Wednesday, March 21, 2012



heavenly Father,
look upon me and hear my prayer during this holy Season of Lent.
By the good works You inspire, help me to discipline my body and to be renewed in spirit.

Without You I can do nothing.
By Your Spirit help me to know what is right and to be eager in doing Your will.
Teach me to find new life through penance.
Keep me from sin,
and help me live by Your commandment of love.
God of love,
bring me back to You.
Send Your Spirit to make me strong in faith and active in good works.
May my acts of penance bring me Your forgiveness,
open my heart to Your love,
and prepare me for the coming feast of the Resurrection of Jesus.

during this Lenten Season,
nourish me with Your Word of life and make me one with You in love and prayer.
Fill my heart with Your love and keep me faithful to the Gospel of Christ.
Give me the grace to rise above my human weakness.
Give me new life by Your Sacraments, especially the Mass.

our source of life,
I reach out with joy to grasp Your hand;
let me walk more readily in Your ways.
Guide me in Your gentle mercy,
or left to myself I cannot do Your Will.

Father of love,
source of all blessings,
help me to pass from my old life of sin to the new life of grace.
Prepare me for the glory of Your Kingdom.
I ask this through our Lord Jesus Christ,
Your Son,
Who lives and reigns with You and the Holy Spirit,
one God,



Wednesday of the Fourth Week of Lent

Is 49:8-15

Thus says the LORD:

In a time of favor I answer you,
on the day of salvation I help you;
and I have kept you and given you as a covenant to the people,
To restore the land
and allot the desolate heritages,
Saying to the prisoners: Come out!
To those in darkness: Show yourselves!
Along the ways they shall find pasture,
on every bare height shall their pastures be.
They shall not hunger or thirst,
nor shall the scorching wind or the sun strike them;
For he who pities them leads them
and guides them beside springs of water.
I will cut a road through all my mountains,
and make my highways level.
See, some shall come from afar,
others from the north and the west,
and some from the land of Syene.
Sing out, O heavens, and rejoice, O earth,
break forth into song, you mountains.
For the LORD comforts his people
and shows mercy to his afflicted.

But Zion said, "The LORD has forsaken me;
my Lord has forgotten me."
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.

Responsorial Psalm
Ps 145:8-9, 13cd-14, 17-18

R. The Lord is gracious and merciful.

The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.

R. The Lord is gracious and merciful.

The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.

R. The Lord is gracious and merciful.

The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.

R. The Lord is gracious and merciful.

Jn 5:17-30

Jesus answered the Jews:

"My Father is at work until now, so I am at work."

For this reason they tried all the more to kill him,
because he not only broke the sabbath
but he also called God his own father, making himself equal to God.

Jesus answered and said to them,

"Amen, amen, I say to you, the Son cannot do anything on his own,
but only what he sees the Father doing;
for what he does, the Son will do also.
For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed.
For just as the Father raises the dead and gives life,
so also does the Son give life to whomever he wishes.
Nor does the Father judge anyone,
but he has given all judgment to the Son,
so that all may honor the Son just as they honor the Father.
Whoever does not honor the Son
does not honor the Father who sent him.
Amen, amen, I say to you, whoever hears my word
and believes in the one who sent me
has eternal life and will not come to condemnation,
but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here
when the dead will hear the voice of the Son of God,
and those who hear will live.
For just as the Father has life in himself,
so also he gave to the Son the possession of life in himself.
And he gave him power to exercise judgment,
because he is the Son of Man.
Do not be amazed at this,
because the hour is coming in which all who are in the tombs
will hear his voice and will come out,
those who have done good deeds
to the resurrection of life,
but those who have done wicked deeds
to the resurrection of condemnation.

"I cannot do anything on my own;
I judge as I hear, and my judgment is just,
because I do not seek my own will
but the will of the one who sent me."


March 21

St. Enda

Legend has him an Irishman noted for his military feats who was convinced by his sister St. Fanchea to renounce his warring activities and marry. When he found his fiancee dead, he decided to become a monk and went on pilgrimage to Rome, where he was ordained. He returned to Ireland, built churches at Drogheda, and then secured from his brother-in-law King Oengus of Munster the island of Aran, where he built the monastery of Killeaney, from which ten other foundations on the island developed. With St. Finnian of Clonard, Enda is considered the founder on monasticism in Ireland.


O Lord, open my lips.
And my mouth will proclaim your praise.

Invitatory Psalm
Psalm 66 (67)

Come, today, and listen to his voice: do not harden your hearts.

– Come, today, and listen to his voice: do not harden your hearts.

O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.

– Come, today, and listen to his voice: do not harden your hearts.

Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.

– Come, today, and listen to his voice: do not harden your hearts.

Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.

– Come, today, and listen to his voice: do not harden your hearts.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

– Come, today, and listen to his voice: do not harden your hearts.


The fast, as taught by holy lore,
We keep in solemn course once more:
The fast to all men known, and bound
In forty days of yearly round.
More sparing therefore let us make
The words we speak, the food we take,
Our sleep and pleasure. Closer barred
Be every sense in holy guard.
Avoid the evil thoughts that roll
Like waters o’er the heedless soul;
Nor let the foe occasion find
Our souls in slavery to bind.
Thy grace have we offended sore,
By sins, O God, which we deplore;
But pour upon us from on high,
O pardoning One, thy clemency.
Remember thou, though frail we be,
That yet thine handiwork are we;
Nor let the honour of thy name
Be by another put to shame.
Forgive the sin that we have wrought;
Increase the good that we have sought;
That we at length, our wanderings o’er,
May please thee here and evermore.
Blest Three in One, and One in Three,
Almighty God, we pray to thee,
That this our fast of forty days
May work our profit and thy praise

Psalm 102 (103)
Praise of the compassionate Lord

My soul, 
give thanks to the Lord, 
and never forget all his blessings.

My soul, bless the Lord!
All that is in me, bless his holy name.
My soul, bless the Lord!
Never forget all he has done for you.
The Lord, who forgives your wrongdoing,
who heals all your weaknesses.
The Lord, who redeems your life from destruction,
who crowns you with kindness and compassion.
The Lord, who fills your age with good things,
who renews your youth like an eagle’s.
The Lord, who gives fair judgements,
who gives judgement in favour of the oppressed.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

My soul, 
give thanks to the Lord, 
and never forget all his blessings.

Psalm 102 (103)

As a father has compassion on his sons, 
the Lord has pity on those who fear him.

The Lord is compassion and kindness,
full of patience, full of mercy.
He will not fight against you for ever:
he will not always be angry.
He does not treat us as our sins deserve;
he does not pay us back for our wrongdoing.
As high as the sky above the earth,
so great is his kindness to those who fear him.
As far as east is from west,
so far he has put our wrongdoing from us.
As a father cares for his children,
so the Lord cares for those who fear him.
For he knows how we are made,
he remembers we are nothing but dust.
Man – his life is like grass,
he blossoms and withers like flowers of the field.
The wind blows and carries him away:
no trace of him remains.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

As a father has compassion on his sons, 
the Lord has pity on those who fear him.

Psalm 102 (103)

Give thanks to the Lord, all his works.

The Lord has been kind from the beginning;
to those who fear him his kindness lasts for ever.
His justice is for their children’s children,
for those who keep his covenant,
for those who remember his commandments
and try to perform them.
The Lord’s throne is high in the heavens
and his rule shall extend over all.
Bless the Lord, all his angels,
strong in your strength, doers of his command,
bless him as you hear his words.
Bless the Lord, all his powers,
his servants who do his will.
Bless the Lord, all he has created,
in every place that he rules.
My soul, bless the Lord!

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Give thanks to the Lord, all his works.

Repent and do penance.
– Make yourselves a new heart and a new spirit.

Numbers 11:4-6,10-30

The spirit is poured out on Joshua and the elders

The rabble who had joined the people were overcome by greed, and the sons of Israel themselves began to wail again, ‘Who will give us meat to eat?’ they said. ‘Think of the fish we used to eat free in Egypt, the cucumbers, melons, leeks, onions and garlic! Here we are wasting away, stripped of everything; there is nothing but manna for us to look at!’

Moses heard the people wailing, every family at the door of its tent. The anger of the Lord flared out, and Moses greatly worried over this. And he spoke to the Lord:

‘Why do you treat your servant so badly? Why have I not found favour with you, so that you load on me the weight of all this nation? Was it I who conceived all this people, was it I who gave them birth, that you should say to me, “Carry them in your bosom, like a nurse with a baby at the breast, to the land that I swore to give their fathers”? Where am I to find meat to give to all this people, when they come worrying me so tearfully and say, “Give us meat to eat”? I am not able to carry this nation by myself alone; the weight is too much for me. If this is how you want to deal with me, I would rather you killed me! If only I had found favour in your eyes, and not lived to see such misery as this!’

The Lord said to Moses, ‘Gather seventy of the elders of Israel, men you know to be the people’s elders and scribes. Bring them to the Tent of Meeting, and let them stand beside you there. I will come down to speak with you; and I will take some of the spirit which is on you and put it on them. So they will share with you the burden of this nation, and you will no longer have to carry it by yourself.

‘To the people, say this, “Purify yourselves for tomorrow and you will have meat to eat, now that you have wailed in the hearing of the Lord and said: Who will give us meat to eat? How happy we were in Egypt! So be it! The Lord will give you meat to eat. You shall eat it not for one day only, or two, or five or ten or twenty, but for a full month, until you are sick of it and cannot bear the smell of it, because you have rejected the Lord who is with you, and have wailed before him saying: Why did we ever leave Egypt?”’

Moses said, ‘The people round me number six hundred thousand foot soldiers, and you say, “I shall give them meat to eat for a whole month”! If all the flocks and herds were slaughtered, would that be enough for them? If all the fish in the sea were gathered, would that be enough for them?’ the Lord answered Moses, ‘Is the arm of the Lord so short? You shall see whether the promise I have made to you comes true or not.’

Moses went out and told the people what the Lord had said. Then he gathered seventy elders of the people and brought them round the Tent. The Lord came down in the Cloud. He spoke with him, but took some of the spirit that was on him and put it on the seventy elders. When the spirit came on them they prophesied, but not again.

Two men had stayed back in the camp; one was called Eldad and the other Medad. The spirit came down on them; though they had not gone to the Tent, their names were enrolled among the rest. These began to prophesy in the camp. The young man ran to tell this to Moses, ‘Look,’ he said ‘Eldad and Medad are prophesying in the camp.’ Then said Joshua the son of Nun, who had served Moses from his youth, ‘My Lord Moses, stop them!’ Moses answered him, ‘Are you jealous on my account? If only the whole people of the Lord were prophets, and the Lord gave his Spirit to them all!’

Then Moses went back to the camp, 
the elders of Israel with him.


I will pour out my spirit on all mankind.
Your sons and daughters shall prophesy;
I will pour out my spirit in those days.

You will be filled with power when the Holy Spirit comes on you,
and you will be witnesses for me to the ends of the earth.
I will pour out my spirit in those days.

From a letter by Saint Maximus the Confessor, abbot

The mercy of God to the penitent

God’s will is to save us, and nothing pleases him more than our coming back to him with true repentance. The heralds of truth and the ministers of divine grace have told us this from the beginning, repeating it in every age. Indeed, God’s desire for our salvation is the primary and pre-eminent sign of his infinite goodness. Precisely in order to show that there is nothing closer to God’s heart than this, the divine Word of God the Father, with untold condescension, lived among us in the flesh, and did, suffered, and said all that was necessary to reconcile us to God the Father, when we were at enmity with him, and to restore us to the life of blessedness from which we had been exiled. He healed our physical infirmities by miracles; he freed us from our sins, many and grievous as they were, by suffering and dying, taking them upon himself as if he were answerable for them, sinless though he was. He also taught us in many different ways that we should wish to imitate him by our own kindness and genuine love for one another.

So it was that Christ proclaimed that he had come to call sinners to repentance, not the righteous, and that it was not the healthy who required a doctor, but the sick. He declared that he had come to look for the sheep that was lost, and that it was to the lost sheep of the house of Israel that he had been sent. Speaking more obscurely in the parable of the silver coin, he tells us that the purpose of his coming was to reclaim the royal image, which had been coated with the filth of sin. “You can be sure there is joy in heaven’, he said, over one sinner who repents.

To give the same lesson he revived the man who, having fallen into the hands of the brigands, had been left stripped and half-dead from his wounds; he poured wine and oil on the wounds, bandaged them, placed the man on his own mule and brought him to an inn, where he left sufficient money to have him cared for, and promised to repay any further expense on his return.

Again, he told of how that Father, who is goodness itself, was moved with pity for his profligate son who returned and made amends by repentance; how he embraced him, dressed him once more in the fine garments that befitted his own dignity, and did not reproach him for any of his sins.

So too, when he found wandering in the mountains and hills the one sheep that had strayed from God’s flock of a hundred, he brought it back to the fold, but he did not exhaust it by driving it ahead of him. Instead, he placed it on his own shoulders and so, compassionately, he restored it safely to the flock.

So also he cried out: Come to me, all you that toil and are heavy of heart. Accept my yoke’, he said, by which he meant his commands, or rather, the whole way of life that he taught us in the Gospel. He then speaks of a burden, but that is only because repentance seems difficult. In fact, however, my yoke is easy, he assures us, and my burden is light.

Then again he instructs us in divine justice and goodness, telling us to be like our heavenly Father, holy, perfect and merciful. Forgive, he says, and you will be forgiven. Behave toward other people as you would wish them to behave toward you.


I should have suffered anguish had I not experienced your mercy,
It was you who said,
I take no pleasure in the death of a sinner,
but desire that he turn from his way and live;
it was you who called the Canaanite woman and the publican to repentance.

When cares increased in my heart,
your consolation calmed my soul.
It was you who called the Canaanite woman and the publican to repentance.

Let us pray.

Lord God, you crown the merits of the saints
and pardon sinners when they repent.
Forgive us our sins, now that we come before you,
humbly confessing our guilt.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.

Let us bless the Lord.
– Thanks be to God.