Friday, September 23, 2011

PRAYER OF THE DAY

Prayer for Changing the Culture

God and Father of our Lord Jesus Christ, we come into your presence in His name.

We have heard the voice of your Son,
And therefore we can make our voices heard.

We have been justified in the blood of your Son,
And therefore we can oppose every form of injustice.

We have repented of our sins,
And therefore we can lead the sinner to repentance.

We have done battle with the power of evil,
And therefore we can have compassion on those still within its grip.

We have been freed from the kingdom of darkness,
And therefore we can bear witness to your Kingdom of Light.

Lord, as we come before you today, we repent, we resolve, and we rejoice.

We repent of every instance in which fear has made us silent when we should have spoken.
We repent of the ongoing bloodshed in our land,
And for ever daring to think that we can deprive the unborn of protection but keep it for ourselves.

We resolve that we will work more generously to advance your Kingdom.
We resolve that we will advance the cause of righteous candidates for public office,
And that we will be more afraid of offending you by our silence
Than of offending the IRS by our speech.

We resolve that we will declare boldly to our people that no public official who fails to respect the life of a little baby
can be trusted to respect our lives.

Father, today we rejoice, because we are not simply working for victory - we are working from victory.
The victory of life, truth, and grace has been won by your Son's death and Resurrection.
Today we hear his voice again.
"I am the Alpha and the Omega, the Beginning and the End. I hold the keys of death and of hell.
Behold, I make all things new."

Father, we rejoice that we have been made new,
And as we work to renew our culture
We look forward to the great day of his coming,
When every eye will see him, even of those who pierced him,
And every knee shall bend, and every tongue confess, to the glory of God the Father,
JESUS CHRIST IS LORD!

In his Blessed Name we pray.

Amen

DAILY MASS READINGS

Monday of the Twenty-Fourth Week in Ordinary time

Reading
1 Tm 2:1-8

Beloved:

First of all, I ask that supplications, prayers,
petitions, and thanksgivings be offered for everyone,
for kings and for all in authority,
that we may lead a quiet and tranquil life
in all devotion and dignity.
This is good and pleasing to God our savior,
who wills everyone to be saved
and to come to knowledge of the truth.

For there is one God.
There is also one mediator between God and men,
the man Christ Jesus,
who gave himself as ransom for all.

This was the testimony at the proper time.
For this I was appointed preacher and Apostle
(I am speaking the truth, I am not lying),
teacher of the Gentiles in faith and truth.

It is my wish, then, that in every place the men should pray,
lifting up holy hands, without anger or argument.

Responsorial Psalm
Ps 28:2, 7, 8-9

R. Blessed be the Lord, for he has heard my prayer.

Hear the sound of my pleading, when I cry to you,
lifting up my hands toward your holy shrine.

R. Blessed be the Lord, for he has heard my prayer.

The LORD is my strength and my shield.
In him my heart trusts, and I find help;
then my heart exults, and with my song I give him thanks.

R. Blessed be the Lord, for he has heard my prayer.

The LORD is the strength of his people,
the saving refuge of his anointed.
Save your people, and bless your inheritance;
feed them, and carry them forever!

R. Blessed be the Lord, for he has heard my prayer.

Gospel
Lk 7:1-10

When Jesus had finished all his words to the people,
he entered Capernaum.
A centurion there had a slave who was ill and about to die,
and he was valuable to him.
When he heard about Jesus, he sent elders of the Jews to him,
asking him to come and save the life of his slave.
They approached Jesus and strongly urged him to come, saying,
"He deserves to have you do this for him,
for he loves our nation and he built the synagogue for us."
And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
"Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
For I too am a person subject to authority,
with soldiers subject to me.
And I say to one, Go, and he goes;
and to another, Come here, and he comes;
and to my slave, Do this, and he does it."
When Jesus heard this he was amazed at him
and, turning, said to the crowd following him,

"I tell you, not even in Israel have I found such faith."

When the messengers returned to the house,
they found the slave in good health.

SAINT OF THE DAY

September 23

Blessed Pica Bernardone

Though never formally beatified, Pica Bernardone is blessed in the popular mind as the mother of St. Francis of Assisi.

Pica was a noble French lady who married the wealthy Italian cloth merchant, Pietro Bernardone. The story is told that when she was in difficult labor with her first child, a stranger in pilgrim's attire appeared who told her and her husband that the child would not be born until she had been transported to a stable. A little chapel is now built on the spot of that stable where Francis Bernardone, now known as Francis of Assisi, was born.

It was Pica who taught Francis his faith by both her word and example. It was she who gave him his love of poverty. And it was she who set him free after his father had locked him up for selling his horse and his father's cloth to rebuild a small church.

After the death of her husband, Pica went to Francis for spiritual guidance, wore the penitential garb of the Third Order of St. Francis and devoted her life to works of charity and piety.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.


Invitatory Psalm

Psalm 23 (24)
Come, let us worship Christ, the prince of shepherds.

Come, let us worship Christ, the prince of shepherds.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Come, let us worship Christ, the prince of shepherds.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Come, let us worship Christ, the prince of shepherds.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Come, let us worship Christ, the prince of shepherds.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Come, let us worship Christ, the prince of shepherds.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Come, let us worship Christ, the prince of shepherds.

Hymn

O Three in One, and One in Three,
Who rulest all things mightily,
Bow down to hear the songs of praise
Which, freed from bonds of sleep, we raise.
While lingers yet the peace of night,
We rouse us from our slumbers light;
That might of instant prayer may win
The healing balm for wounds of sin.
If, by the wiles of Satan caught,
This night-time we have sinned in aught,
That sin thy glorious power today,
From heaven descending, cleanse away.
Let naught impure our bodies stain,
No laggard sloth our souls detain,
No taint of sin our spirits know,
To chill the fervour of their glow.
Wherefore, Redeemer, grant that we
Fulfilled with thine own light may be:
That, in our course, from day to day,
By no misdeed we fall away.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest for evermore.

Psalm 34 (35)
The Lord, a saviour in time of persecution

O Lord, arise to help me.

Judge, Lord, those who are judging me:
attack those who are attacking me.
Take up your shield and come out to defend me.
Brandish your spear and hold back my pursuers.
Say to my soul, “I am your deliverance.”
Let them be thrown into confusion,
those who are after my life.
Let them be weakened and put to flight,
those who plan harm to me.
Let them be like chaff blowing in the wind,
when the angel of the Lord scatters them.
Let their paths be dark and slippery,
when the angel of the Lord harries them.
For it was without cause that they spread out their nets to ensnare me,
without cause that they dug a pit to take my life.
Let death come upon them suddenly,
may they be entangled in their own nets.
But my soul will exult in the Lord
and rejoice in his aid.
My bones themselves will say
“Lord, who is your equal?”
You snatch the poor man
from the hand of the strong,
the needy and weak
from those who would destroy them.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O Lord, arise to help me.

Psalm 34 (35)
Lord, plead my cause; defend me with your strength.

Lying witnesses rose up against me;
they asked me questions I could not answer.
They paid me back evil for the good I did,
my soul is desolation.
Yet I – when they were ill, I put on sackcloth,
I mortified my soul with fasting,
I prayed for them from the depths of my heart.
I walked in sadness as for a close friend, for a brother;
I was bowed down with grief as if mourning my own mother.
But they – when I was unsteady, they rejoiced and gathered together.
They gathered and beat me: I did not know why.
They were tearing me to pieces, there was no end to it:
they teased me, heaped derision on me, they ground their teeth at me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, plead my cause; defend me with your strength.

Psalm 34 (35)
My tongue shall speak of your justice, all day long.

Lord, how long will you wait?
Rescue my life from their attacks,
my only life from the lions.
I will proclaim you in the great assembly,
in the throng of people I will praise you.
Let not my lying enemies triumph over me,
those who hate me for no reason,
who conspire against me by secret signs,
who do not speak of peace,
who plan crimes against the innocent,
who cry out slanders against me,
saying “Yes! Yes! We saw it ourselves!”
You see them, Lord, do not stay silent:
Lord, do not leave me.
Rise up and keep watch at my trial:
my God and my Lord, watch over my case.
Judge me according to your justice,
Lord: my God, let them not rejoice over me!
Let them not think to themselves,
“Yes! We have what we wanted!”
Let them not say,
“We have swallowed him up.”
But let those who support my cause rejoice,
let them say always “How great is the Lord,
who takes care of his servant’s welfare.”
And my tongue too will ponder your justice,
and praise you all day long.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My tongue shall speak of your justice, all day long.



My son, keep my words in your heart.
Follow my commandments and you will live.


Reading

Ezekiel 40:1-4,43:1-12,44:6-9
In the twenty-fifth year of our captivity, at the beginning of the year, on the tenth day of the month, fourteen years after the destruction of the city, the hand of the Lord came on me. In a divine vision he took me away to the land of Israel and put me down on a very high mountain, on the south of which there seemed to be built a city. He took me to it, and there I saw a man who seemed to be made of bronze. He had a flax cord and a measuring rod in his hand and was standing in the gateway. The man said to me, ‘Son of man, look carefully, listen closely and pay attention to everything I show you, since you have only been brought here for me to show it to you. Tell the House of Israel everything that you see.’

He took me to the gate, the one facing east. I saw the glory of the God of Israel approaching from the east. A sound came with it, like the sound of the ocean, and the earth shone with his glory. This vision was like the one I had seen when I had come for the destruction of the city, and like the one I had seen on the bank of the river Chebar. Then I prostrated myself.

The glory of the Lord arrived at the Temple by the east gate. The spirit lifted me up and brought me into the inner court; I saw the glory of the Lord fill the Temple. And I heard someone speaking to me from the Temple while the man stood beside me. The voice said, ‘Son of man, this is the dais of my throne, the step on which I rest my feet. I shall live here among the sons of Israel for ever; and the House of Israel, they and their kings, will no longer defile my holy name with their whorings and the corpses of their kings, setting their threshold beside my threshold and their pillars beside my pillars, with a party wall shared by them and me. They used to defile my holy name by their filthy practices, and this is why I destroyed them in my anger. From now on they will banish their whorings and the corpses of their kings from my presence and I shall live among them for ever.

‘Son of man, describe this Temple to the House of Israel, to shame them out of their filthy practices. Let them draw up the plan, and, if they are ashamed of their behaviour, show them the design and plan of the Temple, its exits and entrances, its shape, how all of it is arranged, the entire design and all its principles. Give them all this in writing so that they can see and take note of its design and the way it is all arranged and carry it out. This is the charter of the Temple: all the surrounding area on top of the mountain is a most holy area. Such is the charter of the Temple.

‘And say to the rebels of the House of Israel, “The Lord says this: You have gone beyond all bounds with all your filthy practices, House of Israel, by admitting aliens, uncircumcised in heart and body, to frequent my sanctuary and profane my Temple, while you offer my bread, the fat and the blood, and break my covenant with all your filthy practices. Instead of performing your duties to me in the Holy Place, you have deputed someone else to perform your duties in my sanctuary. The Lord says this: No alien, uncircumcised in heart and body, is to enter my sanctuary, none of those aliens living among the Israelites.’
Responsory

Good Shepherd, always unsleeping, ever on the watch, do not desert your flock.
Lord, mercifully watch over us to keep away our enemy, the crafty tempter: do not desert your flock.


Reading

St Augustine's sermon On Pastors
All good shepherds are in the one Shepherd

We have seen that Christ feeds you with judgement, and he distinguishes the sheep that are his from those that are not.The sheep that are mine, he says, hear my voice and follow me.

Here I see all good shepherds wrapped up in the one shepherd. It is not that there are no good shepherds but that they are all part of the one. To be many means to be divided, and so here the Lord speaks of one shepherd because it is unity that he is commending. The Lord does not avoid talking about “shepherds” in the plural because he cannot find anyone to take care of his sheep. He did find shepherds, since he found Peter – and by the very choice of Peter he commended unity. The Apostles were many and to only one of them did he say Feed my sheep. May it never happen that we truly lack good shepherds! May it never happen to us! May God’s loving kindness never fail to provide them!

Now if there are good sheep then it follows that there are good shepherds, since a good sheep will naturally make a good shepherd. But all good shepherds are in the one Shepherd, and in that sense they are not many but one. When they feed the sheep it is Christ who is doing the feeding. In the same way the bridegroom’s friends do not speak with their own voices, but when they hear the bridegroom’s voice they are filled with joy. Thus it is that Christ is feeding the sheep when the shepherds are feeding them. He says “I feed” because it is with his voice that they are speaking and with his love that they are loving. For even as he gave his sheep into Peter’s charge, like one man passing responsibility to another, he was really seeking to make Peter one with him. He handed over his sheep so that he himself might be the head and Peter, as it were, the body – that is, the Church – so that like a bridegroom and bride they might be two in one flesh.

Before he handed his sheep over to Peter he made sure that he would not be entrusting them to someone quite separate: Peter, do you love me? And he responded, I love you. Again: do you love me? And he responded, I love you. And a third time: do you love me? And he responded, I love you. He makes certain of love and gives a firm foundation to unity. He, the one shepherd, feeds the sheep in these many shepherds, and they, the many, feed them in him, the one.

Scripture is silent about shepherds and yet not silent. The shepherds boast, but whoever boasts, let him boast in the Lord. This is what it means for Christ to feed the sheep; this is what it means to feed the sheep for Christ, to feed them in Christ and not to feed oneself apart from Christ. When he said I will feed my sheep Christ did not mean “I have no-one else to give them to,” as if the Prophet had foretold a bad time when there would be too few shepherds. Even when Peter and the Apostles were still walking this earth, Christ, in whom alone all are one, said I have other sheep that are not of this flock, and these I have to lead as well so that there will be only one flock, and one shepherd.

So let them all be in the one shepherd and speak with the one shepherd’s voice, for the sheep to hear and follow their shepherd – not just any shepherd, but the one. Let all shepherds speak with one voice in him and not with separate voices:I beseech you, my brethren: say the same thing, all of you, and let there be no divisions among you. May that voice, cleansed of all division and purged of all error, be the voice that the sheep hear as they follow the shepherd who says The sheep that are mine hear my voice and follow me.
Responsory

Good Shepherd, always unsleeping, ever on the watch, do not desert your flock.
Lord, mercifully watch over us to keep away our enemy, the crafty tempter: do not desert your flock.


Let us pray.

Almighty and eternal God,
who, by a singular grace, allowed the priest Saint Pio to participate in the cross of your Son,
and by means of his ministry renewed the wonders of your mercy,
grant, through his intercession,
that, constantly united to the passion of Christ,
we may happily arrive at the glory of the resurrection.
Through the same our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
for ever and ever.

Let us bless the Lord.
– Thanks be to God.