Thursday, July 18, 2013

PRAYER OF THE DAY

Prayer to Saint Michael the Archangel

Saint Michael the Archangel,
defend us in battle,
be our protection against the wickedness and snares of the devil.
May God rebuke him we humbly pray;
and do thou, O Prince of the Heavenly host,
by the power of God,
cast into hell Satan and all evil spirits who wander through the world seeking the ruin of souls.
Amen.

Pope Leo XIII (1886)

DAILY MASS READINGS

Thursday of the Fifteenth Week in Ordinary Time

Reading
EX 3:13-20

Moses, hearing the voice of the LORD from the burning bush, said to him,
“When I go to the children of Israel and say to them,
‘The God of your fathers has sent me to you,’
if they ask me, ‘What is his name?’ what am I to tell them?”
God replied, “I am who am.”
Then he added, “This is what you shall tell the children of Israel:
I AM sent me to you.”

God spoke further to Moses, “Thus shall you say to the children of Israel:
The LORD, the God of your fathers,
the God of Abraham, the God of Isaac, the God of Jacob,
has sent me to you.

“This is my name forever;
this my title for all generations.

“Go and assemble the elders of Israel, and tell them:
The LORD, the God of your fathers,
the God of Abraham, Isaac, and Jacob,
has appeared to me and said:
I am concerned about you
and about the way you are being treated in Egypt;
so I have decided to lead you up out of the misery of Egypt
into the land of the Canaanites, Hittites, Amorites,
Perizzites, Hivites, and Jebusites,
a land flowing with milk and honey.

“Thus they will heed your message.
Then you and the elders of Israel
shall go to the king of Egypt and say to him:
“The LORD, the God of the Hebrews, has sent us word.
Permit us, then, to go a three-days’ journey in the desert,
that we may offer sacrifice to the LORD, our God.

“Yet I know that the king of Egypt will not allow you to go
unless he is forced.
I will stretch out my hand, therefore,
and smite Egypt by doing all kinds of wondrous deeds there.
After that he will send you away.”


Responsorial Psalm
PS 105:1 AND 5, 8-9, 24-25, 26-27

R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Recall the wondrous deeds that he has wrought,
his portents, and the judgments he has uttered.

R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

He remembers forever his covenant
which he made binding for a thousand generations—
Which he entered into with Abraham
and by his oath to Isaac.

R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

He greatly increased his people
and made them stronger than their foes,
Whose hearts he changed, so that they hated his people,
and dealt deceitfully with his servants.

R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

He sent Moses his servant;
Aaron, whom he had chosen.
They wrought his signs among them,
and wonders in the land of Ham.

R. The Lord remembers his covenant for ever.
or:
R. Alleluia.


Gospel
MT 11:28-30

Jesus said:

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

SAINT OF THE DAY

July 18

St. Frederick (d. 838)

St. Frederick, Bishop of Utrecht, Martyr Frederick was trained in piety and sacred learning among the clergy of the Church of Utrecht. Being ordained priest, he was charged by Bishop Ricfried with the care of instructing converts, and about 825 he was chosen to succeed him as bishop of Utrecht. The new bishop at once began to establish order everywhere, and sent St. Odulf and other zealous and virtuous laborers into the northern parts to dispel the paganism which still subsisted there.

According to tradition St. Frederick became involved in the difficulties between the sons of the emperor, Louis the Debonair, and their father and step-mother. During these disturbances the party of the young princes charged the Empress Judith with numerous immoralities. Whatever may have been the truth of these stories, St. Frederick is said to have admonished her of them, with charity but with the effect of drawing upon himself the fury and resentment of the empress. He also got himself disliked elsewhere. The inhabitants of Walcheren were barbarous and most averse from the Gospel. On which account, St. Frederick, when he sent priests in the northern part of his diocese, took this most dangerous and difficult part chiefly to himself; and nothing gave him more trouble than marriages contracted within the forbidden decrees and the separation of the parties 
(that the union of Louis and Judith was itself incestuous was an afterthought of hagiographers).

The story goes on that, on July 18, 838, after St. Frederick had celebrated Mass and was about to make his thanksgiving, he was stabbed by two assassins. He died in a few minutes, reciting that verse of Psalm 144, "I will praise the Lord in the land of the living". The eleventh century author of his life says that these assassins were employed by the Empress Judith, who could not pardon the liberty he had taken to reprove her sins, and was incited thereto by her husband. William of Malmesbury and others repeat the same; but later writers, such as Baronius and Mabillon, think that they were rather sent by some of the inhabitants of Walcheren. And this seems the more likely opinion: for no contemporary makes the charge against Judith and it is not at all in consonance with the attitude of Louis towards episcopal authority and Christian conduct. St.

Frederick composed a prayer to the Blessed Trinity which for many ages was used in the Netherlands. 
The reputation of his sanctity appears from a poem of Rabanus Maurus, his contemporary, in praise of his virtues.

OFFICE OF READINGS

O Lord, open our lips.
And we shall praise your name.

Invitatory Psalm
Psalm 99 (100)

Come, let us adore the Lord,
for he is our God.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Come, let us adore the Lord,
for he is our God.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Come, let us adore the Lord,
for he is our God.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.

Come, let us adore the Lord,
for he is our God.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Come, let us adore the Lord,
for he is our God.


Hymn
Stanbrook Abbey Hymnal

Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.


Psalm 88 (89)
A lament at the ruin of the house of David

Pay heed, Lord, and see how we are taunted.

But you have spurned and rejected him;
you are enraged against your anointed.
You have repudiated the covenant of your servant,
you have trampled his crown in the dust.
You have demolished his walls
and laid his fortifications in ruins.
Anyone who passes can despoil him;
he is a mockery among his neighbours.
You have strengthened the arm of those who oppress him,
you have gladdened the hearts of his enemies.
You have turned back the sharp edge of his sword;
you have deprived him of your help in battle.
You have put an end to his splendour,
and cast his throne to the ground.
You have cut short the days of his youth;
you have covered him from head to foot in shame.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Pay heed, Lord, and see how we are taunted.


Psalm 88 (89)

I am the root and stock of David;
I am the splendid morning star.

How long, O Lord, will you hide yourself? For ever?
Will your anger always burn like fire?
Remember how short is my time.
Was it truly so pointless, your creation of man?
Who is the man who can live and not die,
who can save his life from the grasp of the underworld?
Where are the kindnesses you showed us of old?
Where is the truth of your oath to David?
Remember, Lord, how your servants are taunted,
the taunts I bear in my bosom, the taunts of the nations –
the insults of your enemies, Lord,
the insults that follow the steps of your anointed!

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I am the root and stock of David;
I am the splendid morning star.


Psalm 89 (90)
Let the Lord's glory shine upon us

Our years pass like grass; but you, God,
are without beginning or end.

Lord, you have been our refuge
from generation to generation.
Before the mountains were born,
before earth and heaven were conceived,
from all time to all time, you are God.
You turn men into dust,
you say to them “go back, children of men.”
A thousand years in your sight
are like yesterday, that has passed;
like a short watch in the night.
When you take them away, they will be nothing but a dream;
like the grass that sprouts in the morning:
in the morning it grows and flowers,
in the evening it withers and dries.
For we are made weak by your anger,
thrown into confusion by your wrath.
You have gazed upon our transgressions;
the light of your face illuminates our secrets.
All our days vanish in your anger,
we use up our years in a single breath.
Seventy years are what we have,
or eighty for the stronger ones;
and most of that is labour and sadness –
quickly they pass, and we are gone.
Who can comprehend the power of your wrath?
Who can behold the violence of your anger?
Teach us to reckon our days like this,
so that our hearts may be led at last to wisdom.
Turn to us, Lord, how long must we wait?
Let your servants call on you and be answered.
Fill us with your kindness in the morning,
and we shall rejoice and be glad all the days of our life.
Give us joy for as long as you afflicted us,
for all the years when we suffered.
Let your servants see your great works,
and let their children see your glory.
Let the glory of the Lord God be upon us:
make firm the work of your hands.
Make firm the work of your hands.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Our years pass like grass; but you, God,
are without beginning or end.

Lord, from you springs life;
– in your light we shall see light.


First Reading
1 Kings 22:1-9,15-23,29,34-38

There was a lull of three years, with no fighting between Aram and Israel. Then, in the third year, Jehoshaphat king of Judah paid a visit to the king of Israel. The king of Israel said to his officers, ‘You are aware that Ramoth-gilead belongs to us? And yet we do nothing to wrest it away from the king of Aram.’ He said to Jehoshaphat, ‘Will you come with me to fight at Ramoth-gilead?’ Jehoshaphat answered the king of Israel, 
‘I am as ready as you, my men as your men, my horses as your horses.’

Jehoshaphat, however, said to the king of Israel, ‘First, please consult the word of the Lord.’ So the king of Israel called the prophets together, about four hundred of them. ‘Should I march to attack Ramoth-gilead’ he asked ‘or should I refrain?’ ‘March,’ they replied ‘The Lord will deliver it into the power of the king.’ But Jehoshaphat said, ‘Is there no other prophet of the Lord here for us to consult?’ The king of Israel answered Jehoshaphat, ‘There is one more man through whom we can consult the Lord, but I hate him because he never has a favorable prophecy for me, only unfavorable ones; he is Micaiah son of Imlah.’ ‘The king should not say such things’ Jehoshaphat said. Accordingly the king of Israel summoned one of the eunuchs and said, ‘Bring Micaiah son of Imlah immediately.’
When he came to the king, the king said, ‘Micaiah, should we march to attack Ramoth-gilead, or should we refrain?’ He answered, ‘March and conquer. The Lord will deliver it into the power of the king.’ But the king said, ‘How often must I put you on oath to tell me nothing but the truth in the name of the Lord?’ Then Micaiah spoke:

‘I have seen all Israel scattered on the mountains
like sheep without a shepherd.
And the Lord said, “These have no master,
let each go home unmolested.”’

At this the king of Israel said to Jehoshaphat, ‘Did I not tell you that he never gives me favorable prophecies, but only unfavorable ones?’ Micaiah went on, ‘Listen rather to the word of the Lord. I have seen the Lord seated on his throne; all the array of heaven stood in his presence, on his right and on his left. The Lord said, “Who will trick Ahab into marching to his death at Ramoth-gilead?” At which some answered one way, and some another. Then the spirit came forward and stood before the Lord. “I,” he said “I will trick him.” “How?” the Lord asked. He replied, “I will go and become a lying spirit in the mouths of all his prophets.” “You shall trick him,” the Lord said “you shall succeed. Go and do it.” Now see how the Lord has put a lying spirit into the mouths of all your prophets here. 
But the Lord has pronounced disaster on you.’


Responsory

Do not be deceived by the prophets among you.
They prophesy falsely to you in my name,
for I alone know my purpose for you, says the Lord.

I will raise up a prophet and I will put my words into his mouth,
for I alone know my purpose for you, says the Lord.


Second Reading
From the treatise On the Mysteries
by Saint Ambrose, bishop

Instruction on the post-baptismal rites

After this, you went up to the priest. Consider what followed. Was it not what David spoke of when he said: Like oil on the head, running down on the beard, the beard of Aaron? This is the oil spoken of also by Solomon: Your name is oil poured out, so that the maidens loved you and attracted you. How many souls, reborn today, have loved you, Lord Jesus, and have said: Draw us after you; we shall make haste to follow you, in the fragrance of your garments, 
to breathe the fragrance of resurrection.

Understand why this is done: Because the eyes of the wise man are in his head. The oil flows down on the beard, that is, on the grace of youth; it flows on Aaron’s beard, in order to make you a chosen race, a race of priests, bought at a great price. We are all anointed with spiritual grace to share in God’s kingdom and in priesthood.

Then you received white garments as a sign that you had cast off the clothing of sin and put on the chaste covering of innocence, as the psalmist prophesied: You will sprinkle me with hyssop and I shall be cleansed, you will wash me and I shall be made whiter than snow. One who is baptized is seen to be made clean in terms of the law and of the Gospel. In terms of the law, because Moses used a bunch of hyssop to sprinkle the blood of the lamb; in terms of the Gospel, because Christ’s garments were white as snow when in the Gospel he revealed the glory of his resurrection. The sinner who is forgiven is made whiter than snow. The Lord promised the same through Isaiah: If your sins are as scarlet, 
I will make them white as snow.

Wearing the garments given her in the rebirth by water, the Church says, in the words of the Song of Songs: I am black but beautiful, daughters of Jerusalem. Black because of the frailty of humanity, beautiful through grace; black because she is made up of sinners, beautiful through the sacrament of faith. When they see these garments the daughters of Jerusalem cry out in wonder: Who is this who comes up, all in white? She was black, how is she suddenly made white?

When Christ sees his Church clothed in white – for her sake he himself had put on filthy clothing, as you may read in the prophecy of Zechariah – when he sees the soul washed clean by the waters of rebirth, he cries out: How beautiful you are, my beloved, how beautiful you are; your eyes are like the eyes of a dove, 
for it was in the likeness of a dove that the Holy Spirit came down from heaven.

Remember, then, that you received a spiritual seal, the spirit of wisdom and understanding, the spirit of knowledge and reverence, the spirit of holy fear. Keep safe what you received. God the Father sealed you, Christ the Lord strengthened you and sent the Spirit into your hearts as the pledge of what is to come, as you learned in the reading from the Apostle.


Responsory

You have believed the good news and have been stamped with the seal of the Holy Spirit,
the pledge of our inheritance,
which brings freedom for those whom God has taken for his own.

God has anointed us,
giving us the pledge,
the Spirit which we carry in our hearts,
and marking us with his seal,
which brings freedom for those whom God has taken for his own.

Let us pray.

God and Father,
to those who go astray
you reveal the light of your truth
and enable them to return to the right path.
Grant that all who have received the grace of baptism
may strive to be worthy of their Christian calling
and reject everything opposed to it.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.