They pass through the valley of thirst
and make a spring there:
the morning rain will cover it with blessings.
They will go from strength to strength:
they will see the God of gods, in Zion.
Lord God of hosts, listen to my prayer;
hear me, O God of Jacob.
Take notice of us, God our protector,
and look on the face of your anointed one.
One day in the courts of my God
is worth more than a thousand elsewhere.
I would rather be at the doorstep of the house of my God
than live in the dwellings of sinners.
For the Lord my God is my sun and my shield.
The Lord gives grace and glory.
He will not deny his good things
to those who walk in purity.
Blessed is he who trusts in you,
O Lord of hosts.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


One day in your halls is better than a thousand days elsewhere.
Psalm 96 (97)

The glory of God in his judgements

A light has risen for the just, a joy for the upright of heart. Alleluia.
The Lord reigns! Let the earth rejoice,
let the many islands be glad.
Clouds and dark mist surround him,
his throne is founded on law and justice.
Fire precedes him,
burning up his enemies all around.
His lightnings light up the globe;
the earth sees and trembles.
The mountains flow like wax at the sight of the Lord,
at the sight of the Lord the earth dissolves.
The heavens proclaim his justice
and all peoples see his glory.
Let them be dismayed, who worship carved things,
who take pride in the images they make.
All his angels, worship him.
Zion heard and was glad,
the daughters of Judah rejoiced
because of your judgements, O Lord.
For you are the Lord, the Most High over all the earth,
far above all other gods.
You who love the Lord, hate evil!
The Lord protects the lives of his consecrated ones:
he will free them from the hands of sinners.
A light has arisen for the just,
and gladness for the upright in heart.
Rejoice, you just, in the Lord
and proclaim his holiness.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


A light has risen for the just, a joy for the upright of heart. Alleluia.
Psalm 98 (99)

The Lord our God is holy

Exalt the Lord our God, and worship him on his holy mountain.
The Lord reigns! let the peoples tremble.
He is enthroned on the cherubim: let the earth shake.
The Lord is great in Zion,
he is high above all the peoples.
Let them proclaim his name – great and terrible it is,
let them proclaim his holy name,
the powerful king, who loves justice.
The laws you establish are just:
you have given Jacob uprightness and right judgement.
Praise the Lord, our God,
worship at his footstool,
for he is holy.
Moses and Aaron were among his prophets,
Samuel one of those who called on him.
They called on the Lord and he listened,
and from the pillar of cloud he spoke to them.
They kept his decrees
and the commands he gave them.
Lord our God, you listened to them;
O God, you were gracious to them,
but you punished their wrongdoing.
Praise the Lord, our God,
worship on his holy mountain,
for the Lord our God is holy.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Exalt the Lord our God, and worship him on his holy mountain.
He spoke in the pillar of cloud;
– they kept the law he had given them.


Reading
2 Corinthians 3:7-4:6

If the administering of death, in the written letters engraved on stones, was accompanied by such a brightness that the Israelites could not bear looking at the face of Moses, though it was a brightness that faded, then how much greater will be the brightness that surrounds the administering of the Spirit! For if there was any splendour in administering condemnation, there must be very much greater splendour in administering justification. In fact, compared with this greater splendour, the thing that used to have such splendour now seems to have none; and if what was so temporary had any splendour, there must be much more in what is going to last for ever.

Having this hope, we can be quite confident; not like Moses, who put a veil over his face so that the Israelites would not notice the ending of what had to fade. And anyway, their minds had been dulled; indeed, to this very day, that same veil is still there when the old covenant is being read, a veil never lifted, since Christ alone can remove it. Yes, even today, whenever Moses is read, the veil is over their minds. It will not be removed until they turn to the Lord. Now this Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, with our unveiled faces reflecting like mirrors the brightness of the Lord, all grow brighter and brighter as we are turned into the image that we reflect; this is the work of the Lord who is Spirit.

Since we have by an act of mercy been entrusted with this work of administration, there is no weakening on our part. On the contrary, we will have none of the reticence of those who are ashamed, no deceitfulness or watering down the word of God; but the way we commend ourselves to every human being with a conscience is by stating the truth openly in the sight of God. If our gospel does not penetrate the veil, then the veil is on those who are not on the way to salvation; the unbelievers whose minds the god of this world has blinded, to stop them seeing the light shed by the Good News of the glory of Christ, who is the image of God. For it is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. It is the same God that said, ‘Let there be light shining out of darkness’, who has shone in our minds to radiate the light of the knowledge of God’s glory, the glory on the face of Christ.


Responsory

Think of the love that the Father has lavished on us. Not only shall we be called children of God, but we shall truly be his children.

We know that when our future is revealed we shall be like him, because we shall see him as he really is. Not only shall we be called children of God, but we shall truly be his children.
Reading From a sermon on the transfiguration of the Lord by Anastasius of Sinai, bishop
It is good for us to be here

Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: “As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father. “ Moreover, in order to assure us that Christ could command such power when he wished, the evangelist continues: Six days later, Jesus took with him Peter, James and John, and led them up a high mountain where they were alone. There, before their eyes, he was transfigured. His face shone like the sun, and his clothes became as white as light. Then the disciples saw Moses and Elijah appear, and they were talking to Jesus.

These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and – I speak boldly – it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness, making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.

Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here.

It is indeed good to be here, as you have said, Peter. It is good to be with Jesus and to remain here for ever. What greater happiness or higher honour could we have than to be with God, to be made like him and to live in his light?

Therefore, since each of us possesses God in his heart and is being transformed into his divine image, we also should cry out with joy: It is good for us to be here – here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity and stillness; where God is seen. For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come.


Responsory

The face of Jesus shone like the sun; the disciples saw him in his glory and were overcome with awe and dread.

They saw Moses and Elijah appear, conversing with Jesus; the disciples saw him in his glory and were overcome with awe and dread.


Hymn
Te Deum

God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
O God, at your only-begotten Son’s glorious transfiguration you confirmed the mysteries of faith by the witness of the prophets of old, and you miraculously prefigured what would happen when your adopted children were brought to perfection.

Grant to us, your servants
that we may hear the voice of your beloved Son
and so desire to become co-heirs with him.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

Amen.