Tuesday, April 7, 2015

TUESDAY WITHIN THE OCTAVE OF EASTER


Collect

O God, who have bestowed on us paschal remedies,
endow your people with heavenly gifts,
so that, possessed of perfect freedom,
they may rejoice in heaven
over what gladdens them now on earth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Tuesday in the Octave of Easter

Reading
ACTS 2:36-41

On the day of Pentecost, Peter said to the Jewish people,
“Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.”

Now when they heard this, they were cut to the heart,
and they asked Peter and the other Apostles,
“What are we to do, my brothers?”
Peter said to them,
“Repent and be baptized, every one of you,
in the name of Jesus Christ, for the forgiveness of your sins;
and you will receive the gift of the Holy Spirit.
For the promise is made to you and to your children
and to all those far off,
whomever the Lord our God will call.”
He testified with many other arguments, and was exhorting them,
“Save yourselves from this corrupt generation.”
Those who accepted his message were baptized,
and about three thousand persons were added that day.


Responsorial Psalm
PS 33:4-5, 18-19, 20 AND 22

R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.

Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.

R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.

See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.

R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.

Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.

R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.


Alleluia
PS 118:24

R. Alleluia, alleluia.

This is the day the LORD has made;
let us be glad and rejoice in it.

R. Alleluia, alleluia.


Gospel
JN 20:11-18

Mary Magdalene stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, 
“Woman, why are you weeping?”
She said to them, 
“They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.

Jesus said to her,

“Woman, why are you weeping?
Whom are you looking for?”

She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”

Jesus said to her,

“Mary!”

She turned and said to him in Hebrew, “Rabbouni,”
which means Teacher.

Jesus said to her,

“Stop holding on to me,
for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”

Mary went and announced to the disciples,
“I have seen the Lord,”
and then reported what he had told her.



April 7

St. John Baptist de la Salle (1651-1719)

Complete dedication to what he saw as God's will for him dominated the life of John Baptist de la Salle. In 1950, Pope Pius XII named him patron of schoolteachers for his efforts in upgrading school instruction. As a young 17th-century Frenchman, John had everything going for him: scholarly bent, good looks, noble family background, money, refined upbringing. At the early age of 11, he received the tonsure and started preparation for the priesthood, to which he was ordained at 27. 
He seemed assured then of a life of dignified ease and a high position in the Church.

But God had other plans for John, which were gradually revealed to him in the next several years. During a chance meeting with M. Nyel of Raven, he became interested in the creation of schools for poor boys in Raven, where he was stationed. 
Though the work was extremely distasteful to him at first, he became more involved in working with the deprived youths.

Once convinced that this was his divinely appointed mission, John threw himself wholeheartedly into the work, 
left home and family, abandoned his position as canon at Rheims, 
gave away his fortune and reduced himself to the level of the poor to whom he devoted his entire life.

The remainder of his life was closely entwined with the community of religious men he founded, the Brothers of the Christian School (Christian Brothers, or De La Salle Brothers). This community grew rapidly and was successful in educating boys of poor families, using methods designed by John. It prepare teachers in the first training college for teachers and also set up homes and schools for young delinquents of wealthy families. 
The motivating element in all these endeavors was the desire to become a good Christian.

Yet even in his success, John did not escape experiencing many trials: heartrending disappointment and defections among his disciples, bitter opposition from the secular schoolmasters who resented his new and fruitful methods, 
and persistent opposition from the Jansenists of his time, 
whose moral rigidity and pessimism abut the human condition John resisted vehemently all his life.

Afflicted with asthma and rheumatism in his last years, he died on Good Friday at 68 and was canonized in 1900.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 66 (67)

The Lord has truly risen, alleluia.

O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.

The Lord has truly risen, alleluia.

Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.

The Lord has truly risen, alleluia.

Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.

The Lord has truly risen, alleluia.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord has truly risen, alleluia.


Hymn

Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victorious King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!


Psalm 23 (24)
The Lord comes to his temple

The Lord almighty is the King of glory.
Alleluia.

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord almighty is the King of glory.
Alleluia.


Psalm 65 (66)
Hymn for a sacrifice of thanksgiving

O peoples, bless our God, the God who gave life to my soul.
Alleluia.

Cry out to God, all the earth,
sing psalms to the glory of his name,
give him all glory and praise.
Say to God, “How tremendous your works!
Faced with the greatness of your power
your enemies dwindle away.
Let all the earth worship you and sing your praises,
sing psalms to your name.”
Come and see the works of God,
be awed by what he has done for the children of men.
He turned the sea into dry land,
and they crossed the waters on foot:
therefore will we rejoice in him.
In his might he will rule for all time,
his eyes keep watch on the nations:
no rebellion will ever succeed.
Bless our God, you nations,
and let the sound of your praises be heard.
Praise him who brought us to life,
and saved us from stumbling.
For you have tested us, O Lord,
you have tried us by fire, as silver is tried.
You led us into the trap,
heaped tribulations upon us.
You set other men to rule over us –
but we passed through fire and water,
and you led us out to our rest.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

O peoples, bless our God, the God who gave life to my soul.
Alleluia.


Psalm 65 (66)

Come and hear, all who fear God.
I will tell what he did for my soul.
Alleluia.

I shall enter your house with burnt-offerings.
I shall fulfil my vows to you,
the vows that I made with my lips,
the vows that I uttered in my troubles.
I shall offer you rich burnt-offerings,
the smoke of the flesh of rams;
I shall offer you cattle and goats.
Draw near and listen, you who fear the Lord,
and I will tell all that he has done for me.
I cried out aloud to him,
and his praise was on my tongue.
If I looked upon sin in the depths of my heart,
the Lord would not hear me –
but the Lord has listened,
he has heard the cry of my appeal.
Blessed be God, who has not spurned my prayer,
who has not kept his mercy from me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Come and hear, all who fear God.
I will tell what he did for my soul.
Alleluia.


God raised Christ from the dead, alleluia,
– so that our faith and hope would be in God, alleluia.


First Reading
1 Peter 1:22-2:10

You have been obedient to the truth and purified your souls until you can love like brothers, in sincerity; let your love for each other be real and from the heart – your new birth was not from any mortal seed but from the everlasting word of the living and eternal God. All flesh is grass and its glory like the wild flower’s. The grass withers, the flower falls, 
but the word of the Lord remains for ever. What is this word? It is the Good News that has been brought to you.

Be sure, then, you are never spiteful, or deceitful, or hypocritical, or envious and critical of each other. You are new born, and, like babies, you should be hungry for nothing but milk – the spiritual honesty which will help you to grow up to salvation – 
now that you have tasted the goodness of the Lord.

He is the living stone, rejected by men but chosen by God and precious to him; set yourselves close to him so that you too, the holy priesthood that offers the spiritual sacrifices which Jesus Christ has made acceptable to God, may be living stones making a spiritual house. As scripture says: See how I lay in Zion a precious cornerstone that I have chosen and the man who rests his trust on it will not be disappointed. That means that for you who are believers, it is precious; but for unbelievers, the stone rejected by the builders has proved to be the keystone, a stone to stumble over, a rock to bring men down. 
They stumble over it because they do not believe in the word; it was the fate in store for them.

But you are a chosen race, a royal priesthood, a consecrated nation, a people set apart to sing the praises of God who called you out of the darkness into his wonderful light. Once you were not a people at all and now you are the People of God; 
once you were outside the mercy and now you have been given mercy.


Responsory

Set yourselves close to Jesus Christ, so that you too,
the holy priesthood that offers the spiritual sacrifices which he has made acceptable to God,
may be living stones making a spiritual house,
alleluia.

You are a chosen race,
a royal priesthood,
a consecrated nation,
a people set apart,
so that you too,
the holy priesthood that offers the spiritual sacrifices which he has made acceptable to God,
may be living stones making a spiritual house,
alleluia.


Second Reading
From a discourse
by Saint Anastasius of Antioch

It was necessary that Christ should suffer and so enter into his glory

Christ, who has shown by his words and actions that he was truly God and Lord of the universe, 
said to his disciples as he was about to go up to Jerusalem: 
We are going up to Jerusalem now, and the Son of Man will be handed over to the Gentiles and the chief priests and scribes to be scourged and mocked and crucified.

These words bore out the predictions of the prophets, who had foretold the death he was to die in Jerusalem. From the beginning holy Scripture had foretold Christ’s death, the sufferings that would precede it, and what would happen to his body afterwards. Scripture also affirmed that these things were going to happen to the God who is immortal and incapable of suffering.

How could he have been God? We can learn this by reflecting on the true nature of the Incarnation and finding there the reason why we can believe truly and rightly in both his passion and his impassibility: both that he suffered and that it was not in his nature to suffer – the reason, in other words, why the Word of God, otherwise impassible, came to his passion. In fact, man could have been saved in no other way, as Christ alone knew, and those to whom he revealed it; 
for he knows all the secrets of the Father, even as the Spirit penetrates the depths of all mysteries.

It was necessary for Christ to suffer: it was impossible for his passion not to have happened. He said so himself when he called his companions dull and slow to believe because they failed to recognise that he had to suffer and so enter into his glory. Leaving behind him the glory that had been his with the Father before the world was made, he had gone forth to save his people. This salvation, however, could be achieved only by the suffering of the author of our life, as Paul taught when he said that the author of life himself was made perfect through suffering. Because of us he was deprived of his glory for a little while, the glory that was his as the Father’s only-begotten Son, but through the cross this glory is seen to have been restored to him in a certain way in the body that he had assumed. Explaining what water the Saviour referred to when he said: He that has faith in me shall have rivers of living water flowing from within him, John says in his gospel that he was speaking of the Holy Spirit which those who believed in him were to receive, for the Spirit had not yet been given because Jesus had not yet been glorified. The glorification he meant was his death upon the cross for which the Lord prayed to the Father before undergoing his passion, 
asking his Father to give him the glory that he had in his presence before the world began.


Responsory

It was only right that God,
who creates and preserves all things,
should make Jesus perfect through suffering,
in order to bring many sons to share his glory,
for Jesus is the one who leads them to salvation.
To him be glory and power forever and ever,
alleluia.

It was necessary that Christ should suffer these things and so enter into his glory.
To him be glory and power forever and ever,
alleluia.

God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.

Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.

You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.

Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.

Lord God,
you brought us healing through the Easter mysteries.
Continue to be bountiful to your people:
lead us to the perfect freedom,
by which the joy that gladdens our way on earth
will be fulfilled in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.