Sunday, November 28, 2010

PRAYER OF THE DAY

BLESS THE ADVENT WREATH

1. Make the Sign of the Cross

Pray the Responsory

The father of the family (or other leader) recites the verse, and the family (or group) responds. If you are alone, recite both the verse and the response.

V. Our help is in the name of the Lord.
R. Who made Heaven and earth.

Read Isaiah 9:1-2, 5-6

The father (or other leader) reads this passage from the Prophet Isaiah, familiar to many from Handel's Hallelujah Chorus, which reminds us that Christ is our light, and that His Birth brought us out of the darkness of sin and saved us.

Scripture Reading for the Blessing of an Advent Wreath
Pray the Prayer of Blessing

The father (or other leader) prays the following prayer over the Advent wreath, and the family (or group) replies "Amen."

O God, by whose word all things are sanctified, pour forth thy blessing upon this wreath, and grant that we who use it may prepare our hearts for the coming of Christ and may receive from Thee abundant graces. Through Christ our Lord. Amen.
Sprinkle the Advent Wreath With Holy Water

The father (or other leader) sprinkles the Advent wreath with holy water.

Pray the Advent Wreath Prayer for the First Week and Light the First Candle

While the blessing ceremony can take place at any time, if you are ready to light the first candle, the father (or other leader) leads the family (or group) in the Advent Wreath Prayer for the First Week of Advent and lights the first candle. (For detailed instructions, see How to Light the Advent Wreath.)

End With the Sign of the Cross

DAILY MASS READINGS

November 28, 2010
First Sunday of Advent


Reading 1
Is 2:1-5

This is what Isaiah, son of Amoz,
saw concerning Judah and Jerusalem.
In days to come,
the mountain of the LORD’s house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it;
many peoples shall come and say:
“Come, let us climb the LORD’s mountain,
to the house of the God of Jacob,
that he may instruct us in his ways,
and we may walk in his paths.”
For from Zion shall go forth instruction,
and the word of the LORD from Jerusalem.
He shall judge between the nations,
and impose terms on many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;
one nation shall not raise the sword against another,
nor shall they train for war again.
O house of Jacob, come,
let us walk in the light of the Lord!


Responsorial Psalm
Ps 122: 1-2, 3-4, 4-5, 6-7, 8-9

R. Let us go rejoicing to the house of the Lord.

I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.

R. Let us go rejoicing to the house of the Lord.

Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.

R. Let us go rejoicing to the house of the Lord.

According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.

R. Let us go rejoicing to the house of the Lord.

Pray for the peace of Jerusalem!
May those who love you prosper!
May peace be within your walls,
prosperity in your buildings.

R. Let us go rejoicing to the house of the Lord.

Because of my brothers and friends
I will say, “Peace be within you!”
Because of the house of the LORD, our God,
I will pray for your good.

R. Let us go rejoicing to the house of the Lord.


Reading 2
Rom 13:11-14

Brothers and sisters:

You know the time;
it is the hour now for you to awake from sleep.
For our salvation is nearer now than when we first believed;
the night is advanced, the day is at hand.
Let us then throw off the works of darkness
and put on the armor of light;
let us conduct ourselves properly as in the day,
not in orgies and drunkenness,
not in promiscuity and lust,
not in rivalry and jealousy.
But put on the Lord Jesus Christ,
and make no provision for the desires of the flesh.


Gospel
Mt 24:37-44

Jesus said to his disciples:

“As it was in the days of Noah,
so it will be at the coming of the Son of Man.
In those days before the flood,
they were eating and drinking,
marrying and giving in marriage,
up to the day that Noah entered the ark.
They did not know until the flood came and carried them all away.
So will it be also at the coming of the Son of Man.
Two men will be out in the field;
one will be taken, and one will be left.
Two women will be grinding at the mill;
one will be taken, and one will be left.
Therefore, stay awake!
For you do not know on which day your Lord will come.
Be sure of this: if the master of the house
had known the hour of night when the thief was coming,
he would have stayed awake
and not let his house be broken into.
So too, you also must be prepared,
for at an hour you do not expect, the Son of Man will come.”

SAINT OF THE DAY

November 28

St. James of the Marche (1394-1476)


Meet one of the fathers of the modern pawnshop!

James was born in the Marche of Ancona, in central Italy along the Adriatic Sea. After earning doctorates in canon and civil law at the University of Perugia, he joined the Friars Minor and began a very austere life. He fasted nine months of the year; he slept three hours a night. St. Bernardine of Siena told him to moderate his penances.

James studied theology with St. John of Capistrano. Ordained in 1420, James began a preaching career that took him all over Italy and through 13 Central and Eastern European countries. This extremely popular preacher converted many people (250,000 at one estimate) and helped spread devotion to the Holy Name of Jesus. His sermons prompted numerous Catholics to reform their lives and many men joined the Franciscans under his influence.

With John of Capistrano, Albert of Sarteano and Bernardine of Siena, James is considered one of the "four pillars" of the Observant movement among the Franciscans. These friars became known especially for their preaching.

To combat extremely high interest rates, James established montes pietatis (literally, mountains of charity) — nonprofit credit organizations that lent money at very low rates on pawned objects.

Not everyone was happy with the work James did. Twice assassins lost their nerve when they came face to face with him. James was canonized in 1726.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.


Invitatory Psalm
Psalm 94 (95)

Come, let us worship the Lord, the King who is to come.

– Come, let us worship the Lord, the King who is to come.

Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.

– Come, let us worship the Lord, the King who is to come.

For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.

– Come, let us worship the Lord, the King who is to come.

Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.

– Come, let us worship the Lord, the King who is to come.

If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”

– Come, let us worship the Lord, the King who is to come.

“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”

– Come, let us worship the Lord, the King who is to come.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– Come, let us worship the Lord, the King who is to come.


Hymn

The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.


The two paths
Psalm 1

Behold, the heavenly king will come with power and great glory to save the nations. Alleluia.

Blessed the man who does not follow the counsels of the wicked,
or stand in the paths that sinners use,
or sit in the gatherings of those who mock:
his delight is the law of the Lord,
he ponders his law day and night.
He is like a tree planted by flowing waters,
that will give its fruit in due time,
whose leaves will not fade.
All that he does will prosper.
Not thus are the wicked, not thus.
They are like the dust blown by the wind.
At the time of judgement the wicked will not stand,
nor sinners in the council of the just.
For the Lord knows the path of the just;
but the way of the wicked leads to destruction.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Behold, the heavenly king will come with power and great glory to save the nations. Alleluia.
Psalm 2

The Messiah, king and victor

Rejoice and be glad, daughter of Jerusalem: behold, your king is coming to you. Sion, do not be afraid: your salvation is at hand.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Rejoice and be glad, daughter of Jerusalem: behold, your king is coming to you. Sion, do not be afraid: your salvation is at hand.


The Lord is my protector
Psalm 3

When the great King comes, the hearts of men will be made pure and we shall be made worthy to meet him. Behold, he is coming: he will not delay.

Lord, how many they are, my attackers!
So many rise up against me, so many of them say:
“He can hope for no help from the Lord.”
But you, Lord, are my protector, my glory:
you raise up my head.
I called to the Lord,
and from his holy mountain he heard my voice.
I fell asleep, and slept;
but I rose, for the Lord raised me up.
I will not fear when the people surround me in their thousands.
Rise up, O Lord;
bring me to safety, my God.
Those who attacked me – you struck them on the jaw,
you shattered their teeth.
Salvation comes from the Lord:
Lord, your blessing is upon your people.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


When the great King comes, the hearts of men will be made pure and we shall be made worthy to meet him. Behold, he is coming: he will not delay.

Bow your heads no longer, but look:
– your redemption is close at hand.


Reading
Isaiah 1:1-18

The vision of Isaiah son of Amoz concerning Judah and Jerusalem, which he saw in the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

Listen, you heavens; earth, attend
for the Lord is speaking,
‘I reared sons, I brought them up,
but they have rebelled against me.
The ox knows its owner
and the ass its master’s crib,
Israel knows nothing,
my people understands nothing.’
A sinful nation, a people weighed down with guilt,
a breed of wrong-doers, perverted sons.
They have abandoned the Lord, despised the Holy One of Israel,
they have turned away from him.
Where shall I strike you next,
since you heap one betrayal on another?
The whole head is sick, the whole heart grown faint;
from the sole of the foot to the head there is not a sound spot:
wounds, bruises, open sores
not dressed, not bandaged,
not soothed with oil.
Your land is desolate, your towns burnt down,
your fields-- strangers lay them waste before your eyes;
all is desolation, as after the fall of Sodom.
The daughter of Zion is left
like a shanty in a vineyard,
like a shed in a melon patch,
like a besieged city.
Had the Lord not left us a few survivors,
we should be like Sodom,
we should now be like Gomorrah.
Hear the word of the Lord,
you rulers of Sodom;
listen to the command of our God,
you people of Gomorrah.
‘What are your endless sacrifices to me?
says the Lord.
I am sick of holocausts of rams
and the fat of calves.
The blood of bulls and of goats revolts me.
When you come to present yourselves before me,
who asked you to trample over my courts?
Bring me your worthless offerings no more,
the smoke of them fills me with disgust.
New Moons, sabbaths, assemblies--
I cannot endure festival and solemnity.
Your New Moons and your pilgrimages
I hate with all my soul.
They lie heavy on me,
I am tired of bearing them.
When you stretch out your hands
I turn my eyes away.
You may multiply your prayers,
I shall not listen.
Your hands are covered with blood,
wash, make yourselves clean.
‘Take your wrong-doing out of my sight.
Cease to do evil.
Learn to do good,
search for justice,
help the oppressed,
be just to the orphan,
plead for the widow.
‘Come now, let us talk this over,
says the Lord.
Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.’


Responsory

Wash yourselves, make yourselves clean, remove your evil deeds from before my eyes; though your sins are like scarlet, they shall be as white as snow.

Cease to do evil, learn to do good, seek justice. Though your sins are like scarlet, they shall be as white as snow.


Reading
St Cyril of Jerusalem

The twofold coming of Christ

We do not preach only one coming of Christ, but a second as well, much more glorious than the first. The first coming was marked by patience; the second will bring the crown of a divine kingdom.

In general, whatever relates to our Lord Jesus Christ has two aspects. There is a birth from God before the ages, and a birth from a virgin at the fullness of time. There is a hidden coming, like that of rain on fleece, and a coming before all eyes, still in the future.

At the first coming he was wrapped in swaddling clothes in a manger. At his second coming he will be clothed in light as in a garment. In the first coming he endured the cross, despising the shame; in the second coming he will be in glory, escorted by an army of angels.

We look then beyond the first coming and await the second. At the first coming we said: Blessed is he who comes in the name of the Lord. At the second we shall say it again; we shall go out with the angels to meet the Lord and cry out in adoration: Blessed is he who comes in the name of the Lord.

The Saviour will not come to be judged again, but to judge those by whom he was judged. At his own judgement he was silent; then he will address those who committed the outrages against him when they crucified him and will remind them: You did these things, and I was silent.

His first coming was to fulfil his plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of his kingdom by necessity.

The prophet Malachi speaks of the two comings. And the Lord whom you seek will come suddenly to his temple: that is one coming.

Again he says of another coming: Look, the Lord almighty will come, and who will endure the day of his entry, or who will stand in his sight? Because he comes like a refiner’s fire, a fuller’s herb, and he will sit refining and cleansing.

These two comings are also referred to by Paul in writing to Titus: The grace of God the Saviour has appeared to all men, instructing us to put aside impiety and worldly desires and live temperately, uprightly, and religiously in this present age, waiting for the joyful hope, the appearance of the glory of our great God and Saviour, Jesus Christ. Notice how he speaks of a first coming for which he gives thanks, and a second, the one we still await.

That is why the faith we profess has been handed on to you in these words: He ascended into heaven, and is seated at the right hand of the Father, and he will come again in glory to judge the living and the dead, and his kingdom will have no end.

Our Lord Jesus Christ will therefore come from heaven. He will come at the end of the world, in glory, at the last day. For there will be an end to this world, and the created world will be made new.


Responsory

I have been watching from far away. I see the Lord coming in his might, and a cloud covering all the earth. Go out to meet him and say: Tell us, are you the One who is to come, who is to rule over the people of Israel?

Peoples of the earth, whoever you are, you sons of men, rich and poor alike, go out to meet him and say:

Shepherd of Israel, you who lead Joseph’s flock, hear us. Tell us, are you the One who is to come?

O gates, lift high your heads; grow higher, ancient doors. Let him enter, the King of glory, who is to rule over the people of Israel.

I have been watching from far away. I see the Lord coming in his might, and a cloud covering all the earth. Go out to meet him and say: Tell us, are you the One who is to come, who is to rule over the people of Israel?


Hymn
Te Deum

God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.

Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.

You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.

Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.

Almighty God, grant this to your faithful:
that when your Anointed comes we may greet him with a harvest of good works
and be seated at his right hand and share in his heavenly kingdom.

We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

Amen.