Friday, July 31, 2015

MEMORIAL OF SAINT IGNATIUS OF LOYOLA


Collect

O God, who raised up Saint Ignatius of Loyola in your Church
to further the greater glory of your name,
grant that by his help we may imitate him
in fighting the good fight on earth
and merit to receive with him a crown in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Memorial of Saint Ignatius of Loyola
Priest

Reading
LV 23:1, 4-11, 15-16, 27, 34B-37

The LORD said to Moses,
“These are the festivals of the LORD which you shall celebrate
at their proper time with a sacred assembly.
The Passover of the LORD falls on the fourteenth day of the first month,
at the evening twilight.
The fifteenth day of this month is the LORD’s feast of Unleavened Bread.
For seven days you shall eat unleavened bread.
On the first of these days you shall hold a sacred assembly
and do no sort of work.
On each of the seven days you shall offer an oblation to the LORD.
Then on the seventh day you shall again hold a sacred assembly
and do no sort of work.”

The LORD said to Moses, “Speak to the children of Israel and tell them:
When you come into the land which I am giving you,
and reap your harvest,
you shall bring a sheaf of the first fruits of your harvest
to the priest, who shall wave the sheaf before the LORD
that it may be acceptable for you.
On the day after the sabbath the priest shall do this.

“Beginning with the day after the sabbath,
the day on which you bring the wave-offering sheaf,
you shall count seven full weeks,
and then on the day after the seventh week, the fiftieth day,
you shall present the new cereal offering to the LORD.

“The tenth of this seventh month is the Day of Atonement,
when you shall hold a sacred assembly and mortify yourselves
and offer an oblation to the LORD.

“The fifteenth day of this seventh month is the LORD’s feast of Booths,
which shall continue for seven days.
On the first day there shall be a sacred assembly,
and you shall do no sort of work.
For seven days you shall offer an oblation to the LORD,
and on the eighth day you shall again hold a sacred assembly
and offer an oblation to the LORD.
On that solemn closing you shall do no sort of work.

“These, therefore, are the festivals of the LORD
on which you shall proclaim a sacred assembly,
and offer as an oblation to the LORD burnt offerings and cereal offerings,
sacrifices and libations, as prescribed for each day.”


Responsorial Psalm
PS 81:3-4, 5-6, 10-11AB

R. Sing with joy to God our help.

Take up a melody, and sound the timbrel,
the pleasant harp and the lyre.
Blow the trumpet at the new moon,
at the full moon, on our solemn feast.

R. Sing with joy to God our help.

For it is a statute in Israel,
an ordinance of the God of Jacob,
Who made it a decree for Joseph
when he came forth from the land of Egypt.

R. Sing with joy to God our help.

There shall be no strange god among you
nor shall you worship any alien god.
I, the LORD, am your God
who led you forth from the land of Egypt.

R. Sing with joy to God our help.


Alleluia
1 PT 1:25

R. Alleluia, alleluia.

The word of the Lord remains forever;
this is the word that has been proclaimed to you.

R. Alleluia, alleluia.


Gospel
MT 13:54-58

Jesus came to his native place and taught the people in their synagogue.
They were astonished and said,
“Where did this man get such wisdom and mighty deeds?
Is he not the carpenter’s son?
Is not his mother named Mary
and his brothers James, Joseph, Simon, and Judas?
Are not his sisters all with us?
Where did this man get all this?”
And they took offense at him.

But Jesus said to them,

“A prophet is not without honor except in his native place
and in his own house.”

And he did not work many mighty deeds there
because of their lack of faith.



July 31

St. Ignatius of Loyola (1491-1556)

The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—
prayer, fasting, sacraments, penance. 
At length, his peace of mind returned.
It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the Spiritual Exercises.

He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. 
Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods.

In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. 
The latter became the only choice. Four years later Ignatius made the association permanent. 
The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general.

When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, 
intended to be the model of all other colleges of the Society.

Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 94 (95)


Christ is the chief shepherd, 

the leader of his flock: 
come, let us adore him.


Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.


Christ is the chief shepherd, 

the leader of his flock: 
come, let us adore him.


For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.


Christ is the chief shepherd, 

the leader of his flock: 
come, let us adore him.


Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.


Christ is the chief shepherd, 

the leader of his flock: 
come, let us adore him.


If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”


Christ is the chief shepherd, 

the leader of his flock: 
come, let us adore him.


“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”


Christ is the chief shepherd, 

the leader of his flock: 
come, let us adore him.


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Christ is the chief shepherd, 

the leader of his flock: 
come, let us adore him.



Hymn

In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.

Stanbrook Abbey Hymnal


Psalm 34 (35)
The Lord, a savior in time of persecution

O Lord, arise to help me.

Judge, Lord, those who are judging me:
attack those who are attacking me.
Take up your shield and come out to defend me.
Brandish your spear and hold back my pursuers.
Say to my soul, “I am your deliverance.”
Let them be thrown into confusion,
those who are after my life.
Let them be weakened and put to flight,
those who plan harm to me.
Let them be like chaff blowing in the wind,
when the angel of the Lord scatters them.
Let their paths be dark and slippery,
when the angel of the Lord harries them.
For it was without cause that they spread out their nets to ensnare me,
without cause that they dug a pit to take my life.
Let death come upon them suddenly,
may they be entangled in their own nets.
But my soul will exult in the Lord
and rejoice in his aid.
My bones themselves will say
“Lord, who is your equal?”
You snatch the poor man
from the hand of the strong,
the needy and weak
from those who would destroy them.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

O Lord, arise to help me.


Psalm 34 (35)

Lord, plead my cause;
defend me with your strength.

Lying witnesses rose up against me;
they asked me questions I could not answer.
They paid me back evil for the good I did,
my soul is desolation.
Yet I – when they were ill, I put on sackcloth,
I mortified my soul with fasting,
I prayed for them from the depths of my heart.
I walked in sadness as for a close friend, for a brother;
I was bowed down with grief as if mourning my own mother.
But they – when I was unsteady, they rejoiced and gathered together.
They gathered and beat me: I did not know why.
They were tearing me to pieces, there was no end to it:

they teased me, heaped derision on me, they ground their teeth at me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, plead my cause;
defend me with your strength.


Psalm 34 (35)

My tongue shall speak of your justice,
all day long.

Lord, how long will you wait?
Rescue my life from their attacks,
my only life from the lions.
I will proclaim you in the great assembly,
in the throng of people I will praise you.
Let not my lying enemies triumph over me,
those who hate me for no reason,
who conspire against me by secret signs,
who do not speak of peace,
who plan crimes against the innocent,
who cry out slanders against me,
saying “Yes! Yes! We saw it ourselves!”
You see them, Lord, do not stay silent:
Lord, do not leave me.
Rise up and keep watch at my trial:
my God and my Lord, watch over my case.
Judge me according to your justice,
Lord: my God, let them not rejoice over me!
Let them not think to themselves,
“Yes! We have what we wanted!”
Let them not say,
“We have swallowed him up.”
But let those who support my cause rejoice,
let them say always “How great is the Lord,
who takes care of his servant’s welfare.”
And my tongue too will ponder your justice,
and praise you all day long.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

My tongue shall speak of your justice,
all day long.


My son, keep my words in your heart.
– Follow my commandments and you will live.


First Reading
2 Corinthians 11:30-12:13

If I am to boast, then let me boast of my own feebleness. The God and Father of the Lord Jesus – bless him for ever – knows that I am not lying. When I was in Damascus, the ethnarch of King Aretas put guards round the city to catch me, 
and I had to be let down over the wall in a hamper, through a window, in order to escape.

Must I go on boasting, though there is nothing to be gained by it? But I will move on to the visions and revelations I have had from the Lord. I know a man in Christ who, fourteen years ago, was caught up – whether still in the body or out of the body, I do not know; God knows – right into the third heaven. I do know, however, that this same person – whether in the body or out of the body, I do not know; God knows – was caught up into paradise and heard things which must not and cannot be put into human language. I will boast about a man like that, but not about anything of my own except my weaknesses. If I should decide to boast, I should not be made to look foolish, because I should only be speaking the truth; but I am not going to, 
in case anyone should begin to think I am better than he can actually see and hear me to be.

In view of the extraordinary nature of these revelations, to stop me from getting too proud I was given a thorn in the flesh, an angel of Satan to beat me and stop me from getting too proud! About this thing, I have pleaded with the Lord three times for it to leave me, but he has said, ‘My grace is enough for you: my power is at its best in weakness.’ So I shall be very happy to make my weaknesses my special boast so that the power of Christ may stay over me, and that is why I am quite content with my weaknesses, and with insults, hardships, persecutions, and the agonies I go through for Christ’s sake. 
For it is when I am weak that I am strong.

I have been talking like a fool, but you forced me to do it: you are the ones who should have been commending me. Though I am a nobody, there is not a thing these arch-apostles have that I do not have as well. You have seen done among you all the things that mark the true apostle, unfailingly produced: the signs, the marvels, the miracles. Is there anything of which you have had less than the other churches have had, except that I have not myself been a burden on you? For this unfairness, please forgive me.


Responsory

I will gladly boast of my weaknesses,
so that I may feel the protection of God’s power over me,
for his power is strongest when we are weak.

We have a spiritual treasure hidden in earthenware vessels,
to show that the supreme power belongs to God and not to us,
for his power is strongest when we are weak.


Second Reading
From the acts of Saint Ignatius in his own words
taken down by Luis González

Put inward experiences to the test to see if they come from God

Ignatius was passionately fond of reading worldly books of fiction and tales of knight-errantry. When he felt he was getting better, he asked for some of these books to pass the time. But no book of that sort could be found in the house; 
instead they gave him a life of Christ and a collection of the lives of saints written in Spanish.

By constantly reading these books he began to be attracted to what he found narrated there. Sometimes in the midst of his reading he would reflect on what he had read. Yet at other times he would dwell on many of the things which he had been accustomed to dwell on previously. But at this point our Lord came to his assistance, 
insuring that these thoughts were followed by others which arose from his current reading.

While reading the life of Christ our Lord or the lives of the saints, he would reflect and reason with himself: “What if I should do what Saint Francis or Saint Dominic did?” In this way he let his mind dwell on many thoughts; they lasted a while until other things took their place. Then those vain and worldly images would come into his mind and remain a long time. 
This sequence of thoughts persisted with him for a long time.

But there was a difference. When Ignatius reflected on worldly thoughts, he felt intense pleasure; but when he gave them up out of weariness, he felt dry and depressed. Yet when he thought of living the rigorous sort of life he knew the saints had lived, he not only experienced pleasure when he actually thought about it, but even after he dismissed these thoughts, he still experienced great joy. Yet he did not pay attention to this, nor did he appreciate it until one day, in a moment of insight, he began to marvel at the difference. Then he understood his experience: thoughts of one kind left him sad, the others full of joy. And this was the first time he applied a process of reasoning to his religious experience. Later on, when he began to formulate his spiritual exercises, 
he used this experience as an illustration to explain the doctrine he taught his disciples on the discernment of spirits.


Responsory

Whoever preaches must preach God’s words;
whoever serves must serve with the strength that God gives him,
so that in all things God may be glorified through Jesus Christ.

Above everything,
love one another sincerely,
so that in all things God may be glorified through Jesus Christ.

Let us pray.

Lord God,
you raised up Saint Ignatius Loyola in your Church
to give greater glory to your name.
Grant that, aided by his prayers,
we may fight against all that is evil on earth,
and with him receive the crown of victory in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

Thursday, July 30, 2015

THURSDAY OF THE SEVENTEENTH WEEK IN ORDINARY TIME


Collect

O God, who made the Bishop Saint Peter Chrysologus
an outstanding preacher of your Incarnate Word,
grant, through his intercession,
that we may constantly ponder in our hearts
the mysteries of your salvation
and faithfully express them in what we do.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Thursday of the Seventeenth Week in Ordinary Time

Reading
EX 40:16-21, 34-38

Moses did exactly as the LORD had commanded him.
On the first day of the first month of the second year
the Dwelling was erected.
It was Moses who erected the Dwelling.
He placed its pedestals, set up its boards, put in its bars,
and set up its columns.
He spread the tent over the Dwelling
and put the covering on top of the tent,
as the LORD had commanded him.
He took the commandments and put them in the ark;
he placed poles alongside the ark and set the propitiatory upon it.
He brought the ark into the Dwelling and hung the curtain veil,
thus screening off the ark of the commandments,
as the LORD had commanded him.

Then the cloud covered the meeting tent,
and the glory of the LORD filled the Dwelling.
Moses could not enter the meeting tent,
because the cloud settled down upon it
and the glory of the LORD filled the Dwelling.
Whenever the cloud rose from the Dwelling,
the children of Israel would set out on their journey.
But if the cloud did not lift, they would not go forward;
only when it lifted did they go forward.
In the daytime the cloud of the LORD was seen over the Dwelling;
whereas at night, fire was seen in the cloud
by the whole house of Israel
in all the stages of their journey.


Responsorial Psalm
PS 84:3, 4, 5-6A AND 8A, 11

R. How lovely is your dwelling place,
O Lord, mighty God!

My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.

R. How lovely is your dwelling place,
O Lord, mighty God!

Even the sparrow finds a home,
and the swallow a nest
in which she puts her young–
Your altars, O LORD of hosts,
my king and my God!

R. How lovely is your dwelling place,
O Lord, mighty God!

Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
They go from strength to strength.

R. How lovely is your dwelling place,
O Lord, mighty God!

I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.

R. How lovely is your dwelling place,
O Lord, mighty God!


Alleluia
ACTS 16:14B

R. Alleluia, alleluia.

Open our hearts, O Lord,
to listen to the words of your Son.

R. Alleluia, alleluia.


Gospel
MT 13:47-53

Jesus said to the disciples:

“The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.”

“Do you understand all these things?”

They answered,
“Yes.”

And he replied,

“Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old.”

When Jesus finished these parables, he went away from there.



July 30

St. Peter Chrysologus (406-450?)

A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West.

At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, 
he was declared a doctor of the Church by Pope Benedict XIII. 
He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church.

In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, 
both as a development of God-given faculties and as a solid support for the worship of God.

Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 99 (100)


Come, let us adore the Lord, 

for he is our God.


Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.


Come, let us adore the Lord, 

for he is our God.


Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.


Come, let us adore the Lord, 

for he is our God.


Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.


Come, let us adore the Lord, 

for he is our God.


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Come, let us adore the Lord, 

for he is our God.



Hymn

Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.

Stanbrook Abbey Hymnal


Psalm 17 (18)
Thanksgiving

The word of the Lord is a shield for all who make him their refuge.

The Lord’s ways are pure;
the words of the Lord are refined in the furnace;
the Lord protects all who hope in him.
For what God is there, but our Lord?
What help, but in the Lord our God?
God, who has wrapped me in his strength
and set me on the perfect path,
who has made my feet like those of the deer,
who has set me firm upon the heights,
who trains my hands for battle,
teaches my arms to bend a bow of bronze.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The word of the Lord is a shield for all who make him their refuge.


Psalm 17 (18)

Lord, your right hand upheld me.

You have given me the shield of your salvation;
your right hand holds me up;
by answering me, you give me greatness.
You have stretched the length of my stride,
my feet do not weaken.
I pursue my enemies and surround them;
I do not turn back until they are no more.
I smash them to pieces, they cannot stand,
they fall beneath my feet.
You have wrapped me round with strength for war,
and made my attackers fall under me.
You turned my enemies’ backs on me,
you destroyed those who hated me.
They cried out, but there was no-one to save them;
they cried to the Lord, but he did not hear.
I have ground them up until they are dust in the wind,
trodden them down like the mud of the street.
You have delivered me from the murmurings of the people
and placed me at the head of the nations.
A people I do not even know serves me –
at a mere rumour of my orders, they obey.
The children of strangers beg for my favor;
they hide away and tremble where they hide.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, your right hand upheld me.


Psalm 17 (18)

Long life to the Lord!
Praised be the God who saves me.

The Lord lives, my blessed Helper.
Let the God of my salvation be exalted.
God, you give me my revenge,
you subject peoples to my rule,
you free me from my enraged enemies.
You raise me up from those who attack me,
you snatch me from the grasp of the violent.
And so I will proclaim you among the nations, Lord,
and sing to your name.
Time and again you save your king,
you show your loving kindness to your anointed,
to David and his descendants forever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Long life to the Lord!
Praised be the God who saves me.


Uncover my eyes, Lord,
– and I will consider the wonders of your Law.


First Reading
2 Corinthians 11:7-29

Was I wrong, lowering myself so as to lift you high, by preaching the gospel of God to you and taking no fee for it? I was robbing other churches, living on them so that I could serve you. When I was with you and ran out of money, I was no burden to anyone; the brothers who came from Macedonia provided me with everything I wanted. I was very careful, and I always shall be, not to be a burden to you in any way, and by Christ’s truth in me, this cause of boasting will never be taken from me in the regions of Achaia. Would I do that if I did not love you? God knows I do. I intend to go on doing what I am doing now – leaving no opportunity for those people who are looking for an opportunity to claim equality with us in what they boast of. These people are counterfeit apostles, they are dishonest workmen disguised as apostles of Christ. There is nothing unexpected about that; if Satan himself goes disguised as an angel of light, there is no need to be surprised when his servants, too, 
disguise themselves as the servants of righteousness. They will come to the end that they deserve.

As I said before, let no one take me for a fool; but if you must, then treat me as a fool and let me do a little boasting of my own. What I am going to say now is not prompted by the Lord, but said as if in a fit of folly, in the certainty that I have something to boast about. So many others have been boasting of their worldly achievements, that I will boast myself. You are all wise men and can cheerfully tolerate fools, yes, even to tolerating somebody who makes slaves of you, makes you feed him, imposes on you, orders you about and slaps you in the face. I hope you are ashamed of us for being weak with you instead!

But if anyone wants some brazen speaking – I am still talking as a fool – then I can be as brazen as any of them, and about the same things. Hebrews, are they? So am I. Israelites? So am I. Descendants of Abraham? So am I. The servants of Christ? I must be mad to say this, but so am I, and more than they: more, because I have worked harder, I have been sent to prison more often, and whipped many times more, often almost to death. Five times I had the thirty-nine lashes from the Jews; three times I have been beaten with sticks; once I was stoned; three times I have been shipwrecked and once adrift in the open sea for a night and a day. Constantly travelling, I have been in danger from rivers and in danger from brigands, in danger from my own people and in danger from pagans; in danger in the towns, in danger in the open country, danger at sea and danger from so-called brothers. I have worked and laboured, often without sleep; I have been hungry and thirsty and often starving; I have been in the cold without clothes. And, to leave out much more, there is my daily preoccupation: my anxiety for all the churches. 
When any man has had scruples, I have had scruples with him; when any man is made to fall, I am tortured.


Responsory

The Good News you have heard me preach is no human invention.
I did not take it over from any man,
but received it through a revelation from Jesus Christ.

By Christ’s truth in me,
it is the Good News that I preach to you.
I did not take it over from any man,
but received it through a revelation from Jesus Christ.


Second Reading
The Catecheses of St Cyril of Jerusalem

The Church, the bride of Christ

The Church is called ‘Catholic’: such is the proper name of the holy Church which is the mother of us all. She is also the bride of our Lord Jesus Christ, the only-begotten Son of God (for it is written in the scripture, ‘Christ loved the Church and gave himself up for her,’ and so on). Moreover she fulfils the type and carries out the pattern of the Jerusalem which is from above, 
which is free and the mother of us all. Though she was at first childless, she is now the parent of a mighty family.

After the former Church had been rejected, in the second, that is, the Catholic Church, God has appointed, as Paul says, first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues and every type of virtue: I mean wisdom and intelligence, self-control and justice, mercy and humanity, 
and invincible endurance in persecution.

However, by the armor of righteousness on the right hand and on the left, through honor and dishonor, first in persecutions and distress she wreathed her sacred martyrs with crowns of endurance interwoven with manifold and varied flowers; now in times of peace, she receives by the grace of God due honour from kings and men of rank, in a word from every sort and kind of person. And though the kings of nations spread round the world have limits to their sovereignty, it is the holy Catholic Church alone which in the whole earth rejoices in unlimited sovereignty; as it is written, God ‘has appointed peace as his boundary.’

In this holy Catholic Church, formed by its teaching and living as we ought, we shall possess the kingdom of heaven and inherit eternal life. For the sake of this we endure everything, that we may gain that life from the Lord. We have no modest aim, but the gaining of eternal life; that is the object of our striving. For this reason we are taught in the Creed that after ‘And in the resurrection of the flesh’ that is, of the dead, which we have already discussed, we affirm our belief ‘in life everlasting’. 
This is the object of our efforts as Christians.

Therefore, the Father is life really and truly. Through the Son he pours forth upon all in the Holy Spirit the gifts of heaven as from a fountain, and in his kindness to us men he has promised truly to each the good gift of eternal life.


Responsory

Blessed are the people of Israel whom the Lord of Hosts has chosen,
to whom he has said:
You are the work of my hands;
you are my very own.

Happy is the nation whose God is the Lord,
the people he has chosen as his heritage,
to whom he has said:
You are the work of my hands;
you are my very own.

Let us pray.

Lord God, protector of those who hope in you,
without whom nothing is strong, nothing holy,
support us always with your love.
Guide us so to use the good things of this world,
that even now we may hold fast to what endures for ever.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.