Tuesday, January 29, 2013

PRAYER OF THE DAY

Devotion to the Holy Name of Jesus

Ant. Thou shalt call His Name Jesus,
for He shall save His people from their sins.

V. May the Name of the Lord be blessed.

R. Henceforth now and forever.

Let us Pray.

O God,
Who didst make Thy only-begotten Son the Saviour of the human race,
and didst command Him to be called Jesus,
grant propitiously that Him Whose holy Name we venerate on earth,
we may behold in the glorious vision of heaven.
Who with Thee liveth and reigneth forever and ever.

Amen.

DAILY MASS READINGS

Tuesday of the Third Week in Ordinary Time

Reading
HEB 10:1-10

Brothers and sisters:

Since the law has only a shadow of the good things to come,
and not the very image of them, it can never make perfect
those who come to worship by the same sacrifices
that they offer continually each year.
Otherwise, would not the sacrifices have ceased to be offered,
since the worshipers, once cleansed, would no longer
have had any consciousness of sins?
But in those sacrifices there is only a yearly remembrance of sins,
for it is impossible that the blood of bulls and goats
take away sins.
For this reason, when he came into the world, he said:

Sacrifice and offering you did not desire,
but a body you prepared for me;
in burnt offerings and sin offerings you took no delight.
Then I said, As is written of me in the scroll,
Behold, I come to do your will, O God.

First he says, Sacrifices and offerings,
burnt offerings and sin offerings,
you neither desired nor delighted in.
These are offered according to the law.
Then he says, Behold, I come to do your will.
He takes away the first to establish the second.
By this “will,” we have been consecrated
through the offering of the Body of Jesus Christ once for all.


Responsorial Psalm
PS 40:2 AND 4AB, 7-8A, 10, 11

R. Here am I Lord; I come to do your will.

I have waited, waited for the LORD,
and he stooped toward me.
And he put a new song into my mouth,
a hymn to our God.

R. Here am I Lord; I come to do your will.

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”

R. Here am I Lord; I come to do your will.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.

R. Here am I Lord; I come to do your will.

Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.

R. Here am I Lord; I come to do your will.


Gospel
MK 3:31-35

The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to Jesus and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”

But he said to them in reply,

“Who are my mother and my brothers?”

And looking around at those seated in the circle he said,

“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”

SAINT OF THE DAY

January 29

Sts. Sarbelius & Barbea (d. 101)

Two martyrs, brother and sister, who were put to death at Edessa during the persecutions of Emperor Trajan. Sarbelius, also called Sharbel, was a high priest at Edessa, in Mesopotamia. They were arrested for converting to the faith, and were tortured with red-hot irons prior to execution.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.

Invitatory Psalm
Psalm 66 (67)

Come, let us worship the Lord, the great King.

– Come, let us worship the Lord, the great King.

O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.

– Come, let us worship the Lord, the great King.

Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.

– Come, let us worship the Lord, the great King.

Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.

– Come, let us worship the Lord, the great King.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– Come, let us worship the Lord, the great King.


Hymn

Worship, glory, praise and honour
To our God, high-throned above:
We, with many generations
Join to praise thy name of love.
In the scriptures, by the Spirit,
May we see the Saviour’s face,
Hear his word and heed his calling,
Know his will and grow in grace.


Psalm 67 (68)
The Lord's triumphal journey

Let God arise, let those who hate him flee before him.

God arises and his enemies are scattered:
those who hate him flee from his sight.
You blow them away like wisps of smoke;
as wax melts in front of a fire,
so the wicked melt away before God.
The righteous are glad and exult in God’s sight;
they rejoice in their gladness.
Sing to the Lord and celebrate his name!
Make a road for him who rides upon the clouds –
“The Lord” is his name.
Rejoice in his sight,
the father of orphans, defender of widows,
God in his holy dwelling-place,
God, who gives the lonely a house to dwell in,
God, who leads captives out into prosperity;
but the rebellious shall live in a desert land.
God, when you set out in the sight of your people,
when you crossed the wilderness – the earth shook.
The heavens sent down dew at your coming –
the God of Sinai, the God of Israel.
At your bidding the rains came, O God,
your inheritance was worn out but you refreshed it.
All your creatures took up residence there,
in your goodness you made a place for the needy.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Let God arise, let those who hate him flee before him.


Psalm 67 (68)

This God of ours is a God who saves.
The Lord holds the keys of death.

The Lord gives out the word,
and a great army of maidens brings the news:
“The kings of the armies are fleeing, they are fleeing,
and the fair one at home is dividing the spoils.
While you sleep among the sheepfolds,
the wings of the dove shine with silver,
her feathers glow with green gold.
Through her the Almighty scatters the kings,
and the mountain of Zalmon is white with snow.
The mountain of Bashan is God’s mountain;
the mountain of God is a high-peaked mountain.
Why do you envy it, you high-peaked mountains,
envy the mountain that God has chosen?
The Lord will dwell there for ever.
The chariots of God are ten thousand thousand:
the Lord has come from Sinai to his holy sanctuary.
You have scaled the heights, you have taken captives,
you have received men as gifts
so that even the rebels live with the Lord God.
Blessings on the Lord, day after day!
God will carry us, God our saviour.
Our God is a God of salvation,
our Lord is a Lord who rescues from death.
Truly God will break the heads of his enemies,
take the scalps of those who tread the path of crime.
The Lord has spoken:
“I shall bring them back from Bashan,
I shall bring them back from the depths of the sea,
so that your feet may be dipped in blood
and the tongues of your dogs receive food from your enemies.”

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

This God of ours is a God who saves.
The Lord holds the keys of death.


Psalm 67 (68)

Kingdoms of the earth, sing to God, praise the Lord.

They have seen your processions, O God,
the processions of God, my king, to his sanctuary.
First came the singers, last the musicians,
between them the maidens playing their drums.
“Bless God in the assemblies:
bless the Lord, you who spring from Israel!”
There was young Benjamin, leading them,
the princes of Judah in their rich robes,
the princes of Zebulun, the princes of Naphtali.
O God, command in your strength;
make firm what you have achieved in us.
From your temple in Jerusalem,
kings shall bring you tribute.
Rebuke the wild beast of the reeds,
the herd of bulls, the lords of peoples.
Let them lie prostrate before you with tribute of silver.
Scatter the peoples that delight in war.
Nobles will come from Egypt,
Ethiopia will stretch out its hands to God.
Kingdoms of the earth, sing to God;
celebrate the Lord.
Sing to God who rides on the highest heavens,
at the origin of all things.
Listen! – he speaks, a voice of power.
Acknowledge the strength of the Lord:
his majesty is over Israel,
his strength is in the clouds.
God inspires awe in his holy place;
he, the God of Israel, gives power to his people;
he gives them strength.
Blessed be God!

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Kingdoms of the earth, sing to God, praise the Lord.


I will hear whatever the Lord God has to say:
– words of peace for his people.


Reading
Deuteronomy 26:1-19

The profession of faith

When you come to the land the Lord your God is giving you for an inheritance, when you have taken possession of it and are living in it, you must set aside the first-fruits of all the produce of the soil raised by you in the land the Lord is giving you. You must put them in a pannier and go to the place where the Lord your God chooses to give his name a home. You must go to the priest then in office and say to him, 
“Today I declare to the Lord my God that I have come to the land the Lord swore to our fathers he would give us.”

The priest shall then take the pannier from your hand and lay it before the altar of the Lord your God. Then, in the sight of the Lord your God, you must make this pronouncement: “My father was a wandering Aramaean. He went down into Egypt to find refuge there, few in numbers; but there he became a nation, great, mighty, and strong. The Egyptians ill-treated us, they gave us no peace and inflicted harsh slavery on us. But we called on the Lord, the God of our fathers. The Lord heard our voice and saw our misery, our toil and our oppression; and the Lord brought us out of Egypt with mighty hand and outstretched arm, with great terror, and with signs and wonders. He brought us here and gave us this land, 
a land where milk and honey flow. Here then I bring the first-fruits of the produce of the soil that you, the Lord, have given me.”

You must then lay them before the Lord your God, and bow down in the sight of the Lord your God. 
Then you are to feast on all the good things the Lord has given you, you and your household, 
and with you the Levite and the stranger who lives among you.

In the third year, the tithing year, when you have finished reckoning the tithe of all your produce and have given it to the Levite, the stranger, the orphan and the widow, and they have eaten it in your towns and had their fill, you are to say in the sight of the Lord your God: “I have cleared my house of all that was consecrated. Yes, I have given it to the Levite, the stranger, the orphan and the widow, in accordance with all the commandments you laid on me, not going beyond your commandments, not forgetting them. I have not eaten any bread of mourning; I have consumed nothing that was unclean; I have offered nothing to the dead. I have obeyed the voice of the Lord my God and I have done all as you commanded me. Look down from the dwelling place of your holiness, from heaven, 
and bless your people Israel and the soil you have given us as you swore to our fathers, a land where milk and honey flow.”

The Lord your God today commands you to observe these laws and customs; 
you must keep and observe them with all your heart and with all your soul.

You have today made this declaration about the Lord: that he will be your God, but only if you follow his ways, keep his statutes, his commandments, his ordinances, and listen to his voice. And the Lord has today made this declaration about you: that you will be his very own people as he promised you, but only if you keep all his commandments; then for praise and renown and honour he will set you high above all the nations he has made, 
and you will be a people consecrated to the Lord, as he promised.


Responsory

You are a people set apart.
Once you were not a people at all and now you are the People of God;
once you did not know God’s mercy, 
but now you have been given mercy.

The Lord chose you because he loved you,
and redeemed you from the house of slavery.
Once you did not know God’s mercy, 
but now you have been given mercy.


Reading
From the Detailed Rules for Monks by Saint Basil the Great

How shall we repay the Lord for all his goodness to us?

What words can adequately describe God’s gifts? They are so numerous that they defy enumeration. 
They are so great that any one of them demands our total gratitude in response.

Yet even though we cannot speak of it worthily, there is one gift which no thoughtful man can pass over in silence. God fashioned man in his own image and likeness; he gave him knowledge of himself; he endowed him with the ability to think which raised him above all living creatures; 
he permitted him to delight in the unimaginable beauties of paradise, and gave him dominion over everything upon earth.

Then, when man was deceived by the serpent and fell into sin, which led to death and to all the sufferings associated with death, God still did not forsake him. He first gave man the law to help him; he set angels over him to guard him; he sent the prophets to denounce vice and to teach virtue; he restrained man’s evil impulses by warnings and roused his desire for virtue by promises. Frequently, by way of warning, God showed him the respective ends of virtue and of vice in the lives of other men. Moreover, when man continued in disobedience even after he had done all this, 
God did not desert him.

No, we were not abandoned by the goodness of the Lord. Even the insult we offered to our Benefactor by despising his gifts did not destroy his love for us. On the contrary, although we were dead, our Lord Jesus Christ restored us to life again, and in a way even more amazing than the fact itself, for his state was divine, yet he did not cling to his equality with God, but emptied himself to assume the condition of a slave.

He bore our infirmities and endured our sorrows. He was wounded for our sake so that by his wounds we might be healed. He redeemed us from the curse by becoming a curse for our sake, and he submitted to the most ignominious death in order to exalt us to the life of glory. Nor was he content merely to summon us back from death to life; he also bestowed on us the dignity of his own divine nature and prepared for us a place of eternal rest where there will be joy so intense as to surpass all human imagination.

How, then, shall we repay the Lord for all his goodness to us? He is so good that he asks no recompense except our love: that is the only payment he desires. To confess my personal feelings, when I reflect on all these blessings I am overcome by a kind of dread and numbness at the very possibility of ceasing to love God and of bringing shame upon Christ because of my lack of recollection and my preoccupation with trivialities.


Responsory

My soul, give thanks to the Lord and never forget all his blessings.
He redeems me from the grave, he crowns me with love and compassion.

He loved me and sacrificed himself for me.
He redeems me from the grave, he crowns me with love and compassion.

Let us pray.

All-powerful, ever-living God,
direct our steps in the way of your love,
so that our whole life may be fragrant
with all we do in the name of Jesus, your beloved Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.

Let us bless the Lord.
– Thanks be to God.