Thursday, September 4, 2014



In Honor of the Sorrows of the Blessed Virgin Mary

O most holy and afflicted Virgin!
Queen of Martyrs!
thou who didst stand motionless beneath the Cross,
witnessing the agony of thy expiring Son--
through the unceasing sufferings of thy life of sorrow,
and the bliss which now more than amply repays thee for thy past trials,
look down with a mother's tenderness and pity on me,
who kneel before thee to venerate thy dolors,
and place my requests,
with filial confidence,
in the sanctuary of thy wounded heart;
present them,
I beseech thee, on my behalf,
to Jesus Christ,
through the merits of His own most sacred death and passion,
together with thy sufferings at the foot of the cross,
and through the united efficacy of both obtain the grant of my present petition.
To whom shall I resort in my wants and miseries if not to thee,
O Mother of Mercy,
who, having so deeply drunk of the chalice of thy Son,
canst compassionate the woes of those who still sigh in the land of exile?
Offer for me to my Savior one drop of the Blood which flowed from His sacred veins,
one of the tears which trickled from His divine eyes,
one of the sighs which rent His adorable Heart.
O refuge of the universe and hope of the whole world,
do not reject my humble prayer,
but graciously obtain the grant of my petition.



Thursday of the Twenty-second Week in Ordinary Time

1 COR 3:18-23

Brothers and sisters:

Let no one deceive himself.
If anyone among you considers himself wise in this age,
let him become a fool, so as to become wise.
For the wisdom of this world is foolishness in the eyes of God,
for it is written:

God catches the wise in their own ruses,

and again:

The Lord knows the thoughts of the wise, that they are vain.

So let no one boast about human beings, for everything belongs to you,
Paul or Apollos or Cephas,
or the world or life or death,
or the present or the future:
all belong to you, and you to Christ, and Christ to God.

Responsorial Psalm
PS 24:1BC-2, 3-4AB, 5-6

R. To the Lord belongs the earth and all that fills it.

The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.

R. To the Lord belongs the earth and all that fills it.

Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.

R. To the Lord belongs the earth and all that fills it.

He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.

R. To the Lord belongs the earth and all that fills it.

LK 5:1-11

While the crowd was pressing in on Jesus and listening to the word of God,
he was standing by the Lake of Gennesaret.
He saw two boats there alongside the lake;
the fishermen had disembarked and were washing their nets.
Getting into one of the boats, the one belonging to Simon,
he asked him to put out a short distance from the shore.
Then he sat down and taught the crowds from the boat.
After he had finished speaking, he said to Simon,

“Put out into deep water and lower your nets for a catch.”

Simon said in reply,
“Master, we have worked hard all night and have caught nothing,
but at your command I will lower the nets.”
When they had done this, they caught a great number of fish
and their nets were tearing.
They signaled to their partners in the other boat
to come to help them.
They came and filled both boats
so that the boats were in danger of sinking.
When Simon Peter saw this, he fell at the knees of Jesus and said,
“Depart from me, Lord, for I am a sinful man.”
For astonishment at the catch of fish they had made seized him
and all those with him,
and likewise James and John, the sons of Zebedee,
who were partners of Simon.

Jesus said to Simon,

“Do not be afraid;
from now on you will be catching men.”

When they brought their boats to the shore,
they left everything and followed him.


September 4

St. Rose of Viterbo (1233-1251)

Rose achieved sainthood in only 18 years of life. Even as a child Rose had a great desire to pray and to aid the poor. While still very young, she began a life of penance in her parents’ house. She was as generous to the poor as she was strict with herself. At the age of 10 she became a Secular Franciscan and soon began preaching in the streets about sin and the sufferings of Jesus.
Viterbo, her native city, was then in revolt against the pope. When Rose took the pope’s side against the emperor, she and her family were exiled from the city. When the pope’s side won in Viterbo, Rose was allowed to return. Her attempt at age 15 to found a religious community failed, and she returned to a life of prayer and penance in her father’s home, where she died in 1251.

Rose was canonized in 1457.


O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 99 (100)

Come before the Lord, singing with joy.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Come before the Lord, singing with joy.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Come before the Lord, singing with joy.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.

Come before the Lord, singing with joy.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Come before the Lord, singing with joy.


Where true love is dwelling, God is dwelling there:
Love’s own loving Presence love does ever share.
Love of Christ has made us out of many one;
In our midst is dwelling God’s eternal Son.
Give him joyful welcome, love him and revere:
Cherish one another with a love sincere.

Psalm 43 (44)
In time of defeat

It was you who saved us, Lord:
we will praise your name without ceasing.

Our own ears have heard, O God,
and our fathers have proclaimed it to us,
what you did in their days, the days of old:
how with your own hand you swept aside the nations
and put us in their place,
struck them down to make room for us.
It was not by their own swords that our fathers took over the land,
it was not their own strength that gave them victory;
but your hand and your strength,
the light of your face,
for you were pleased in them.
You are my God and my king,
who take care for the safety of Jacob.
Through you we cast down your enemies;
in your name we crushed those who rose against us.
I will not put my hopes in my bow,
my sword will not bring me to safety;
for it was you who saved us from our afflictions,
you who set confusion among those who hated us.
We will glory in the Lord all the day,
and proclaim your name for all ages.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

It was you who saved us, Lord:
we will praise your name without ceasing.

Psalm 43 (44)

Spare us, Lord, do not let your people be put to shame.

But now, God, you have spurned us and confounded us,
so that we must go into battle without you.
You have put us to flight in the sight of our enemies,
and those who hate us plunder us at will.
You have handed us over like sheep sold for food,
you have scattered us among the nations.
You have sold your people for no money,
not even profiting by the exchange.
You have made us the laughing-stock of our neighbours,
mocked and derided by those who surround us.
The nations have made us a by-word,
the peoples toss their heads in scorn.
All the day I am ashamed,
I blush with shame
as they reproach me and revile me,
my enemies and my persecutors.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Spare us, Lord, do not let your people be put to shame.

Psalm 43 (44)

Arise, Lord!
Redeem us because of your love.

All this happened to us,
but not because we had forgotten you.
We were not disloyal to your covenant;
our hearts did not turn away;
our steps did not wander from your path;
and yet you brought us low,
with horrors all about us:
you overwhelmed us in the shadows of death.
If we had forgotten the name of our God,
if we had spread out our hands before an alien god —
would God not have known?
He knows what is hidden in our hearts.
It is for your sake that we face death all the day,
that we are reckoned as sheep to be slaughtered.
Awake, Lord, why do you sleep?
Rise up, do not always reject us.
Why do you turn away your face?
How can you forget our poverty and our tribulation?
Our souls are crushed into the dust,
our bodies dragged down to the earth.
Rise up, Lord, and help us.
In your mercy, redeem us.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.

Arise, Lord!
Redeem us because of your love.

Lord, to whom shall we go?
– You have the words of eternal life.

First Reading
Jeremiah 29:1-14

This is the text of the letter that the prophet Jeremiah sent from Jerusalem to those elders carried off into exile, to the priests, the prophets and all the people whom Nebuchadnezzar had led away into exile from Jerusalem to Babylon. This was after King Jeconiah had left Jerusalem with the queen mother, the eunuchs, the nobility of Judah and Jerusalem, and the blacksmiths and metal-workers. The letter was entrusted to Elasah son of Shaphan and to Gemariah son of Hilkiah, 
whom Zedekiah king of Judah had sent to Babylon, to Nebuchadnezzar king of Babylon. The letter said:

‘The Lord of Hosts, the God of Israel, says this to all the exiles deported from Jerusalem to Babylon, “Build houses, settle down; plant gardens and eat what they produce; take wives and have sons and daughters; choose wives for your sons, find husbands for your daughters so that these can bear sons and daughters in their turn; you must increase there and not decrease. Work for the good of the country to which I have exiled you; pray to the Lord on its behalf, since on its welfare yours depends. For the Lord says this: Only when the seventy years granted to Babylon are over, will I visit you and fulfil my promise in your favour by bringing you back to this place. I know the plans I have in mind for you – it is the Lord who speaks – plans for peace, not disaster, reserving a future full of hope for you. Then when you call to me, and come to plead with me, I will listen to you. When you seek me you shall find me, when you seek me with all your heart; I will let you find me – it is the Lord who speaks. I will restore your fortunes and gather you from all the nations and all the places where I have dispersed you – it is the Lord who speaks. 
I will bring you back to the place from which I exiled you.


Give thanks to the Lord, tell his name;
consider the Lord and his strength,
constantly seek his face.

Who ever trusted in the Lord and was put to shame?
Consider the Lord and his strength,
constantly seek his face.

Second Reading
A sermon
by Pope St Leo the Great

I shall put my laws within them

Dearly beloved, when our Lord Jesus Christ was preaching the Gospel of the kingdom and healing various illnesses throughout the whole of Galilee, the fame of his mighty works spread into all of Syria, and great crowds from all parts of Judea flocked to the heavenly physician. Because human ignorance is slow to believe what it does not see, and equally slow to hope for what it does not know, those who were to be instructed in the divine teaching had first to be aroused by bodily benefits and visible miracles so that, once they had experienced his gracious power, they would no longer doubt the wholesome effect of his doctrine. In order, therefore, to transform outward healings into inward remedies, and to cure men’s souls now that he had healed their bodies, our Lord separated himself from the surrounding crowds, climbed to the solitude of a neighboring mountain, and called the apostles to himself. From the height of this mystical site he then instructed them in the most lofty doctrines, suggesting both by the very nature of the place and by what he was doing that it was he who long ago had honoured Moses by speaking to him. At that time, his words showed a terrifying justice, but now they reveal a sacred compassion, in order to fulfill what was promised in the words of the prophet Jeremiah: Behold the days are coming, says the Lord, when I shall establish a new covenant with the house of Israel and with the house of Judah. After those days, says the Lord, 
I shall put my laws within them and write them on their hearts.

And so it was that he who had spoken to Moses spoke also to the apostles. Writing in the hearts of his disciples, the swift hand of the Word composed the ordinances of the new covenant. And this was not done as formerly, in the midst of dense clouds, amid terrifying sounds and lightning, so that the people were frightened away from approaching the mountain. Instead, there was a tranquil discourse which clearly reached the ears of all who stood nearby so that the harshness of the law might be softened by the gentleness of grace, and the spirit of adoption might dispel the terror of slavery.

Concerning the content of Christ’s teaching, his own sacred words bear witness; thus whoever longs to attain eternal blessedness can now recognise the steps that lead to that high happiness. Blessed, he says, are the poor in spirit, for theirs is the kingdom of heaven. It might have been unclear to which poor he was referring, if after the words Blessed are the poor, 
he had not added anything about the kind of poor he had in mind. 
For then the poverty that many suffer because of grave and harsh necessity might seem sufficient to merit the kingdom of heaven.

But when he says: Blessed are the poor in spirit, he shows that the kingdom of heaven is to be given to those who are distinguished by their humility of soul rather than by their lack of worldly goods.


Mark my teaching, O my people;
listen to the words I am about to speak.
I will tell you a story with a meaning,

I will expound the riddle of things past:
listen to the words I am about to speak.

Let us pray.

Father of might and power,
every good and perfect gift
comes down to us from you.
Implant in our hearts the love of your name,
increase our zeal for your service,
nourish what is good in us
and tend it with watchful care.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– Thanks be to God.