Thursday, May 12, 2011

PRAYER OF THE DAY

Litany of Intercession to Our Lady of Mount Carmel


Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us. Christ, graciously hear us.

God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world,
God the Holy Ghost,
Holy Trinity, One God, have mercy on us.

Holy Mary, pray for us sinners.
Our Lady of Mount Carmel, Queen of heaven,
Our Lady of Mount Carmel, vanquisher of Satan,
Our Lady of Mount Carmel, most dutiful Daughter,
Our Lady of Mount Carmel, most pure Virgin,
Our Lady of Mount Carmel, most devoted Spouse,
Our Lady of Mount Carmel, most tender Mother,
Our Lady of Mount Carmel, perfect model of virtue,
Our Lady of Mount Carmel, sure anchor of hope,
Our Lady of Mount Carmel, refuge in affliction,
Our Lady of Mount Carmel, dispenser of God's gifts,
Our Lady of Mount Carmel, tower of strength against our foes,
Our Lady of Mount Carmel, our aid in danger,
Our Lady of Mount Carmel, road leading to Jesus,
Our Lady of Mount Carmel, our light in darkness,
Our Lady of Mount Carmel, our consolation at the hour of death,
Our Lady of Mount Carmel, advocate of the most abandoned sinners, pray for us sinners.

For those hardened in vice, with confidence we come to thee, O Lady of Mount Carmel.
For those who grieve thy Son,
For those who neglect to pray,
For those who are in their agony,
For those who delay their conversion,
For those suffering in Purgatory,
For those who know thee not, with confidence we come to thee, O Lady of Mount Carmel.

Lamb of God, Who takest away the sins of the world, spare us, O Lord.
Lamb of God, Who takest away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, have mercy on us.

Our Lady of Mount Carmel, Hope of the Despairing, intercede for us with thy Divine Son.

Let us pray.

Our Lady of Mount Carmel, glorious Queen of Angels, channel of God's tenderest mercy to man, refuge and advocate of sinners, with confidence I prostrate myself before thee, beseeching thee to obtain for me [insert your request here]. In return I solemnly promise to have recourse to thee in all my trials, sufferings, and temptations, and I shall do all in my power to induce others to love and reverence thee and to invoke thee in all their needs. I thank thee for the numberless blessings which I have received from thy mercy and powerful intercession. Continue to be my shield in danger, my guide in life, and my consolation at the hour of death.

Amen.

DAILY MASS READINGS

May 12, 2011
Thursday of the Third Week of Easter


Reading 1
Acts 8:26-40

The angel of the Lord spoke to Philip,
“Get up and head south on the road
that goes down from Jerusalem to Gaza, the desert route.”
So he got up and set out.
Now there was an Ethiopian eunuch,
a court official of the Candace,
that is, the queen of the Ethiopians,
in charge of her entire treasury,
who had come to Jerusalem to worship, and was returning home.
Seated in his chariot, he was reading the prophet Isaiah.
The Spirit said to Philip,
“Go and join up with that chariot.”
Philip ran up and heard him reading Isaiah the prophet and said,
“Do you understand what you are reading?”
He replied,
“How can I, unless someone instructs me?”
So he invited Philip to get in and sit with him.
This was the Scripture passage he was reading:

Like a sheep he was led to the slaughter,
and as a lamb before its shearer is silent,
so he opened not his mouth.
In his humiliation justice was denied him.
Who will tell of his posterity?
For his life is taken from the earth.

Then the eunuch said to Philip in reply,
“I beg you, about whom is the prophet saying this?
About himself, or about someone else?”
Then Philip opened his mouth and, beginning with this Scripture passage,
he proclaimed Jesus to him.
As they traveled along the road
they came to some water,
and the eunuch said, “Look, there is water.
What is to prevent my being baptized?”
Then he ordered the chariot to stop,
and Philip and the eunuch both went down into the water,
and he baptized him.
When they came out of the water,
the Spirit of the Lord snatched Philip away,
and the eunuch saw him no more,
but continued on his way rejoicing.
Philip came to Azotus, and went about proclaiming the good news
to all the towns until he reached Caesarea.


Responsorial Psalm
Ps 66:8-9, 16-17, 20

R. Let all the earth cry out to God with joy.
or:
R. Alleluia.

Bless our God, you peoples,
loudly sound his praise;
He has given life to our souls,
and has not let our feet slip.

R. Let all the earth cry out to God with joy.
or:
R. Alleluia.

Hear now, all you who fear God, while I declare
what he has done for me.
When I appealed to him in words,
praise was on the tip of my tongue.

R. Let all the earth cry out to God with joy.
or:
R. Alleluia.

Blessed be God who refused me not
my prayer or his kindness!

R. Let all the earth cry out to God with joy.
or:
R. Alleluia.


Gospel
Jn 6:44-51

Jesus said to the crowds:

“No one can come to me unless the Father who sent me draw him,
and I will raise him on the last day.
It is written in the prophets:

They shall all be taught by God.
Everyone who listens to my Father and learns from him comes to me.
Not that anyone has seen the Father
except the one who is from God;
he has seen the Father.
Amen, amen, I say to you,
whoever believes has eternal life.
I am the bread of life.
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven
so that one may eat it and not die.
I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my Flesh for the life of the world.”

SAINT OF THE DAY

May 12

St. Pancras (d. 304?)

St. Pancras Railway Station in London got its name from an early Christian martyr about whom we have very little information. He is said to have been martyred at 14 during the persecution of Diocletian. He was buried in a cemetery which later was named after him. Pope Gregory the Great built a monastery for Benedictines and, when Augustine of Canterbury (a Benedictine) came to England, he named the first church he erected after Pancras. Hence the name of the railway station.

Pancras (Pancratius) appears in fictionalized form in Cardinal Wiseman’s novel Fabiola. German farmers had a saying that three saints whose names are similar—Pancras, Servatz and Bonifatz—were the “ice men” because it was often unseasonably chilly on their feast days, May 12, 13, 14.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.


Invitatory Psalm
Psalm 94 (95)

The Lord has truly risen, alleluia.

– The Lord has truly risen, alleluia.

Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.

– The Lord has truly risen, alleluia.

For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.

– The Lord has truly risen, alleluia.

Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.

– The Lord has truly risen, alleluia.

If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”

– The Lord has truly risen, alleluia.

“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”

– The Lord has truly risen, alleluia.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– The Lord has truly risen, alleluia.


Hymn

O thou, the heavens’ eternal King,
Creator, unto thee we sing,
With God the Father ever One,
Coequal, coeternal Son.
Thy hand, when first the world began,
Made in thine own pure image man,
And yoked to fleshly form of earth
A living form of heavenly birth.
And when the envy of the foe
Had marred thy noblest work below,
Clothed in our flesh, thou didst restore
The image thou hadst made before.
Once wast thou born of Mary’s womb;
And now, newborn from out the tomb,
O Christ, thou bid’st us rise with thee
From death to immortality.
Redeemer, thou for us didst deign
To hang upon the Cross of pain,
And give to us the lavish price
Of thine own Blood in sacrifice.
Grant, Lord, in thee each faithful mind
Unceasing Paschal joy may find;
And from the death of sin set free
Souls newly born to life by thee.
To thee, once dead, who now dost live,
All glory, Lord, thy people give,
Whom, with the Father, we adore,
And Holy Spirit forevermore.


A lament at the ruin of the house of David
Psalm 88 (89)

Pay heed, Lord, and see how we are taunted.

But you have spurned and rejected him;
you are enraged against your anointed.
You have repudiated the covenant of your servant,
you have trampled his crown in the dust.
You have demolished his walls
and laid his fortifications in ruins.
Anyone who passes can despoil him;
he is a mockery among his neighbours.
You have strengthened the arm of those who oppress him,
you have gladdened the hearts of his enemies.
You have turned back the sharp edge of his sword;
you have deprived him of your help in battle.
You have put an end to his splendour,
and cast his throne to the ground.
You have cut short the days of his youth;
you have covered him from head to foot in shame.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Pay heed, Lord, and see how we are taunted.
Psalm 88 (89)

I am the root and stock of David; I am the splendid morning star. Alleluia.

How long, O Lord, will you hide yourself? For ever?
Will your anger always burn like fire?
Remember how short is my time.
Was it truly so pointless, your creation of man?
Who is the man who can live and not die,
who can save his life from the grasp of the underworld?
Where are the kindnesses you showed us of old?
Where is the truth of your oath to David?
Remember, Lord, how your servants are taunted,
the taunts I bear in my bosom, the taunts of the nations –
the insults of your enemies, Lord,
the insults that follow the steps of your anointed!

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


I am the root and stock of David; I am the splendid morning star. Alleluia.
Psalm 89 (90)

Let the Lord's glory shine upon us

Our years pass like grass; but you, God, are without beginning or end. Alleluia.
Lord, you have been our refuge
from generation to generation.
Before the mountains were born,
before earth and heaven were conceived,
from all time to all time, you are God.
You turn men into dust,
you say to them “go back, children of men.”
A thousand years in your sight
are like yesterday, that has passed;
like a short watch in the night.
When you take them away, they will be nothing but a dream;
like the grass that sprouts in the morning:
in the morning it grows and flowers,
in the evening it withers and dries.
For we are made weak by your anger,
thrown into confusion by your wrath.
You have gazed upon our transgressions;
the light of your face illuminates our secrets.
All our days vanish in your anger,
we use up our years in a single breath.
Seventy years are what we have,
or eighty for the stronger ones;
and most of that is labour and sadness –
quickly they pass, and we are gone.
Who can comprehend the power of your wrath?
Who can behold the violence of your anger?
Teach us to reckon our days like this,
so that our hearts may be led at last to wisdom.
Turn to us, Lord, how long must we wait?
Let your servants call on you and be answered.
Fill us with your kindness in the morning,
and we shall rejoice and be glad all the days of our life.
Give us joy for as long as you afflicted us,
for all the years when we suffered.
Let your servants see your great works,
and let their children see your glory.
Let the glory of the Lord God be upon us:
make firm the work of your hands.
Make firm the work of your hands.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Our years pass like grass; but you, God, are without beginning or end. Alleluia.
God raised the Lord, alleluia,
– and will raise us too by his power, alleluia.


Reading A
Apocalypse 9:13-21

The sixth angel blew his trumpet, and I heard a voice come out of the four horns of the golden altar in front of God. It spoke to the sixth angel with the trumpet, and said, ‘Release the four angels that are chained up at the great river Euphrates.’ These four angels had been put there ready for this hour of this day of this month of this year, and now they were released to destroy a third of the human race. I learnt how many there were in their army: twice ten thousand times ten thousand mounted men. In my vision I saw the horses, and the riders with their breastplates of flame colour, hyacinth-blue and sulphur-yellow; the horses had lions’ heads, and fire, smoke and sulphur were coming out of their mouths. It was by these three plagues, the fire, the smoke and the sulphur coming out of their mouths, that the one third of the human race was killed. All the horses’ power was in their mouths and their tails: their tails were like snakes, and had heads that were able to wound. But the rest of the human race, who escaped these plagues, refused either to abandon the things they had made with their own hands – the idols made of gold, silver, bronze, stone and wood that can neither see nor hear nor move – or to stop worshipping devils. Nor did they give up their murdering, or witchcraft, or fornication or stealing.


Responsory

God calls upon all men, everywhere, to repent, because he has fixed a day when he will pronounce just judgement on the whole world, alleluia.

Ministers of God, call together all the inhabitants of the country, and cry out to the Lord, because he has fixed a day when he will pronounce just judgement on the whole world, alleluia.


Reading
From the treatise Against Heresies by Saint Irenaeus, bishop

The Eucharist, pledge of our resurrection

If our flesh is not saved, then the Lord has not redeemed us with his blood, the eucharistic chalice does not make us sharers in his blood, and the bread we break does not make us sharers in his body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with his own blood that he redeemed us. As the Apostle says: In him, through his blood, we have been redeemed, our sins have been forgiven.

We are his members and we are nourished by creatures, which is his gift to us, for it is he who causes the sun to rise and the rain to fall. He declared that the chalice, which comes from his creation, was his blood, and he makes it the nourishment of our blood. He affirmed that the bread, which comes from his creation, was his body, and he makes it the nourishment of our body. When the chalice we mix and the bread we bake receive the word of God, the eucharistic elements become the body and blood of Christ, by which our bodies live and grow. How then can it be said that flesh belonging to the Lord’s own body and nourished by his body and blood is incapable of receiving God’s gift of eternal life? Saint Paul says in his letter to the Ephesians that we are members of his body, of his flesh and bones. He is not speaking of some spiritual and incorporeal kind of man, for spirits do not have flesh and bones. He is speaking of a real human body composed of flesh, sinews and bones, nourished by the chalice of Christ’s blood and receiving growth from the bread which is his body.

The slip of a vine planted in the ground bears fruit at the proper time. The grain of wheat falls into the ground and decays only to be raised up again and multiplied by the Spirit of God who sustains all things. The Wisdom of God places these things at the service of man and when they receive God’s word they become the eucharist, which is the body and blood of Christ. In the same way our bodies, which have been nourished by the eucharist, will be buried in the earth and will decay, but they will rise again at the appointed time, for the Word of God will raise them up to the glory of God the Father. Then the Father will clothe our mortal nature in immortality and freely endow our corruptible nature with incorruptibility, for God’s power is shown most perfectly in weakness.


Responsory

I am the bread of life. Your fathers ate the manna in the desert and they are dead; this is the bread that comes down from heaven, so that a man may eat it and not die, alleluia.

I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever; this is the bread that comes down from heaven, so that a man may eat it and not die, alleluia.

Let us pray.

Almighty, ever-living God,
make our hearts more open to your love
in these days of Eastertide,
when you have made known to us the depth of that love.
You have rescued us from the darkness of error:
make us adhere more firmly to the teachings of your truth.

We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.

Amen.