Tuesday, July 12, 2011

PRAYER OF THE DAY

Offering in Reparation to the Precious Blood




Eternal Father, I offer Thee the merits of the Precious Blood of Jesus, Thy beloved Son, my Savior and my God, for the spread and exaltation of my dear Mother, Thy holy Church, for the preservation and welfare of her visible Head, the sovereign Roman Pontiff, for the cardinals, bishops, and pastors of souls, and for all the ministers of the sanctuary.


Glory be to the Father, etc.


Blessed and praised for evermore be Jesus, who hath saved us with his Blood!


Eternal Father, I offer Thee the merits of the Precious Blood of Jesus, Thy beloved Son, my Savior and my God, for peace and concord among Catholic kings and princes, for the humbling of the enemies of our holy faith, and for the welfare of all Thy Christian people.


Glory be to the Father, etc.


Blessed and praised for evermore be Jesus, who hath saved us with his Blood!


Eternal Father, I offer Thee the merits of the Precious Blood of Jesus, Thy beloved Son, my Savior and my God, for the conversion of unbelievers, the rooting-up of all heresies, and the conversion of sinners.


Glory be to the Father, etc.


Blessed and praised for evermore be Jesus, who hath saved us with his Blood!


Eternal Father, I offer Thee the merits of the Precious Blood of Jesus, Thy beloved Son, my Savior and my God, for all my relations, friends and enemies, for those in need, in sickness, and in tribulation, and for all those for whom Thou knowest that I am bound to pray, and willest that I should pray for.


Glory be to the Father, etc.


Blessed and praised for evermore be Jesus, who hath saved us with his Blood!


Eternal Father, I offer Thee the merits of the Precious Blood of Jesus, Thy beloved Son, my Savior and my God, for all those who are to pass this day to the other life, that Thou wouldst deliver them from the pains of hell, and admit them with all speed to the possession of Thy glory.


Glory be to the Father, etc.


Blessed and praised for evermore be Jesus, who hath saved us with his Blood!


Eternal Father, I offer Thee the merits of the Precious Blood of Jesus, Thy beloved Son, my Savior and my God, for all men who are lovers of this great treasure and who are united with me in adoring and glorifying It and who labor to spread this devotion.


Glory be to the Father, etc.


Blessed and praised for evermore be Jesus, who hath saved us with his Blood!


Eternal Father, I offer Thee the merits of the Precious Blood of Jesus, Thy beloved Son, my Savior and my God, for all my needs, both temporal and spiritual, as in intercession for the holy souls in purgatory, and in an especial manner for those who were most devoted to this price of our redemption, and to the sorrows and sufferings of our dear Mother, Mary most holy.


Glory be to the Father, etc.


Blessed and praised for evermore be Jesus, who hath saved us with his Blood!


Glory to the Blood of Jesus both now and for evermore and through the everlasting ages.


Amen.

DAILY MASS READINGS

July 12, 2011


Tuesday of the Fifteenth Week
in Ordinary Time




Reading 1
Ex 2:1-15a


A certain man of the house of Levi married a Levite woman,
who conceived and bore a son.
Seeing that he was a goodly child, she hid him for three months.
When she could hide him no longer, she took a papyrus basket,
daubed it with bitumen and pitch,
and putting the child in it,
placed it among the reeds on the river bank.
His sister stationed herself at a distance
to find out what would happen to him.


Pharaoh’s daughter came down to the river to bathe,
while her maids walked along the river bank.
Noticing the basket among the reeds, she sent her handmaid to fetch it.
On opening it, she looked, and lo, there was a baby boy, crying!
She was moved with pity for him and said,
“It is one of the Hebrews’ children.”
Then his sister asked Pharaoh’s daughter,
“Shall I go and call one of the Hebrew women
to nurse the child for you?”
“Yes, do so,” she answered.
So the maiden went and called the child’s own mother.
Pharaoh’s daughter said to her,
“Take this child and nurse it for me, and I will repay you.”
The woman therefore took the child and nursed it.
When the child grew, she brought him to Pharaoh’s daughter,
who adopted him as her son and called him Moses;
for she said, “I drew him out of the water.”


On one occasion, after Moses had grown up,
when he visited his kinsmen and witnessed their forced labor,
he saw an Egyptian striking a Hebrew, one of his own kinsmen.
Looking about and seeing no one,
he slew the Egyptian and hid him in the sand.
The next day he went out again, and now two Hebrews were fighting!
So he asked the culprit,
“Why are you striking your fellow Hebrew?”
But the culprit replied,
“Who has appointed you ruler and judge over us?
Are you thinking of killing me as you killed the Egyptian?”
Then Moses became afraid and thought,
“The affair must certainly be known.”


Pharaoh, too, heard of the affair and sought to put Moses to death.
But Moses fled from him and stayed in the land of Midian.




Responsorial Psalm
69:3, 14, 30-31, 33-34


R. Turn to the Lord in your need, and you will live.


I am sunk in the abysmal swamp
where there is no foothold;
I have reached the watery depths;
the flood overwhelms me.


R. Turn to the Lord in your need, and you will live.


But I pray to you, O LORD,
for the time of your favor, O God!
In your great kindness answer me
with your constant help.


R. Turn to the Lord in your need, and you will live.


But I am afflicted and in pain;
let your saving help, O God, protect me;
I will praise the name of God in song,
and I will glorify him with thanksgiving.


R. Turn to the Lord in your need, and you will live.


“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”


R. Turn to the Lord in your need, and you will live.




Gospel
Mt 11:20-24


Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.


“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum:


Will you be exalted to heaven?
You will go down to the nether world.


For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.”

SAINT OF THE DAY

July 12


Sts. John Jones and John Wall (c. 1530-1598; 1620-1679)


These two friars were martyred in England in the 16th and 17th centuries for refusing to deny their faith.


John Jones was Welsh. He was ordained a diocesan priest and was twice imprisoned for administering the sacraments before leaving England in 1590. He joined the Franciscans at the age of 60 and returned to England three years later while Queen Elizabeth I was at the height of her power. John ministered to Catholics in the English countryside until his imprisonment in 1596. He was condemned to be hanged, drawn and quartered. John was executed on July 12, 1598.


John Wall was born in England but was educated at the English College of Douai, Belgium. Ordained in Rome in 1648, he entered the Franciscans in Douai several years later. In 1656 he returned to work secretly in England.


In 1678 Titus Oates worked many English people into a frenzy over an alleged papal plot to murder the king and restore Catholicism in that country. In that year Catholics were legally excluded from Parliament, a law which was not repealed until 1829. John Wall was arrested and imprisoned in 1678 and was executed the following year.


John Jones and John Wall were canonized in 1970.

OFFICE OF READINGS



O Lord, open my lips.
And my mouth will proclaim your praise.




Invitatory Psalm
Psalm 66 (67)


Come, let us worship the Lord, the great King.


– Come, let us worship the Lord, the great King.


O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.


– Come, let us worship the Lord, the great King.


Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.


– Come, let us worship the Lord, the great King.


Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.


– Come, let us worship the Lord, the great King.


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


– Come, let us worship the Lord, the great King.




Hymn


O light of light, O Dayspring bright,
Co-equal in thy Father’s light:
Assist us, as with prayer and psalm
Thy servants break the nightly calm.
All darkness from our minds dispel,
And turn to flight the hosts of hell:
Bid sleepfulness our eyelids fly,
Lest overwhelmed in sloth we lie.
Jesu, thy pardon, kind and free,
Bestow on us who trust in thee:
And as thy praises we declare,
O with acceptance hear our prayer.
O Father, that we ask be done,
Through Jesus Christ, thine only Son,
Who, with the Holy Ghost and thee,
Doth live and reign eternally.




The Lord's triumphal journey
Psalm 67 (68)


Let God arise, let those who hate him flee before him.
God arises and his enemies are scattered:
those who hate him flee from his sight.
You blow them away like wisps of smoke;
as wax melts in front of a fire,
so the wicked melt away before God.
The righteous are glad and exult in God’s sight;
they rejoice in their gladness.
Sing to the Lord and celebrate his name!
Make a road for him who rides upon the clouds –
“The Lord” is his name.
Rejoice in his sight,
the father of orphans, defender of widows,
God in his holy dwelling-place,
God, who gives the lonely a house to dwell in,
God, who leads captives out into prosperity;
but the rebellious shall live in a desert land.
God, when you set out in the sight of your people,
when you crossed the wilderness – the earth shook.
The heavens sent down dew at your coming –
the God of Sinai, the God of Israel.
At your bidding the rains came, O God,
your inheritance was worn out but you refreshed it.
All your creatures took up residence there,
in your goodness you made a place for the needy.


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.




Let God arise, let those who hate him flee before him.
Psalm 67 (68)


This God of ours is a God who saves. The Lord holds the keys of death.


The Lord gives out the word,
and a great army of maidens brings the news:
“The kings of the armies are fleeing, they are fleeing,
and the fair one at home is dividing the spoils.
While you sleep among the sheepfolds,
the wings of the dove shine with silver,
her feathers glow with green gold.
Through her the Almighty scatters the kings,
and the mountain of Zalmon is white with snow.
The mountain of Bashan is God’s mountain;
the mountain of God is a high-peaked mountain.
Why do you envy it, you high-peaked mountains,
envy the mountain that God has chosen?
The Lord will dwell there for ever.
The chariots of God are ten thousand thousand:
the Lord has come from Sinai to his holy sanctuary.
You have scaled the heights, you have taken captives,
you have received men as gifts
so that even the rebels live with the Lord God.
Blessings on the Lord, day after day!
God will carry us, God our saviour.
Our God is a God of salvation,
our Lord is a Lord who rescues from death.
Truly God will break the heads of his enemies,
take the scalps of those who tread the path of crime.
The Lord has spoken:
“I shall bring them back from Bashan,
I shall bring them back from the depths of the sea,
so that your feet may be dipped in blood
and the tongues of your dogs receive food from your enemies.”


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.




This God of ours is a God who saves. The Lord holds the keys of death.
Psalm 67 (68)


Kingdoms of the earth, sing to God, praise the Lord.


They have seen your processions, O God,
the processions of God, my king, to his sanctuary.
First came the singers, last the musicians,
between them the maidens playing their drums.
“Bless God in the assemblies:
bless the Lord, you who spring from Israel!”
There was young Benjamin, leading them,
the princes of Judah in their rich robes,
the princes of Zebulun, the princes of Naphtali.
O God, command in your strength;
make firm what you have achieved in us.
From your temple in Jerusalem,
kings shall bring you tribute.
Rebuke the wild beast of the reeds,
the herd of bulls, the lords of peoples.
Let them lie prostrate before you with tribute of silver.
Scatter the peoples that delight in war.
Nobles will come from Egypt,
Ethiopia will stretch out its hands to God.
Kingdoms of the earth, sing to God;
celebrate the Lord.
Sing to God who rides on the highest heavens,
at the origin of all things.
Listen! – he speaks, a voice of power.
Acknowledge the strength of the Lord:
his majesty is over Israel,
his strength is in the clouds.
God inspires awe in his holy place;
he, the God of Israel, gives power to his people;
he gives them strength.
Blessed be God!


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.




Kingdoms of the earth, sing to God, praise the Lord.
I will hear whatever the Lord God has to say:
– words of peace for his people.




Reading
1 Kings 19:1-9,11-21


When Ahab told Jezebel all that Elijah had done, and how he had put all the prophets to the sword, Jezebel sent a messenger to Elijah to say, ‘May the gods do this to me and more, if by this time tomorrow I have not made your life like the life of one of them!’ He was afraid and fled for his life. He came to Beersheba, a town of Judah, where he left his servant. He himself went on into the wilderness, a day’s journey, and sitting under a furze bush wished he were dead. ‘O Lord,’ he said ‘I have had enough. Take my life; I am no better than my ancestors.’ Then he lay down and went to sleep. But an angel touched him and said, ‘Get up and eat.’ He looked round, and there at his head was a scone baked on hot stones, and a jar of water. He ate and drank and then lay down again. But the angel of the Lord came back a second time and touched him and said, ‘Get up and eat, or the journey will be too long for you.’ So he got up and ate and drank, and strengthened by that food he walked for forty days and forty nights until he reached Horeb, the mountain of God.


There he went into the cave and spent the night in it. Then he was told, ‘Go out and stand on the mountain before the Lord.’ Then the Lord himself went by. There came a mighty wind, so strong it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave. Then a voice came to him, which said, ‘What are you doing here, Elijah?’ He replied, ‘I am filled with jealous zeal for the Lord of Hosts, because the sons of Israel have deserted you, broken down your altars and put your prophets to the sword. I am the only one left and they want to kill me.’


‘Go,’ the Lord said ‘go back by the same way to the wilderness of Damascus. You are to go and anoint Hazael as king of Aram. You are to anoint Jehu son of Nimshi as king of Israel, and to anoint Elisha son of Shaphat, of Abel Meholah, as prophet to succeed you. Anyone who escapes the sword of Hazael will be put to death by Jehu; and anyone who escapes the sword of Jehu will be put to death by Elisha. But I shall spare seven thousand in Israel: all the knees that have not bent before Baal, all the mouths that have not kissed him.’


Leaving there, he came on Elisha son of Shaphat as he was ploughing behind twelve yoke of oxen, he himself being with the twelfth. Elijah passed near to him and threw his cloak over him. Elisha left his oxen and ran after Elijah. ‘Let me kiss my father and mother, then I will follow you’ he said. Elijah answered, ‘Go, go back; for have I done anything to you?’ Elisha turned away, took the pair of oxen and slaughtered them. He used the plough for cooking the oxen, then gave to his men, who ate. He then rose, and followed Elijah and became his servant.




Responsory


The Lord said to Moses: While my glory passes by, I will put you in a crevice of the rock and cover you with my hand until I have passed by; for no mortal man may see God and live.


No-one has ever seen God, but God’s only Son, who is nearest to the Father’s heart, has made him known; for no mortal man may see God and live.




Reading
From the treatise "On the Mysteries" by St Ambrose, bishop


The many prefigurations of baptism in Scripture


Listen to the Apostle’s teaching: For all our fathers were under the cloud, and all passed through the sea, and were all baptized into Moses in the cloud and in the sea. Moreover, Moses himself sings in triumph You sent your Spirit and the sea covered them. As you see, holy baptism was prefigured even then at the crossing of the sea, where the Egyptians perished but the Hebrews escaped. What else, after all, are we daily taught about baptism? That with the immersion in water, guilt is swallowed up and error done away with, but that virtue and innocence remain unharmed?


You hear that our fathers were under the cloud, a kindly cloud which cooled the heat of carnal passions. That kindly cloud overshadows those whom the Holy Spirit visits. Finally it came upon the Virgin Mary, and the Power of the Most High overshadowed her, when she conceived Redemption for the race of men. The miracle worked by Moses was a prefiguration of this miracle. But then – if the Spirit was in the figure, how can he not be present in the reality? As Scripture says, The law was given by Moses, but grace and truth came by Jesus Christ.


Marah was a spring of unendurably bitter water: Moses threw wood into it and it became sweet. For you see: water without the preaching of the Cross of the Lord is of no use for future salvation, but, after it has been consecrated by the mystery of the wood of the saving Cross, it is made suitable for the use of the spiritual cleansing and of the cup of salvation. So as Moses (that is, the prophet) threw wood into that fountain, so the priest utters over this font the proclamation of the Lord’s cross, and the water is made sweet for the purpose of grace.


You must not trust, then, wholly to your bodily eyes. What is not seen is in reality seen more clearly; for what we see with our eyes is temporal whereas what is eternal (and invisible to the eye) is discerned by the mind and spirit.
There is a final lesson to be learned from the book of the Kings which we have just been reading. Naaman was a Syrian, and suffered from leprosy, and there was no-one who could cleanse him. Then a maiden from among the captives said that there was a prophet in Israel, who could cleanse him from the defilement of the leprosy. And it is said that, having taken silver and gold, Naaman went to the king of Israel. And the king, when he heard why Naaman had come, tore his garments, saying that this was an attempt to put him in the wrong, since healing leprosy was not in the power of kings. Elisha, however, sent word to the king that he should send the Syrian to him, so that he might know there was a God in Israel. And when he had come, he told him to dip himself seven times in the river Jordan.


Naaman doubted until the time when he was cleansed; but you are cleansed by now, and so you should not have doubts.




Responsory


The Lord led out his own people like sheep. He led them in safety and they were not afraid, and the sea closed over their enemies.


They all received baptism into the fellowship of Moses in cloud and sea, and the sea closed over their enemies.


Let us pray.


God and Father,
to those who go astray
you reveal the light of your truth
and enable them to return to the right path.


Grant that all who have received the grace of baptism
may strive to be worthy of their Christian calling
and reject everything opposed to it.


We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.


Amen.