Thursday, January 22, 2015

THE FOURTH SUNDAY OF ORDINARY TIME


The Holy Father's Intentions for February


Universal Intention

That prisoners, especially the young, may be able to rebuild lives of dignity.


Evangelization Intention

That married people who are separated may find welcome and support in the Christian community.



Fourth Sunday in Ordinary Time

Reading 1
DT 18:15-20

Moses spoke to all the people, saying:
“A prophet like me will the LORD, your God, raise up for you
from among your own kin;
to him you shall listen.
This is exactly what you requested of the LORD, your God, at Horeb
on the day of the assembly, when you said,
‘Let us not again hear the voice of the LORD, our God,
nor see this great fire any more, lest we die.’
And the LORD said to me, ‘This was well said.
I will raise up for them a prophet like you from among their kin,
and will put my words into his mouth;
he shall tell them all that I command him.
Whoever will not listen to my words which he speaks in my name,
I myself will make him answer for it.
But if a prophet presumes to speak in my name
an oracle that I have not commanded him to speak,
or speaks in the name of other gods, he shall die.’”


Responsorial Psalm
PS 95:1-2, 6-7, 7-9

R. If today you hear his voice, 
harden not your hearts.

Come, let us sing joyfully to the LORD;
let us acclaim the rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.

R. If today you hear his voice, 
harden not your hearts.

Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.

R. If today you hear his voice, 
harden not your hearts.

Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”

R. If today you hear his voice, 
harden not your hearts.


Reading 2
1 COR 7:32-35

Brothers and sisters:

I should like you to be free of anxieties.
An unmarried man is anxious about the things of the Lord,
how he may please the Lord.
But a married man is anxious about the things of the world,
how he may please his wife, and he is divided.
An unmarried woman or a virgin is anxious about the things of the Lord,
so that she may be holy in both body and spirit.
A married woman, on the other hand,
is anxious about the things of the world,
how she may please her husband.
I am telling you this for your own benefit,
not to impose a restraint upon you,
but for the sake of propriety
and adherence to the Lord without distraction.


Alleluia
MT 4:16

R. Alleluia, alleluia.

The people who sit in darkness have seen a great light;
on those dwelling in a land overshadowed by death,
light has arisen.

R. Alleluia, alleluia.


Gospel
MK 1:21-28

Then they came to Capernaum,
and on the sabbath Jesus entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are—the Holy One of God!”

Jesus rebuked him and said,

“Quiet! Come out of him!”

The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.



February 1

Saint Brigid of Kildare (452 - 524)

The known facts about St. Brigid of Kildare are few, 
but she is revered as one of Ireland's three patron saints 
(along with Patrick and Columba).

What we do know is that she was a fifth-century nun who founded the Abbey of Kildare, southwest of Dublin. Both monks and nuns lived there, and many accounts record that Brigid served as superior of both the men and women. In any event, 
the Abbey of Kildare contributed significantly to the spread of Christianity throughout Ireland at a time when traditional Irish religion was disappearing.

Many miracles have been attributed to Brigid. What is more certain is that she was an extraordinary woman who was known especially for her generosity to the poor. Because of the prominence the Abbey of Kildare gained under Brigid's leadership, 
she is considered the special patron of scholars.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 94 (95)

We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.

Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.

We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.

For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.

We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.

Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.

We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.

If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”

We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.

“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”

We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.


Hymn

All creatures of our God and king,
Lift up your voice and with us sing:
Alleluia! alleluia!

Thou burning sun with golden beam,
Thou silver moon with softer gleam:
O praise him, O praise him!
Alleluia, alleluia, alleluia!

Thou rushing wind that art so strong,
Ye clouds that sail in heaven along,
O praise him, alleluia!

Thou rising morn, in praise rejoice,
Ye lights of evening, find a voice:
O praise him, O praise him!
Alleluia, alleluia, alleluia!

Thou flowing water pure and clear,
Make music for thy Lord to hear:
Alleluia! alleluia!

Thou fire so masterful and bright,
That givest man both warmth and light:
O praise him, O praise him!
Alleluia, alleluia, alleluia!

And all ye men of tender heart,
Forgiving others, take your part:
O sing ye, alleluia!

Ye who long pain and sorrow bear,
Praise God and on him cast your care:
O praise him, O praise him!
Alleluia, alleluia, alleluia!


Psalm 23 (24)
The Lord comes to his temple

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?


Psalm 65 (66)
Hymn for a sacrifice of thanksgiving

All peoples, bless our God,
who gave his life to our souls, alleluia.

Cry out to God, all the earth,
sing psalms to the glory of his name,
give him all glory and praise.
Say to God, “How tremendous your works!
Faced with the greatness of your power
your enemies dwindle away.
Let all the earth worship you and sing your praises,
sing psalms to your name.”
Come and see the works of God,
be awed by what he has done for the children of men.
He turned the sea into dry land,
and they crossed the waters on foot:
therefore will we rejoice in him.
In his might he will rule for all time,
his eyes keep watch on the nations:
no rebellion will ever succeed.
Bless our God, you nations,
and let the sound of your praises be heard.
Praise him who brought us to life,
and saved us from stumbling.
For you have tested us, O Lord,
you have tried us by fire, as silver is tried.
You led us into the trap,
heaped tribulations upon us.
You set other men to rule over us –
but we passed through fire and water,
and you led us out to our rest.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

All peoples, bless our God,
who gave his life to our souls, alleluia.


Psalm 65 (66)

Come and hear, all who fear God.
I will tell what he did for my soul, alleluia.

I shall enter your house with burnt-offerings.
I shall fulfil my vows to you,
the vows that I made with my lips,
the vows that I uttered in my troubles.
I shall offer you rich burnt-offerings,
the smoke of the flesh of rams;
I shall offer you cattle and goats.
Draw near and listen, you who fear the Lord,
and I will tell all that he has done for me.
I cried out aloud to him,
and his praise was on my tongue.
If I looked upon sin in the depths of my heart,
the Lord would not hear me –
but the Lord has listened,
he has heard the cry of my appeal.
Blessed be God, who has not spurned my prayer,
who has not kept his mercy from me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Come and hear, all who fear God.
I will tell what he did for my soul, alleluia.


The word of God is a living and active thing.
– It is sharper than a double-edged sword.


First Reading
1 Thessalonians 1:1-2:12

From Paul, Silvanus and Timothy, to the Church in Thessalonika which is in God the Father and the Lord Jesus Christ; 
wishing you grace and peace.

We always mention you in our prayers and thank God for you all, and constantly remember before God our Father how you have shown your faith in action, worked for love and persevered through hope, in our Lord Jesus Christ.

We know, brothers, that God loves you and that you have been chosen, because when we brought the Good News to you, it came to you not only as words, but as power and as the Holy Spirit and as utter conviction. And you observed the sort of life we lived when we were with you, which was for your instruction, and you were led to become imitators of us, and of the Lord; and it was with the joy of the Holy Spirit that you took to the gospel, in spite of the great opposition all round you. This has made you the great example to all believers in Macedonia and Achaia since it was from you that the word of the Lord started to spread – and not only throughout Macedonia and Achaia, for the news of your faith in God has spread everywhere. We do not need to tell other people about it: other people tell us how we started the work among you, how you broke with idolatry when you were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, his Son, whom he raised from the dead, to come from heaven to save us from the retribution which is coming.

You know yourselves, my brothers, that our visit to you has not proved ineffectual.

We had, as you know, been given rough treatment and been grossly insulted at Philippi, and it was our God who gave us the courage to proclaim his Good News to you in the face of great opposition. We have not taken to preaching because we are deluded, or immoral, or trying to deceive anyone; it was God who decided that we were fit to be entrusted with the Good News, and when we are speaking, we are not trying to please men but God, who can read our inmost thoughts. You know very well, and we can swear it before God, that never at any time have our speeches been simply flattery, or a cover for trying to get money; nor have we ever looked for any special honour from men, either from you or anybody else, 
when we could have imposed ourselves on you with full weight, as apostles of Christ.

Instead, we were unassuming. Like a mother feeding and looking after her own children, we felt so devoted and protective towards you, and had come to love you so much, that we were eager to hand over to you not only the Good News but our whole lives as well. Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you. You are witnesses, and so is God, that our treatment of you, since you became believers, has been impeccably right and fair. You can remember how we treated every one of you as a father treats his children, teaching you what was right, encouraging you and appealing to you to live a life worthy of God, 
who is calling you to share the glory of his kingdom.


Responsory

You were converted to God and became servants of the real, living God,
and you are now waiting for his Son,
whom he raised from the dead,
to come from heaven to save us from the retribution which is coming.

May the Lord be generous in increasing your love,
and may he confirm your hearts in holiness until the Lord comes
to save us from the retribution which is coming.


Second Reading
From a letter to the Church of Smyrna
by Saint Ignatius of Antioch, bishop and martyr

Christ has called us to his kingdom and glory

From Ignatius, known as Theophorus, to the Church of God the Father and of Jesus Christ, his beloved, at Smyrna in Asia, wishing you all joy in an immaculate spirit and the Word of God. By his mercy you have won every gift and lack none, 
filled as you are with faith and love, beloved of God and fruitful in sanctity.

I celebrate the glory of Jesus Christ as God, because he is responsible for your wisdom, well aware as I am of the perfection of your unshakeable faith. You are like men who have been nailed body and soul to the cross of Jesus Christ, 
confirmed in love by his blood.

In regard to the Lord, you firmly believe that he was of the race of David according to the flesh, but God’s son by the will and power of God; truly born of the Virgin and baptized by John, that all justice might be fulfilled; truly nailed to a cross in the flesh for our sake under Pontius Pilate and the Tetrarch Herod, and of his most blessed passion we are the fruit. And thus, by his resurrection he raised up a standard over his saints and faithful ones for all time (both Jews and Gentiles alike) in the one body of his Church. For he endured all this for us, for our salvation; and he really suffered, and just as truly rose from the dead.

As for myself, I am convinced that he was united with his body even after the resurrection. When he visited Peter and his companions, he said to them: Take hold of me, touch me and see that I am not a spirit without a body. Immediately they touched him and believed, clutching at his body and his very spirit. And for this reason they despised death and conquered it. In addition, after his resurrection, the Lord ate and drank with them like a real human being, 
even though in spirit he was united with his Father.

And so I am giving you serious instruction on these things, dearly beloved, even though I am aware that you believe them to be so.


Responsory

I am dead to the law, so that I can live for God.
The life I now live in this body I live in faith:
faith in the Son of God,
who loved me and sacrificed himself for my sake.

I have been crucified with Christ,
and I live now not with my own life but with the life of Christ who lives in me,
who loved me and sacrificed himself for my sake.


Canticle
Te Deum

God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.

Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.

You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.

Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.

Lord our God,
make us love you above all things,
and all our fellow-men
with a love that is worthy of you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

DAY OF PRAYER FOR THE LEGAL PROTECTION OF THE UNBORN


Collect

Almighty ever-living God,
mercifully pour out your Spirit upon us,
so that our hearts may possess that strong love
by which the Martyr Saint Vincent
triumphed over all bodily torments.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Day of Prayer for the Legal Protection of Unborn Children

Reading
HEB 7:25—8:6

Jesus is always able to save those who approach God through him,
since he lives forever to make intercession for them.

It was fitting that we should have such a high priest:
holy, innocent, undefiled, separated from sinners,
higher than the heavens.
He has no need, as did the high priests,
to offer sacrifice day after day,
first for his own sins and then for those of the people;
he did that once for all when he offered himself.
For the law appoints men subject to weakness to be high priests,
but the word of the oath, which was taken after the law,
appoints a son, who has been made perfect forever.

The main point of what has been said is this:
we have such a high priest,
who has taken his seat at the right hand of the throne
of the Majesty in heaven, a minister of the sanctuary
and of the true tabernacle that the Lord, not man, set up.
Now every high priest is appointed to offer gifts and sacrifices;
thus the necessity for this one also to have something to offer.
If then he were on earth, he would not be a priest,
since there are those who offer gifts according to the law.
They worship in a copy and shadow of the heavenly sanctuary,
as Moses was warned when he was about to erect the tabernacle.
For God says, “See that you make everything
according to the pattern shown you on the mountain.”
Now he has obtained so much more excellent a ministry
as he is mediator of a better covenant,
enacted on better promises.


Responsorial Psalm
PS 40:7-8A, 8B-9, 10, 17

R. Here am I, Lord; I come to do your will.

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”

R. Here am I, Lord; I come to do your will.

“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”

R. Here am I, Lord; I come to do your will.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.

R. Here am I, Lord; I come to do your will.

May all who seek you
exult and be glad in you,
And may those who love your salvation
say ever, “The LORD be glorified.”

R. Here am I, Lord; I come to do your will.


Alleluia
SEE 2 TM 1:10

R. Alleluia, alleluia.

Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.

R. Alleluia, alleluia.


Gospel
MK 3:7-12

Jesus withdrew toward the sea with his disciples.
A large number of people followed from Galilee and from Judea.
Hearing what he was doing,
a large number of people came to him also from Jerusalem,
from Idumea, from beyond the Jordan,
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd,
so that they would not crush him.
He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him
and shout, “You are the Son of God.”
He warned them sternly not to make him known.



January 22

St. Vincent (d. 304)

Most of what we know about this saint comes from the poet Prudentius. His Acts have been rather freely colored by the imagination of their compiler. But St. Augustine, in one of his sermons on St. Vincent, speaks of having the Acts of his martyrdom before him. We are at least sure of his name, his being a deacon, the place of his death and burial.

According to the story we have (and as with some of the other early martyrs the unusual devotion he inspired must have had a basis in a very heroic life), Vincent was ordained deacon by his friend St. Valerius of Zaragossa in Spain. The Roman emperors had published their edicts against the clergy in 303, and the following year against the laity. Vincent and his bishop were imprisoned in Valencia. Hunger and torture failed to break them. Like the youths in the fiery furnace 
(Book of Daniel, chapter three), they seemed to thrive on suffering.

Valerius was sent into exile, and Dacian, the Roman governor, now turned the full force of his fury on Vincent. Tortures that sound very modern were tried. But their main effect was the progressive disintegration of Dacian himself. 
He had the torturers beaten because they failed.

Finally he suggested a compromise: Would Vincent at least give up the sacred books to be burned according to the emperor’s edict? He would not. Torture on the gridiron continued, the prisoner remaining courageous, the torturer losing control of himself. Vincent was thrown into a filthy prison cell—and converted the jailer. Dacian wept with rage, but strangely enough, 
ordered the prisoner to be given some rest.

Friends among the faithful came to visit him, but he was to have no earthly rest.
When they finally settled him on a comfortable bed, he went to his eternal rest.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 23 (24)

Come before the Lord,
singing with joy.

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.

Come before the Lord,
singing with joy.

Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.

Come before the Lord,
singing with joy.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.

Come before the Lord,
singing with joy.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

Come before the Lord,
singing with joy.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Come before the Lord,
singing with joy.


Hymn

Where true love is dwelling, God is dwelling there:
Love’s own loving Presence love does ever share.
Love of Christ has made us out of many one;
In our midst is dwelling God’s eternal Son.
Give him joyful welcome, love him and revere:
Cherish one another with a love sincere.


Psalm 43 (44)
In time of defeat

It was you who saved us, Lord:
we will praise your name without ceasing.

Our own ears have heard, O God,
and our fathers have proclaimed it to us,
what you did in their days, the days of old:
how with your own hand you swept aside the nations
and put us in their place,
struck them down to make room for us.
It was not by their own swords that our fathers took over the land,
it was not their own strength that gave them victory;
but your hand and your strength,
the light of your face,
for you were pleased in them.
You are my God and my king,
who take care for the safety of Jacob.
Through you we cast down your enemies;
in your name we crushed those who rose against us.
I will not put my hopes in my bow,
my sword will not bring me to safety;
for it was you who saved us from our afflictions,
you who set confusion among those who hated us.
We will glory in the Lord all the day,
and proclaim your name for all ages.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

It was you who saved us, Lord:
we will praise your name without ceasing.


Psalm 43 (44)

Spare us, Lord,
do not let your people be put to shame.

But now, God, you have spurned us and confounded us,
so that we must go into battle without you.
You have put us to flight in the sight of our enemies,
and those who hate us plunder us at will.
You have handed us over like sheep sold for food,
you have scattered us among the nations.
You have sold your people for no money,
not even profiting by the exchange.
You have made us the laughing-stock of our neighbours,
mocked and derided by those who surround us.
The nations have made us a by-word,
the peoples toss their heads in scorn.
All the day I am ashamed,
I blush with shame
as they reproach me and revile me,
my enemies and my persecutors.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Spare us, Lord,
do not let your people be put to shame.


Psalm 43 (44)

Arise, Lord!
Redeem us because of your love.

All this happened to us,
but not because we had forgotten you.
We were not disloyal to your covenant;
our hearts did not turn away;
our steps did not wander from your path;
and yet you brought us low,
with horrors all about us:
you overwhelmed us in the shadows of death.
If we had forgotten the name of our God,
if we had spread out our hands before an alien god —
would God not have known?
He knows what is hidden in our hearts.
It is for your sake that we face death all the day,
that we are reckoned as sheep to be slaughtered.
Awake, Lord, why do you sleep?
Rise up, do not always reject us.
Why do you turn away your face?
How can you forget our poverty and our tribulation?
Our souls are crushed into the dust,
our bodies dragged down to the earth.
Rise up, Lord, and help us.
In your mercy, redeem us.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Arise, Lord!
Redeem us because of your love.


Lord, to whom shall we go?
– You have the words of eternal life.


First Reading
Deuteronomy 9:7-21,25-29

The sin of the people and Moses' intercession

These are the words that Moses spoke beyond Jordan to the whole of Israel:
Remember; never forget how you provoked the Lord your God in the wilderness. From the day you came out of the land of Egypt you have been rebels against the Lord. At Horeb you provoked the Lord, and the Lord was so angry with you that he was ready to destroy you. I had gone up the mountain to receive the tablets of stone, the tablets of the covenant that the Lord was making with you. I stayed forty days and forty nights on the mountain, eating no bread, drinking no water. The Lord gave me the two stone tablets inscribed by the finger of God, and all the words on them that the Lord had spoken to you on the mountain from the midst of the fire on the day of the Assembly. At the end of the forty days and forty nights, after he had given me the two tablets of stone, the tablets of the covenant, the Lord said to me, “Leave this place, go down quickly, for your people whom you brought out of Egypt have broken faith. They have been quick to leave the way I marked out for them; they have made themselves an idol of cast metal.” Then the Lord said to me, “I have seen this people, and what a headstrong people they are! Let me destroy them, 
and wipe out their name from under heaven, and make out of you a nation mightier and greater than they.”

So I went down the mountain again and it was blazing with fire, and in my hands were the two tablets of the covenant. And I looked and there you were, you had been sinning against the Lord your God. You had made yourself a calf of cast metal; you had been quick to leave the way the Lord marked out for you. I seized the two tablets and with my two hands threw them down and broke them before your eyes. Then I fell prostrate before the Lord; as before, I passed forty days and forty nights eating no bread and drinking no water, for all the sin you had committed in doing what was displeasing to the Lord, thus arousing his anger. For I was afraid of this anger, of the fury which so roused the Lord against you that he was ready to destroy you. And once more the Lord heard my prayer. The Lord was enraged with Aaron too and was ready to destroy him, and I pleaded for Aaron also. That work of sin, the calf you had made, I took and burned and broke to pieces, 
and grinding it to fine dust I threw its dust into the stream that comes down from the mountain.

So I fell prostrate before the Lord and lay there these forty days and forty nights, for the Lord had said he would destroy you. And I pleaded with the Lord. My Lord, I said, do not destroy your people, your heritage whom in your greatness you have redeemed, whom you have brought out of Egypt with your mighty hand. Remember your servants, Abraham, Isaac, and Jacob; take no notice of this people’s stubbornness, their wickedness, and their sin, so that it may not be said in the land from which you brought us, “the Lord was not able to bring them to the land he promised them. It was because he hated them that he brought them out, 
to die in the wilderness.” 
But they are your people and your heritage whom you brought out by your great power and your outstretched arm.


Responsory

Moses pleaded with the Lord his God. 
Lord, he said, why vent your anger against this people of yours? 
Let the storm of your anger pass; remember Abraham, Isaac and Jacob, 
to whom you swore to give a land flowing with milk and honey. 
So the Lord relented and did not bring on his people the disaster he had threatened.

The Lord said to Moses, 
‘You have won my favor. You alone do I know above all others.’
So the Lord relented and did not bring on his people the disaster he had threatened.


Second Reading
From a letter
by Fulgentius of Ruspe, bishop

Christ lives for ever to make intercession for us

Notice, at the conclusion of our prayer we never say, “through the Holy Spirit,” but rather, “through Jesus Christ, your Son, our Lord.” Through the mystery of the Incarnation, Jesus Christ became man, the mediator of God and man. He is a priest for ever according to the order of Melchisedech. By shedding his own blood he entered once and for all into the Holy Places. He did not enter a place made by human hands, a mere type of the true one; but, he entered heaven itself, 
where he is at God’s right hand interceding for us. Quite correctly, the Church continues to reflect this mystery in her prayer.

This mystery of Jesus Christ the high priest is reflected in the apostle Paul’s statement: Through him, then, let us always offer the sacrifice of praise to God, the fruit of lips that profess belief in his name. We were once enemies of the Father, but have been reconciled through the death of Christ. Through him then we offer our sacrifice of praise, our prayer to God. He became our offering to the Father, and through him our offering is now acceptable. It is for this reason that Peter the apostle urges us to be built up as living stones into a spiritual house, a holy priesthood to offer spiritual sacrifices pleasing to God through Jesus Christ. This then is the reason why we offer prayer to God our Father, but through Jesus Christ our Lord.

When we speak of Christ’s priesthood, what else do we mean than the incarnation? Through this mystery, the Son of God, though himself ever remaining God, became a priest. To him along with the Father, we offer our sacrifice. Yet, through him the sacrifice we now offer is holy, living and pleasing to God. Indeed, if Christ had not sacrificed himself for us, we could not offer any sacrifice. For it is in him that our human nature becomes a redemptive offering. When we offer our prayers through him, our priest, we confess that Christ truly possesses the flesh of our race. Clearly the Apostle refers to this when he says: Every high priest is taken from among men. He is appointed to act on behalf of these same men in their relationship to God; 
he is to offer gifts and sacrifices to God.

We do not, however, only say “your Son” when we conclude our prayer. We also say, “who lives and reigns with you in the unity of the Holy Spirit.” In this way we commemorate the natural unity of the Father, Son and Holy Spirit. It is clear, then, 
that the Christ who exercises a priestly role on our behalf is the same Christ who enjoys a natural unity and equality with the Father and the Holy Spirit.


Responsory

Let us be confident in approaching the throne of grace:
we shall receive mercy from the Son of God and find grace to help us in time of need.

For it is not as if we had a high priest incapable of feeling our weaknesses with us.
We shall receive mercy from the Son of God and find grace to help us in time of need.

Let us pray.

Almighty God,
ruler of all things in heaven and on earth,
listen favourably to the prayer of your people,
and grant us your peace in our day.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.