Monday, February 10, 2014

OFFICE OF READINGS

O Lord, open my lips,
and my mouth will proclaim His Praise!

Invitatory Psalm
Psalm 66 (67)

The Lord is the king of virgins:
come, let us adore him.

O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.

The Lord is the king of virgins:
come, let us adore him.

Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.

The Lord is the king of virgins:
come, let us adore him.

Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.

The Lord is the king of virgins:
come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord is the king of virgins:
come, let us adore him.


Hymn

O God of truth, prepare our minds
To hear and heed your holy word;
Fill every heart that longs for you
With your mysterious presence, Lord.
Almighty Father, with your Son
And blessed Spirit, hear our prayer:
Teach us to love eternal truth
And seek its freedom everywhere.

Stanbrook Abbey Hymnal


Psalm 6
A prayer for relief from affliction

Lord, save me in your merciful love.

Lord, do not condemn me in your fury:
do not destroy me in your anger.
Take pity on me, Lord, for I am sick;
heal me, Lord, for my bones are in disarray.
My spirit is deeply disturbed,
and you, Lord – how long?
Turn to me, Lord, rescue my spirit:
in your pity, save me.
If I die, how can I praise you?
Can anyone in the underworld proclaim your name?
I struggle and groan,
soak my bed with weeping night after night;
my eyes are troubled with sadness:
I grow older as my enemies watch.
Leave me, all who do evil,
for the Lord has heard my voice as I wept.
The Lord listened to my prayer,
granted me what I asked.
Let my enemies be ashamed and confounded:
let shame and confusion overtake them soon.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, save me in your merciful love.


Psalm 9A (9)
Thanksgiving for victory

The Lord is a stronghold for the oppressed in times of distress.

I will thank you, Lord, with all my heart;
I will tell of your wonders.
I will rejoice in you and triumph,
make music to your name, O Most High.
Because my enemies are in full retreat;
they stumble and perish at your presence.
For you have given judgement in my favor,
upheld my case,
taken your seat on the throne of judgement.
You have rebuked the nations,
condemned the wicked,
wiped out their name for ever and for ever.
My enemies are no more;
their land is a desert for ever.
You have demolished their cities,
their very memory is wiped away.
But the Lord will reign for ever:
he has made his throne his judgement-seat.
He himself will judge the whole world in justice,
judge the peoples impartially.
The Lord will be a refuge for the oppressed,
a refuge in good times and in bad.
Let them put their hope in you, those who know your name;
for you, Lord, have never abandoned those who seek you.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord is a stronghold for the oppressed in times of distress.


Psalm 9A (9)

I will recount all your praise at the gates of the city of Sion.

Sing to the Lord who dwells in Zion,
proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood:
he has not forgotten the cry of the weak.
Take pity on me, Lord:
see how my enemies torment me.
You raise me up from the gates of death,
and I will proclaim your praise at the gates of the daughter of Zion;
I will rejoice in your salvation.
The nations have fallen into the pit that they made,
into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth:
the sinner is trapped by his very own action.
Sinners will go down to the underworld,
and all nations that forget God.
For the weak will not always be forgotten:
the hope of the weak will never perish.
Rise up, Lord, let men not be complacent:
let the nations come before you to be judged.
Put fear into them, Lord:
let them know that they are only men.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I will recount all your praise at the gates of the city of Sion.


Give me understanding, and I will follow your law.
– I will keep it wholeheartedly.


First Reading
Galatians 1:13-2:10

You must have heard of my career as a practicing Jew, how merciless I was in persecuting the Church of God, how much damage I did to it, how I stood out among other Jews of my generation, and how enthusiastic I was for the traditions of my ancestors.

Then God, who had specially chosen me while I was still in my mother’s womb, called me through his grace and chose to reveal his Son in me, so that I might preach the Good News about him to the pagans. I did not stop to discuss this with any human being, nor did I go up to Jerusalem to see those who were already apostles before me, but I went off to Arabia at once and later went straight back from there to Damascus. Even when after three years I went up to Jerusalem to visit Cephas and stayed with him for fifteen days, I did not see any of the other apostles; I only saw James, the brother of the Lord, and I swear before God that what I have just written is the literal truth. After that I went to Syria and Cilicia, and was still not known by sight to the churches of Christ in Judaea, who had heard nothing except that their one-time persecutor was now preaching the faith he had previously tried to destroy; and they gave glory to God for me.

It was not till fourteen years had passed that I went up to Jerusalem again. I went with Barnabas and took Titus with me. I went there as the result of a revelation, and privately I laid before the leading men the Good News as I proclaim it among the pagans; I did so for fear the course I was adopting or had already adopted would not be allowed. And what happened? Even though Titus who had come with me is a Greek, he was not obliged to be circumcised. The question came up only because some who do not really belong to the brotherhood have furtively crept in to spy on the liberty we enjoy in Christ Jesus, and want to reduce us all to slavery. I was so determined to safeguard for you the true meaning of the Good News, that I refused even out of deference to yield to such people for one moment. As a result, these people who are acknowledged leaders – not that their importance matters to me, since God has no favorites – these leaders, as I say, had nothing to add to the Good News as I preach it. On the contrary, they recognized that I had been commissioned to preach the Good News to the uncircumcised just as Peter had been commissioned to preach it to the circumcised. The same person whose action had made Peter the apostle of the circumcised had given me a similar mission to the pagans. So, James, Cephas and John, these leaders, these pillars, shook hands with Barnabas and me as a sign of partnership: we were to go to the pagans and they to the circumcised. 
The only thing they insisted on was that we should remember to help the poor, as indeed I was anxious to do.


Responsory

By God’s grace I am what I am,
and the grace he has shown me has not abandoned me nor has it been without fruit.

He whose power enabled Peter to become the apostle of the circumcised
enabled me to become the apostle of the Gentiles,
and the grace he has shown me has not abandoned me nor has it been without fruit.


Second Reading
From the books of Dialogues
by Saint Gregory the Great, pope

She who loved more could do more

Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate.

One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together.
Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: 
“Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” 
“Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.”

When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.”

Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.

It is not surprising that she was more effective than he, since as John says, God is love, 
it was absolutely right that she could do more, as she loved more.

Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise. 
He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself.

Their minds had always been united in God; their bodies were to share a common grave.


Responsory

The holy virgin Scholastica prayed to God that her brother would not leave her;
she was able to obtain more than he did from the Lord of her heart,
because her love was greater.

How good and how pleasant it is when brother and sister live in unity;
she was able to obtain more than he did from the Lord of her heart,
because her love was greater.

Let us pray.

Lord God, may we, like Saint Scholastica,
serve you with an unsullied love.
Then our joy will be full
as we receive from your loving hand
all that we desire and ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.