Wednesday, August 31, 2016

WEDNESDAY OF THE TWENTY SECOND WEEK IN ORDINARY TIME


Antiphon
Cf. Ps 86 (85): 3, 5

Have mercy on me, O Lord, for I cry to you all the day long.
O Lord, you are good and forgiving,
full of mercy to all who call to you.

Collect

God of might, giver of every good gift,
put into our hearts the love of your name,
so that, by deepening our sense of reverence,
you may nurture in us what is good
and, by your watchful care,
keep safe what you have nurtured.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Wednesday of the Twenty-Second Week in Ordinary Time

Reading
1 COR 3:1-9

Brothers and sisters,

I could not talk to you as spiritual people,
but as fleshly people, as infants in Christ.
I fed you milk, not solid food,
because you were unable to take it.
Indeed, you are still not able, even now,
for you are still of the flesh.
While there is jealousy and rivalry among you,
are you not of the flesh, and walking
according to the manner of man?
Whenever someone says, “I belong to Paul,” and another,
“I belong to Apollos,” are you not merely men?

What is Apollos, after all, and what is Paul?
Ministers through whom you became believers,
just as the Lord assigned each one.
I planted, Apollos watered, but God caused the growth.
Therefore, neither the one who plants nor the one who waters is anything,
but only God, who causes the growth.
He who plants and he who waters are one,
and each will receive wages in proportion to his labor.
For we are God’s co-workers;
you are God’s field, God’s building.


Responsorial Psalm
PS 33:12-13, 14-15, 20-21

R. Blessed the people the Lord has chosen to be his own.

Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.

R. Blessed the people the Lord has chosen to be his own.

From his fixed throne he beholds
all who dwell on the earth,
He who fashioned the heart of each,
he who knows all their works.

R. Blessed the people the Lord has chosen to be his own.

Our soul waits for the LORD,
who is our help and our shield,
For in him our hearts rejoice;
in his holy name we trust.

R. Blessed the people the Lord has chosen to be his own.


Alleluia
LK 4:18

R. Alleluia, alleluia.

The Lord sent me to bring glad tidings to the poor
and to proclaim liberty to captives.

R. Alleluia, alleluia.


Gospel
LK 4:38-44

After Jesus left the synagogue, he entered the house of Simon.
Simon’s mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.

At sunset, all who had people sick with various diseases
brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting,
“You are the Son of God.”
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.

At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.

But he said to them,

“To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent.”

And he was preaching in the synagogues of Judea.



August 31

Sts. Joseph of Arimathea and Nicodemus

The actions of these two influential Jewish leaders give insight into the charismatic power of Jesus and his teachings—and the risks that could be involved in following him.

Joseph was a respected, wealthy civic leader who had become a disciple of Jesus. Following the death of Jesus, Joseph obtained Jesus' body from Pilate, wrapped it in fine linen and buried it. For these reasons Joseph is considered the patron saint of funeral directors and pallbearers. More important is the courage Joseph showed in asking Pilate for Jesus' body. Jesus was a condemned criminal who had been publicly executed. According to some legends, Joseph was punished and imprisoned for such a bold act.

Nicodemus was a Pharisee and, like Joseph, an important first-century Jew. We know from John's Gospel that Nicodemus went to Jesus at night—secretly—to better understand his teachings about the kingdom. Later, Nicodemus spoke up for Jesus at the time of his arrest and assisted in Jesus' burial. 
We know little else about Nicodemus.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 94 (95)


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Cry out with joy to God, all the earth: 

serve the Lord with gladness.



Hymn

O God, creation’s secret force,
yourself unmoved, all motion’s source,
who from the morn till evening ray
through all its changes guide the day:
Grant us, when this short life is past,
the glorious evening that shall last;
that, by a holy death attained,
eternal glory may be gained.
To God the Father, God the Son,
and God the Spirit, Three in One,
may every tongue and nation raise
an endless song of thankful praise!

St Ambrose of Milan


Psalm 38 (39)
A prayer in sickness

We groan inwardly and await the redemption of our bodies.

I said, 
“I will watch my ways,
I will try not to sin in my speech.
I will set a guard on my mouth,
for as long as my enemies are standing against me.”
I stayed quiet and dumb, spoke neither evil nor good,
but my pain was renewed.
My heart grew hot within me,
and fire blazed in my thoughts.
Then I spoke out loud:
“Lord, make me know my end.
Let me know the number of my days,
so that I know how short my life is to be.”
All the length of my days is a handsbreadth or two,
the expanse of my life is as nothing before you.
For in your sight all men are nothingness:
man passes away, like a shadow.
Nothingness, although he is busy:
he builds up treasure, but who will collect it?

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

We groan inwardly and await the redemption of our bodies.


Psalm 38 (39)

Lord, hear my prayer: 
do not be deaf to my tears.

What, now, can I look forward to, Lord?
My hope is in you.
Rescue me from all my sins,
do not make me a thing for fools to laugh at.
I have sworn to be dumb, I will not open my mouth:
for it is at your hands that I am suffering.
Aim your blows away from me,
for I am crushed by the weight of your hand.
You rebuke and chastise us for our sins.
Like the moth you consume all we desire
– for all men are nothingness.
Listen, Lord, to my prayer:
turn your ear to my cries.
Do not be deaf to my weeping,
for I come as a stranger before you,
a wanderer like my fathers before me.
Turn away from me, give me respite,
before I leave this world,
before I am no more.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, hear my prayer: 
do not be deaf to my tears.


Psalm 51 (52)
Against calumny

I trust in the goodness of God forever and ever.

Why do you take pride in your malice,
you expert in evil-doing?
All day long you plan your traps,
your tongue is sharp as a razor –
you master of deceit!
You have chosen malice over kindness;
you speak lies rather than the truth;
your tongue is in love with every deceit.
For all this, in the end God will destroy you.
He will tear you out and expel you from your dwelling,
uproot you from the land of the living.
The upright will see and be struck with awe:
they will deride the evil-doer.
“Here is the man who did not make God his refuge,
but put his hope in the abundance of his riches
and in the power of his stratagems.”
But I flourish like an olive in the palace of God.
I hope in the kindness of God,
for ever, and through all ages.
I shall praise you for all time for what you have done.
I shall put my hope in your name and in its goodness
in the sight of your chosen ones.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I trust in the goodness of God forever and ever.


My soul waits for his word;
– my soul puts its hope in the Lord.


First Reading
Jeremiah 26:1-15

At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word was addressed to Jeremiah by the Lord, ‘The Lord says this: Stand in the court of the Temple of the Lord. To all the people of the towns of Judah who come to worship in the Temple of the Lord you must speak all the words I have commanded you to tell them; do not omit one syllable. Perhaps they will listen and each turn from his evil way: if so, I shall relent and not bring the disaster on them which I intended for their misdeeds. Say to them, “The Lord says this: If you will not listen to me by following my Law which I put before you, by paying attention to the words of my servants the prophets whom I send so persistently to you, without your ever listening to them, I will treat this Temple as I treated Shiloh, 
and make this city a curse for all the nations of the earth.”’

The priests and prophets and all the people heard Jeremiah say these words in the Temple of the Lord. When Jeremiah had finished saying everything that the Lord had ordered him to say to all the people, the priests and prophets seized hold of him and said, ‘You shall die! Why have you made this prophecy in the name of the Lord, “This Temple will be like Shiloh, and this city will be desolate, and uninhabited”?’ And the people were all crowding round Jeremiah in the Temple of the Lord. Hearing of this, the officials of Judah went up from the royal palace to the Temple of the Lord and took their seats at the entry of the New Gate of the Temple of the Lord.

The priests and prophets then addressed the officials and all the people, ‘This man deserves to die, since he has prophesied against this city, as you have heard with your own ears.’ 
Jeremiah, however, replied to the people as follows:

‘The Lord himself sent me to say all the things you have heard against this Temple and this city. So now amend your behaviour and actions, listen to the voice of the Lord your God: if you do, he will relent and not bring down on you the disaster he has pronounced against you. For myself, I am as you see in your hands. Do whatever you please or think right with me. But be sure of this, that if you put me to death, you will be bringing innocent blood on yourselves, on this city and on its citizens, 
since the Lord has truly sent me to you to say all these words in your hearing.’


Responsory

℟. You may put me to death,
* but be sure of this,
you will be bringing innocent blood on yourselves and on this city.

℣. Pilate washed his hands in front of the crowd and said,
I am innocent of this man’s blood,
* but be sure of this,
you will be bringing innocent blood on yourselves and on this city.


Second Reading
From a commentary on John
by Origen

Christ spoke of his body as a temple

Destroy this temple and in three days I will raise it up.

It seems to me that Jesus meant the Jews in this episode to stand for sensual men and those desirous of carnal and sensual things. These Jews were angry at his expulsion of the people who were turning his Father’s house into a market. So they asked for a sign to justify these actions, a sign that would show that the Word of God, whom they refused to accept, was acting rightly. The Saviour’s reply combines a statement about the temple with a prophecy about his own body, for in answer to their question: 
What sign can you give to justify your conduct? he says: 
Destroy this temple and in three days I will raise it up.

Indeed, I think that both the temple and the body of Jesus can be seen together as a type of the Church. For the Church is being built out of living stones; it is in process of becoming a spiritual dwelling for a holy priesthood, raised on the foundations of apostles and prophets, with Christ as its chief cornerstone. Hence it bears the name “temple.” On the other hand, it is written: You are the body of Christ, and individually members of it. Thus even the harmonious alignment of the stones should seem to be destroyed and fragmented and, as described in the twenty-first psalm, all the bones which go to make up Christ’s body should seem to be scattered by insidious attacks in persecutions or times of trouble, or by those who in days of persecution undermine the unity of the temple, nevertheless the temple will be rebuilt and the body will rise again on the third day, after the day of evil which threatens it and the day of consummation which follows. For the third day will dawn upon a new heaven and a new earth when these bones that form the whole house of Israel are raised up on that great day of the Lord, when death has been defeated. So the resurrection of Christ, accomplished after his suffering on the cross, 
embraces the mystery of the resurrection of his whole body.

For just as that physical body of Christ was crucified and buried, and afterward raised up, so in the same way the whole body of Christ’s holy ones has been crucified and lives no longer with its own life. For each of them, like Paul, makes his boast of nothing else but the cross of our Lord Jesus Christ, by which he has himself been crucified to the world, and the world to him. But each Christian has not only been crucified with Christ and crucified to the world; he has been buried with Christ too, as Paul tells us: We have been buried with Christ. But as though already in possession of some pledge of the resurrection, Paul goes on to say: And we have risen with him.


Responsory

℟. Your body is a shrine of the indwelling Holy Spirit,
and the Spirit is God’s gift to you.
You do not belong to yourselves:
you were bought at a price.
* Therefore, honor God in your body.

℣. You shall not contaminate yourselves:
you shall make yourselves holy,
and keep yourselves holy,
because I am holy.
* Therefore, honor God in your body.

Let us pray.

Father of might and power,
every good and perfect gift
comes down to us from you.
Implant in our hearts the love of your name,
increase our zeal for your service,
nourish what is good in us
and tend it with watchful care.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

Tuesday, August 30, 2016

TUESDAY OF THE TWENTY SECOND SUNDAY IN ORDINARY TIME


Antiphon
Cf. Ps 86 (85): 3, 5

Have mercy on me, O Lord, for I cry to you all the day long.
O Lord, you are good and forgiving,
full of mercy to all who call to you.

Collect

God of might, giver of every good gift,
put into our hearts the love of your name,
so that, by deepening our sense of reverence,
you may nurture in us what is good
and, by your watchful care,
keep safe what you have nurtured.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Tuesday of the Twenty-Second Week in Ordinary Time

Reading
1 COR 2:10B-16

Brothers and sisters:

The Spirit scrutinizes everything, even the depths of God.
Among men, who knows what pertains to the man
except his spirit that is within?
Similarly, no one knows what pertains to God except the Spirit of God.
We have not received the spirit of the world
but the Spirit who is from God,
so that we may understand the things freely given us by God.
And we speak about them not with words taught by human wisdom,
but with words taught by the Spirit,
describing spiritual realities in spiritual terms.

Now the natural man does not accept what pertains to the Spirit of God,
for to him it is foolishness, and he cannot understand it,
because it is judged spiritually.
The one who is spiritual, however, can judge everything
but is not subject to judgment by anyone.

For “who has known the mind of the Lord, so as to counsel him?”
But we have the mind of Christ.


Responsorial Psalm
PS 145:8-9, 10-11, 12-13AB, 13CD-14

R. The Lord is just in all his ways.

The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.

R. The Lord is just in all his ways.

Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.

R. The Lord is just in all his ways.

Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.

R. The Lord is just in all his ways.

The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.

R. The Lord is just in all his ways.


Alleluia
LK 7:16

R. Alleluia, alleluia.

A great prophet has arisen in our midst
and God has visited his people.

R. Alleluia, alleluia.


Gospel
LK 4:31-37

Jesus went down to Capernaum, a town of Galilee.
He taught them on the sabbath,
and they were astonished at his teaching
because he spoke with authority.
In the synagogue there was a man with the spirit of an unclean demon,
and he cried out in a loud voice,
“What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”

Jesus rebuked him and said,

“Be quiet! Come out of him!”

Then the demon threw the man down in front of them
and came out of him without doing him any harm.
They were all amazed and said to one another,
“What is there about his word?
For with authority and power he commands the unclean spirits,
and they come out.”
And news of him spread everywhere in the surrounding region.



August 30

St. Jeanne Jugan (1792-1879)

Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.

When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. 
Soon thereafter she joined a third order group founded by St. John Eudes (August 19).

After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. 
By 1853 the association numbered 500 and had houses as far away as England.

Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890.

By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 99 (100)


A mighty God is the Lord: 

come, let us adore him.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.


A mighty God is the Lord: 

come, let us adore him.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.


A mighty God is the Lord: 

come, let us adore him.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.


A mighty God is the Lord: 

come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


A mighty God is the Lord: 

come, let us adore him.


Hymn

O God of truth and Lord of power,
whose word their course to things assigns,
whose splendour lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.


Psalm 36 (37)
The fate of the evil and the righteous

Commit your life to the Lord,
and he will act on your behalf.

Do not envy the wicked;
do not be jealous of those that do evil.
They will dry up as quickly as hay;
they will wither like the grass.
Put your trust in the Lord and do good,
and your land and habitation will be secure.
Take your delight in the Lord,
and he will give you what your heart desires.
Entrust your journey to the Lord, and hope in him:
and he will act.
He will make your uprightness shine like the light,
your judgement like the sun at noon.
Take your rest in the Lord, and hope in him:
do not envy the one who thrives in his own way,
the man who weaves plots.
Abstain from wrath, abandon anger:
do not envy him who turns to evil,
for those who do evil will be destroyed,
but those on the side of the Lord
will inherit the earth.
A moment yet – and the sinner will be gone:
you will look where he was and find nothing.
But the meek will inherit the land
and delight in abundant peace.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Commit your life to the Lord,
and he will act on your behalf.


Psalm 36 (37)

Turn away from evil and do good:
the Lord will support the just.

The wicked will plot against the righteous
and gnash his teeth at him;
but the Lord will deride him in his turn,
for the Lord has seen what awaits him.
The wicked have pulled out their swords,
the wicked have drawn their bows,
to throw down the poor and the destitute,
to murder whoever follows the straight path.
But their swords will enter their own hearts,
and their bows will splinter.
For the righteous, the little they have is better
than the abundant wealth of the wicked.
The limbs of the wicked will be broken
while the Lord gives his strength to the just.
The Lord knows when the day of the perfect will come;
and their inheritance will be eternal.
They will not be troubled in evil times,
and in times of famine they will have more than enough.
For the wicked will perish:
the enemies of the Lord will be like the flowers of the fields,
and like smoke they will vanish away.
The wicked man borrows and does not return;
but the righteous takes pity and gives.
The blessed ones of the Lord will inherit the earth,
but those whom he curses will be cut off.
It is the Lord who strengthens the steps of man
and chooses his path.
Even if he trips he will not fall flat,
for the Lord is holding his hand.
I was young and I have grown old,
but I have not seen the righteous man abandoned
nor his children seeking for bread.
All day long he takes pity and lends,
and his seed will be blessed.
Shun evil and do good,
and you will live forever.
For the Lord loves right judgement,
and will not abandon his chosen ones.
The unjust will be destroyed for ever,
and the seed of the wicked will be cut off,
but the righteous will inherit the earth
and live there from age to age.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Turn away from evil and do good:
the Lord will support the just.


Psalm 36 (37)

Wait for the Lord,
keep to his way.

The mouth of the righteous will speak wisdom,
and his tongue will utter right judgement.
The law of his God is in his heart
and his steps will not stumble.
The wicked man watches the just
and seeks to kill him;
but the Lord will rescue the just man from his hands
and not condemn the just in the time of judgement.
Put your hope in the Lord and follow his paths,
and he will raise you up and make the land your inheritance,
let you watch as the wicked are cut off.
I have seen the sinner triumph,
flourish like a green cedar,
but he is gone, he is there no longer:
I have looked for him but have not found him.
Preserve innocence, follow uprightness:
for the future belongs to the man of peace.
The unrighteous will be destroyed altogether,
their posterity will be cut off.
The salvation of the righteous is from the Lord,
and their protection in time of trouble.
The Lord will come to their help and free them,
rescue them from the wicked and save them,
because they have put their trust in him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Wait for the Lord,
keep to his way.

Teach me goodness and discernment and knowledge;
– for I trust in your commands.


First Reading
Jeremiah 20:7-18

You have seduced me, Lord, and I have let myself be seduced;
you have overpowered me: you were the stronger.
I am a daily laughing-stock,
everybody’s butt.
Each time I speak the word, I have to howl
and proclaim: ‘Violence and ruin!’
The word of the Lord has meant for me
insult, derision, all day long.
I used to say, ‘I will not think about him,
I will not speak in his name any more.’
Then there seemed to be a fire burning in my heart,
imprisoned in my bones.
The effort to restrain it wearied me,
I could not bear it.
I hear so many disparaging me,
‘“Terror from every side!”
Denounce him! Let us denounce him!’
All those who used to be my friends
watched for my downfall,
‘Perhaps he will be seduced into error.
Then we will master him
and take our revenge!’
But the Lord is at my side, a mighty hero;
my opponents will stumble, mastered,
confounded by their failure;
everlasting, unforgettable disgrace will be theirs.
But you, O Lord of Hosts, you who probe with justice,
who scrutinise the loins and heart,
let me see the vengeance you will take on them,
for I have committed my cause to you.
Sing to the Lord,
praise the Lord,
for he has delivered the soul of the needy
from the hands of evil men.
A curse on the day when I was born,
no blessing on the day my mother bore me!
A curse on the man who brought my father the news,
‘A son, a boy has been born to you!’
making him overjoyed.
May this man be like the towns
that the Lord overthrew without mercy;
may he hear alarms in the morning,
the war cry in broad daylight,
since he did not kill me in the womb;
my mother would have been my tomb
while her womb was swollen with me.
Why ever did I come out of the womb
To live in toil and sorrow
and to end my days in shame!


Responsory

℟. Terrors and insults I have suffered at the hands of those who used to be my friends.
They watched for my downfall, saying,
Perhaps he will be seduced into error, then shall we master him;
* but you, Lord, are at my side, a mighty hero.

℣. I have heard the slander of the crowd.
Fear is all around me as they plan to take my life;
* but you, Lord, are at my side, a mighty hero.


Second Reading
The Imitation of Christ

The Truth of the Lord endures forever

You thunder your judgements upon me, O Lord; you shake all my bones with fear and dread, 
and my soul becomes severely frightened. 
I am bewildered when I realise that even the heavens are not pure in your sight.

If you discovered iniquity in the angels and did not spare them, what will become of me? The stars fell from heaven, and I, mere dust, what should I expect? Those whose works seemed praiseworthy fell to the depths, and I have seen those who once were fed with the bread of angels take comfort in the husks of swine.

There is no holiness where you have withdrawn your hand, O Lord; no profitable wisdom if you cease to rule over it; no helpful strength if you cease to preserve it. If you forsake us, we sink and perish; but if you visit us, we rise up and live again. We are unstable, but you make us firm; 
we grow cool, but you inflame us.

All superficial glory has been swallowed up in the depths of your judgement upon me.

What is all flesh in your sight? Can the clay be glorified in opposition to its Maker?

How can anyone be stirred by empty talk if his heart is subject in the truth to God?

If a man is subject to truth, possession of the whole world cannot swell him with pride; nor will he be swayed by the flattery of his admirers, if he has established all his trust in God.
For those who do nothing but talk amount to nothing; they fail with their din of words, 
but ‘the truth of the Lord endures forever’.


Responsory

℟. Lord, you are my shelter, my shield:
I hope in your word.
* Leave me, you who do evil:
I will keep God’s command.

℣. I have no love for half-hearted men:
my love is for your law.
* Leave me, you who do evil:
I will keep God’s command.

Let us pray.

Father of might and power,
every good and perfect gift
comes down to us from you.
Implant in our hearts the love of your name,
increase our zeal for your service,
nourish what is good in us
and tend it with watchful care.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.