Thursday, May 5, 2011

PRAYER OF THE DAY

For the Grace of Love

O Mary, my dear Mother, how much I love thee! And yet in reality how little! Thou dost teach me what I ought to know, for thou teachest me what Jesus is to me and what I ought to be for Jesus. Dearly beloved Mother, how close to God thou art, and how utterly filled with Him! In the measure that we know God, we remind ourselves of thee. Mother of God, obtain for me the grace of loving my Jesus; obtain for me the grace of loving thee!

Rafael Cardinal Merry del Val (1865-1930)
Secretary of State for Pope Saint Pius X

DAILY MASS READINGS

May 5, 2011
Thursday of the Second Week of Easter


Reading 1
Acts 5:27-33

When the court officers had brought the Apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders did we not,
to stop teaching in that name.
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the Apostles said in reply,
“We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”

When they heard this,
they became infuriated and wanted to put them to death.


Responsorial Psalm
Ps 34:2 and 9, 17-18, 19-20

R. The Lord hears the cry of the poor.
or:
R. Alleluia.

I will bless the LORD at all times;
his praise shall be ever in my mouth.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.

R. The Lord hears the cry of the poor.
or:
R. Alleluia.

The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.

R. The Lord hears the cry of the poor.
or:
R. Alleluia.

The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.

R. The Lord hears the cry of the poor.
or:
R. Alleluia.


Gospel
Jn 3:31-36

The one who comes from above is above all.
The one who is of the earth is earthly and speaks of earthly things.
But the one who comes from heaven is above all.
He testifies to what he has seen and heard,
but no one accepts his testimony.
Whoever does accept his testimony certifies that God is trustworthy.
For the one whom God sent speaks the words of God.
He does not ration his gift of the Spirit.
The Father loves the Son and has given everything over to him.
Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.

SAINT OF THE DAY

May 5

St. Hilary of Arles (400-449)


It’s been said that youth is wasted on the young. In some ways, that was true for today’s saint.

Born in France in the early fifth century, Hilary came from an aristocratic family. In the course of his education he encountered his relative, Honoratus, who encouraged the young man to join him in the monastic life. Hilary did so. He continued to follow in the footsteps of Honoratus as bishop. Hilary was only 29 when he was chosen bishop of Arles.

The new, youthful bishop undertook the role with confidence. He did manual labor to earn money for the poor. He sold sacred vessels to ransom captives. He became a magnificent orator. He traveled everywhere on foot, always wearing simple clothing.

That was the bright side. Hilary encountered difficulty in his relationships with other bishops over whom he had some jurisdiction. He unilaterally deposed one bishop. He selected another bishop to replace one who was very ill-but, to complicate matters, did not die! Pope St. Leo the Great kept Hilary a bishop but stripped him of some of his powers.

Hilary died at 49. He was a man of talent and piety who, in due time, had learned how to be a bishop.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.


Invitatory Psalm
Psalm 66 (67)

The Lord has truly risen, alleluia.

– The Lord has truly risen, alleluia.

O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.

– The Lord has truly risen, alleluia.

Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.

– The Lord has truly risen, alleluia.

Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.

– The Lord has truly risen, alleluia.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– The Lord has truly risen, alleluia.


Hymn

O thou, the heavens’ eternal King,
Creator, unto thee we sing,
With God the Father ever One,
Coequal, coeternal Son.
Thy hand, when first the world began,
Made in thine own pure image man,
And yoked to fleshly form of earth
A living form of heavenly birth.
And when the envy of the foe
Had marred thy noblest work below,
Clothed in our flesh, thou didst restore
The image thou hadst made before.
Once wast thou born of Mary’s womb;
And now, newborn from out the tomb,
O Christ, thou bid’st us rise with thee
From death to immortality.
Redeemer, thou for us didst deign
To hang upon the Cross of pain,
And give to us the lavish price
Of thine own Blood in sacrifice.
Grant, Lord, in thee each faithful mind
Unceasing Paschal joy may find;
And from the death of sin set free
Souls newly born to life by thee.
To thee, once dead, who now dost live,
All glory, Lord, thy people give,
Whom, with the Father, we adore,
And Holy Spirit forevermore.


In time of defeat
Psalm 43 (44)

It was you who saved us, Lord: we will praise your name without ceasing. Alleluia

Our own ears have heard, O God,
and our fathers have proclaimed it to us,
what you did in their days, the days of old:
how with your own hand you swept aside the nations
and put us in their place,
struck them down to make room for us.
It was not by their own swords that our fathers took over the land,
it was not their own strength that gave them victory;
but your hand and your strength,
the light of your face,
for you were pleased in them.
You are my God and my king,
who take care for the safety of Jacob.
Through you we cast down your enemies;
in your name we crushed those who rose against us.
I will not put my hopes in my bow,
my sword will not bring me to safety;
for it was you who saved us from our afflictions,
you who set confusion among those who hated us.
We will glory in the Lord all the day,
and proclaim your name for all ages.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


It was you who saved us, Lord: we will praise your name without ceasing. Alleluia
Psalm 43 (44)

Spare us, Lord, do not let your people be put to shame.

But now, God, you have spurned us and confounded us,
so that we must go into battle without you.
You have put us to flight in the sight of our enemies,
and those who hate us plunder us at will.
You have handed us over like sheep sold for food,
you have scattered us among the nations.
You have sold your people for no money,
not even profiting by the exchange.
You have made us the laughing-stock of our neighbours,
mocked and derided by those who surround us.
The nations have made us a by-word,
the peoples toss their heads in scorn.
All the day I am ashamed,
I blush with shame
as they reproach me and revile me,
my enemies and my persecutors.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Spare us, Lord, do not let your people be put to shame.
Psalm 43 (44)

Arise, Lord! Redeem us because of your love. Alleluia

All this happened to us,
but not because we had forgotten you.
We were not disloyal to your covenant;
our hearts did not turn away;
our steps did not wander from your path;
and yet you brought us low,
with horrors all about us:
you overwhelmed us in the shadows of death.
If we had forgotten the name of our God,
if we had spread out our hands before an alien god —
would God not have known?
He knows what is hidden in our hearts.
It is for your sake that we face death all the day,
that we are reckoned as sheep to be slaughtered.
Awake, Lord, why do you sleep?
Rise up, do not always reject us.
Why do you turn away your face?
How can you forget our poverty and our tribulation?
Our souls are crushed into the dust,
our bodies dragged down to the earth.
Rise up, Lord, and help us.
In your mercy, redeem us.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Arise, Lord! Redeem us because of your love. Alleluia
God raised the Lord, alleluia,
– and will raise us too by his power, alleluia.


Reading
Apocalypse 3:1-22

Write to the angel of the church in Sardis and say, “Here is the message of the one who holds the seven spirits of God and the seven stars: I know all about you: how you are reputed to be alive and yet are dead. Wake up; revive what little you have left: it is dying fast. So far I have failed to notice anything in the way you live that my God could possibly call perfect, and yet do you remember how eager you were. when you first heard the message? Hold on to that. Repent. If you do not wake up, I shall come to you like a thief, without telling you at what hour to expect me. There are a few in Sardis, it is true, who have kept their robes from being dirtied, and they are fit to come with me, dressed in white. Those who prove victorious will be dressed, like these, in white robes; I shall not blot their names out of the book of life, but acknowledge their names in the presence of my Father and his angels. If anyone has ears to hear, let him listen to what the Spirit is saying to the churches.”

Write to the angel of the church in Philadelphia and say, “Here is the message of the holy and faithful one who has the key of David, so that when he opens, nobody can close, and when he closes, nobody can open: I know all about you; and now I have opened in front of you a door that nobody will be able to close – and I know that though you are not very strong, you have kept my commandments and not disowned my name. Now I am going to make the synagogue of Satan – those who profess to be Jews, but are liars, because they are no such thing – I will make them come and fall at your feet and admit that you are the people that I love. Because you have kept my commandment to endure trials, I will keep you safe in the time of trial which is going to come for the whole world, to test the people of the world. Soon I shall be with you: hold firmly to what you already have, and let nobody take your prize away from you. Those who prove victorious I will make into pillars in the sanctuary of my God, and they will stay there for ever; I will inscribe on them the name of my God and the name of the city of my God the new Jerusalem which comes down from my God in heaven, and my own new name as well. If anyone has ears to hear, let him listen to what the Spirit is saying to the churches.”

Write to the angel of the church in Laodicea and say, “Here is the message of the Amen, the faithful, the true witness, the ultimate source of God’s creation: I know all about you: how you are neither cold nor hot. I wish you were one or the other, but since you are neither, but only lukewarm, I will spit you out of my mouth. You say to yourself, ‘I am rich, I have made a fortune, and have everything I want’, never realising that you are wretchedly and pitiably poor, and blind and naked too. I warn you, buy from me the gold that has been tested in the fire to make you really rich, and white robes to clothe you and cover your shameful nakedness, and eye ointment to put on your eyes so that you are able to see. I am the one who reproves and disciplines all those he loves: so repent in real earnest. Look, I am standing at the door, knocking. If one of you hears me calling and opens the door, I will come in to share his meal, side by side with him. Those who prove victorious I will allow to share my throne, just as I was victorious myself and took my place with my Father on his throne. If anyone has ears to hear, let him listen to what the Spirit is saying to the churches.”


Responsory

If anyone hears my voice and opens the door, I will come into his house and eat with him, and he will eat with me, alleluia.

To him who has won the victory I will give the right to eat the fruit of the tree of life that grows in the Garden of God. I will come into his house and eat with him, and he will eat with me, alleluia.


Reading
From a sermon by Saint Gaudentius of Brescia, bishop

The inheritance of the new Covenant

The heavenly sacrifice, instituted by Christ, is the most gracious legacy of his new covenant. On the night he was delivered up to be crucified he left us this gift as a pledge of his abiding presence.

This sacrifice is our sustenance on life’s journey; by it we are nourished and supported along the road of life until we depart from this world and make our way to the Lord. For this reason he addressed these words to us: Unless you eat my flesh and drink my blood, you will not have life in you.

It was the Lord’s will that his gifts should remain with us, and that we who have been redeemed by his precious blood should constantly be sanctified according to the pattern of his own passion. And so he commanded those faithful disciples of his whom he made the first priests of his Church to enact these mysteries of eternal life continuously. All priests throughout the churches of the world must celebrate these mysteries until Christ comes again from heaven. Therefore let us all, priests and people alike, be faithful to this everlasting memorial of our redemption. Daily it is before our eyes as a representation of the passion of Christ. We hold it in our hands, we receive it in our mouths, and we accept it in our hearts.

It is appropriate that we should receive the body of Christ in the form of bread, because, as there are many grains of wheat in the flour from which bread is made by mixing it with water and baking it with fire, so also we know that many members make up the one body of Christ which is brought to maturity by the fire of the Holy Spirit. Christ was born of the Holy Spirit, and since it was fitting that he should fulfil all justice, he entered into the waters of baptism to sanctify them. When he left the Jordan he was filled with the Holy Spirit who had descended upon him in the form of a dove. As the evangelist tells us: Jesus, full of the Holy Spirit, returned from the Jordan.

Similarly, the wine of Christ’s blood, drawn from the many grapes of the vineyard that he had planted, is extracted in the wine-press of the cross. When men receive it with believing hearts, like capacious wineskins, it ferments within them by its own power.

And so, now that you have escaped from the power of Egypt and of Pharaoh, who is the devil, join with us, all of you, in receiving this sacrifice of the saving passover with the eagerness of dedicated hearts. Then in our inmost being we shall be wholly sanctified by the very Lord Jesus Christ whom we believe to be present in his sacraments, and whose boundless power abides for ever.


Responsory

Jesus took some bread, and when he had given thanks, broke it and gave it to his disciples, saying, This is my body, which will be given up for you: do this as a memorial of me, alleluia.
This is the bread which came down from heaven: anyone who eats this bread will live for ever. This is my body, which will be given up for you: do this as a memorial of me, alleluia.

Let us pray.

God of mercy,
let the mystery we celebrate at Eastertide
bear fruit for us in every season.

We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

Amen.