Sunday, January 17, 2016

THE SECOND SUNDAY IN ORDINARY TIME


Collect

Almighty ever-living God,
who govern all things,
both in heaven and on earth,
mercifully hear the pleading of your people
and bestow your peace on our times.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Second Sunday in Ordinary Time

Reading 1
IS 62:1-5

For Zion’s sake I will not be silent,
for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
and her victory like a burning torch.

Nations shall behold your vindication,
and all the kings your glory;
you shall be called by a new name
pronounced by the mouth of the LORD.
You shall be a glorious crown in the hand of the LORD,
a royal diadem held by your God.
No more shall people call you “Forsaken, “
or your land “Desolate, “
but you shall be called “My Delight, “
and your land “Espoused.”
For the LORD delights in you
and makes your land his spouse.
As a young man marries a virgin,
your Builder shall marry you;
and as a bridegroom rejoices in his bride
so shall your God rejoice in you.


Responsorial Psalm
PS 96:1-2, 2-3, 7-8, 9-10

R. Proclaim his marvelous deeds to all the nations.

Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.

R. Proclaim his marvelous deeds to all the nations.

Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.

R. Proclaim his marvelous deeds to all the nations.

Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!

R. Proclaim his marvelous deeds to all the nations.

Worship the LORD in holy attire.
Tremble before him, all the earth;
Say among the nations: The LORD is king.
He governs the peoples with equity.

R. Proclaim his marvelous deeds to all the nations.


Reading 2
1 COR 12:4-11

Brothers and sisters:

There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
To one is given through the Spirit the expression of wisdom;
to another, the expression of knowledge according to the
same Spirit;
to another, faith by the same Spirit;
to another, gifts of healing by the one Spirit;
to another, mighty deeds;
to another, prophecy;
to another, discernment of spirits;
to another, varieties of tongues;
to another, interpretation of tongues.
But one and the same Spirit produces all of these,
distributing them individually to each person as he wishes.


Alleluia
2 THES 2:14

R. Alleluia, alleluia.

God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.

R. Alleluia, alleluia.


Gospel
JN 2:1-11

There was a wedding at Cana in Galilee,
and the mother of Jesus was there.
Jesus and his disciples were also invited to the wedding.
When the wine ran short,
the mother of Jesus said to him,
“They have no wine.”

And Jesus said to her,

“Woman, how does your concern affect me?
My hour has not yet come.”

His mother said to the servers,
“Do whatever he tells you.”
Now there were six stone water jars there for Jewish ceremonial washings,
each holding twenty to thirty gallons.

Jesus told them,

“Fill the jars with water.”

So they filled them to the brim.
Then he told them,

“Draw some out now and take it to the headwaiter.”

So they took it.
And when the headwaiter tasted the water that had become wine,
without knowing where it came from
— although the servers who had drawn the water knew —,
the headwaiter called the bridegroom and said to him,
“Everyone serves good wine first,
and then when people have drunk freely, an inferior one;
but you have kept the good wine until now.”
Jesus did this as the beginning of his signs at Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.



January 17

St. Anthony of Egypt (251-356)

The life of Anthony will remind many people of St. Francis of Assisi. At 20, Anthony was so moved by the Gospel message, “Go, sell what you have, and give to [the] poor” (Mark 10:21b), that he actually did just that with his large inheritance. He is different from Francis in that most of Anthony’s life was spent in solitude. He saw the world completely covered with snares, and gave the Church and the world the witness of solitary asceticism, great personal mortification and prayer. But no saint is antisocial, and Anthony drew many people to himself for spiritual healing and guidance.

At 54, he responded to many requests and founded a sort of monastery of scattered cells. 
Again like Francis, he had great fear of “stately buildings and well-laden tables.”

At 60, he hoped to be a martyr in the renewed Roman persecution of 311, fearlessly exposing himself to danger while giving moral and material support to those in prison. At 88, he was fighting the Arian heresy, that massive trauma from which it took the Church centuries to recover. “The mule kicking over the altar” denied the divinity of Christ.

Anthony is associated in art with a T-shaped cross, a pig and a book. The pig and the cross are symbols of his valiant warfare with the devil—the cross his constant means of power over evil spirits, the pig a symbol of the devil himself. 
The book recalls his preference for “the book of nature” over the printed word. 

Anthony died in solitude at 105.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 66 (67)


We are the people of the Lord, 

the flock that is led by his hand: 
come, let us adore him, alleluia.


O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.


We are the people of the Lord, 

the flock that is led by his hand: 
come, let us adore him, alleluia.


Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.


We are the people of the Lord, 

the flock that is led by his hand: 
come, let us adore him, alleluia.


Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.


We are the people of the Lord, 

the flock that is led by his hand: 
come, let us adore him, alleluia.


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


We are the people of the Lord, 

the flock that is led by his hand: 
come, let us adore him, alleluia.



Hymn

This day at thy creating Word
First o’er the earth the light was poured:
O Lord, this day upon us shine
And fill our souls with light divine.
This day the Lord for sinners slain
In might victorious rose again:
O Jesus, may we rais├Ęd be
From death of sin to life in thee!
This day the Holy Spirit came
With fiery tongues of cloven flame:
O Spirit, fill our hearts this day
With grace to hear and grace to pray.
O day of light and life and grace,
From earthly toil a resting-place,
The hallowed hours, blest gift of love,
Give we again to God above.
All praise to God the Father be,
All praise, eternal Son, to thee,
Whom, with the Spirit, we adore
Forever and forevermore.


Psalm 103 (104)
Hymn to God the Creator

Lord God,
how great you are,
clothed in majesty and glory,
wrapped in light as in a robe.
Alleluia.

Bless the Lord, my soul!
Lord, my God, how great you are!
You are robed in majesty and splendor;
you are wrapped in light as in a cloak.
You stretch out the sky like an awning,
you build your palace upon the waters.
You make the clouds your chariot,
you walk upon the wings of the wind.
You make the breezes your messengers,
you make burning fire your minister.
You set the earth upon its foundation:
from age to age it will stand firm.
Deep oceans covered it like a garment,
and the waters stood high above the mountains;
but you rebuked them and they fled;
at the sound of your thunder they fled in terror.
They rise to the mountains or sink to the valleys,
to the places you have decreed for them.
You have given them a boundary they must not cross;
they will never come back to cover the earth.
You make springs arise to feed the streams,
that flow in the midst of the mountains.
All the beasts of the field will drink from them
and the wild asses will quench their thirst.
Above them will nest the birds of the sky,
from among the branches their voices will sound.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord God,
how great you are,
clothed in majesty and glory,
wrapped in light as in a robe.
Alleluia.


Psalm 103 (104)

The Lord brought forth bread from the earth and wine,
to cheer man’s heart.
Alleluia.

From your palace you water the mountains,
and thus you give plenty to the earth.
You bring forth grass for the cattle,
and plants for the service of man.
You bring forth bread from the land,
and wine to make man’s heart rejoice.
Oil, to make the face shine;
and bread to make man’s heart strong.
The trees of the Lord have all that they need,
and the cedars of Lebanon, that he planted.
Small birds will nest there,
and storks at the tops of the trees.
For wild goats there are the high mountains;
the crags are a refuge for the coneys.
He made the moon so that time could be measured;
the sun knows the hour of its setting.
You send shadows, and night falls:
then all the beasts of the woods come out,
lion cubs roaring for their prey,
asking God for their food.
When the sun rises they come back together
to lie in their lairs;
man goes out to his labor,
and works until evening.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord brought forth bread from the earth and wine,
to cheer man’s heart.
Alleluia.


Psalm 103 (104)

God saw all he had made,
and indeed it was very good.
Alleluia.

How many are your works, O Lord!
You have made all things in your wisdom,
and the earth is full of your creatures.
The sea is broad and immense:
sea-creatures swim there, both small and large,
too many to count.
Ships sail across it;
Leviathan lives there, the monster;
you made him to play with.
All of them look to you
to give them their food when they need it.
You give it to them, and they gather;
you open your hand, they are filled with good things.
But turn away, and they are dismayed;
take away their breath, and they die,
once more they will turn into dust.
You will send forth your breath, they will come to life;
you will renew the face of the earth.
Glory be to the Lord, for ever;
let the Lord rejoice in his works.
He turns his gaze to the earth, and it trembles;
he touches the mountains, and they smoke.
I will sing to the Lord all my life;
as long as I exist, I will sing songs to God.
May my praises be pleasing to him;
truly I will delight in the Lord.
Let sinners perish from the earth,
let the wicked vanish from existence.
Bless the Lord, my soul!

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

God saw all he had made,
and indeed it was very good.
Alleluia.


Happy are your eyes, because they see.
– Happy are your ears, because they hear.


First Reading
Deuteronomy 1:1,6-18

The last words of Moses in Moab

These are the words that Moses spoke beyond Jordan to the whole of Israel:

‘The Lord our God said to us at Horeb, “You have stayed long enough at this mountain. Move on from here, continue your journey, go to the highlands of the Amorites, to those who make their home in the Arabah, in the highlands, in the lowlands, in the Negeb and in the coastland; go into the land of Canaan and to Lebanon as far as the great river Euphrates. This is the land I have made over to you; go and take possession of the land that the Lord swore to give to your fathers, 
Abraham, Isaac and Jacob, and to their descendants after them.”

‘It was then that I told you: I cannot carry the burden of you by myself. The Lord your God has multiplied you, till now you are like the stars of heaven in number. And the Lord your God is going to increase you a thousand times more, and bless you as he promised. So how can I carry the heavy burden of you and your bickerings, all by myself? Bring me wise men, shrewd and tested, out of each of your tribes, therefore, and I will make them your leaders. And you answered me, “Your plan is a good one.” And so I selected tribal leaders for you, wise men and tested, and appointed them to lead you: captains of thousands, hundreds, fifties, tens, and scribes for your tribes too. At that same time I told your judges: You must give your brothers a fair hearing and see justice done between a man and his brother or the stranger who lives with him. You must be impartial in judgement and give an equal hearing to small and great alike. Do not be afraid of any man, for the judgement is God’s. Should a case be too difficult, bring it to me and I will hear it. And I gave you directions at that time for everything you were to do.’


Responsory

The Lord your God is God of gods,
the great God,
triumphant and terrible,
who is never partial, never deceived by bribes.

Give an equal hearing to small and great alike.
Do not be afraid of any man,
for judgement belongs to God,
who is never partial,
never deceived by bribes.


Second Reading
From the Letter to the Ephesians
by Saint Ignatius of Antioch, bishop and martyr

The harmony of unity

It is right for you to give glory in every way to Jesus Christ who has given glory to you; 
you must be made holy in all things by being united in perfect obedience, in submission to the bishop and the presbyters.

I am not giving you orders as if I were a person of importance. Even if I am a prisoner for the name of Christ, I am not yet made perfect in Jesus Christ. I am now beginning to be a disciple and I am speaking to you as my fellow-disciples. It is you who should be strengthening me by your faith, your encouragement, your patience, your serenity. But since love will not allow me to be silent about you, I am taking the opportunity to urge you to be united in conformity with the mind of God. For Jesus Christ, our life, without whom we cannot live, is the mind of the Father, just as the bishops, appointed over the whole earth, 
are in conformity with the mind of Jesus Christ.

It is fitting, therefore, that you should be in agreement with the mind of the bishop as in fact you are. Your excellent presbyters, who are a credit to God, are as suited to the bishop as strings to a harp. So in your harmony of mind and heart the song you sing is Jesus Christ. Every one of you should form a choir, so that, in harmony of sound through harmony of hearts, and in unity taking the note from God, you may sing with one voice through Jesus Christ to the Father. If you do this, he will listen to you and see from your good works that you are members of his Son. It is then an advantage to you to live in perfect unity, 
so that at all times you may share in God.

If in a short space of time I have become so close a friend of your bishop – in a friendship not based on nature but on spiritual grounds – how much more blessed do I judge you to be, for you are as united with him as the Church is to Jesus Christ, and Jesus Christ to the Father, so that all things are in harmony through unity. Let no one make any mistake: unless a person is within the sanctuary, he is deprived of God’s bread. For if the prayer of one or two has such power, 
how much more has the prayer of the bishop and the whole Church.


Responsory

I implore you,
for the sake of the Lord,
to lead a life worthy of your vocation.
Do all you can to preserve the unity of the Spirit,
in the bond of peace.

There is one Body,
one Spirit,
just as you were all called into one and the same hope when you were called.
Do all you can to preserve the unity of the Spirit,
in the bond of peace.


Hymn
Te Deum

God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.

Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.

You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.

Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you forever and forever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Let us pray.

Almighty God,
ruler of all things in heaven and on earth,
listen favourably to the prayer of your people,
and grant us your peace in our day.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.