Tuesday, July 19, 2016

TUESDAY OF THE SIXTEENTH WEEK IN ORDINARY TIME


Antiphon
Ps 54 (53): 6, 8

See, I have God for my help.
The Lord sustains my soul.
I will sacrifice to you with willing heart,
and praise your name, O Lord, for it is good.

Collect

Show favor, O Lord, to your servants
and mercifully increase the gifts of your grace,
that, made fervent in hope, faith and charity,
they may be ever watchful in keeping your commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Tuesday of the Sixteenth Week in Ordinary Time

Reading
MIC 7:14-15, 18-20

Shepherd your people with your staff,
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old;
As in the days when you came from the land of Egypt,
show us wonderful signs.

Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea
all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.


Responsorial Psalm
PS 85:2-4, 5-6, 7-8

R. Lord, show us your mercy and love.

You have favored, O LORD, your land;
you have brought back the captives of Jacob.
You have forgiven the guilt of your people;
you have covered all their sins.
You have withdrawn all your wrath;
you have revoked your burning anger.

R. Lord, show us your mercy and love.

Restore us, O God our savior,
and abandon your displeasure against us.
Will you be ever angry with us,
prolonging your anger to all generations?

R. Lord, show us your mercy and love.

Will you not instead give us life;
and shall not your people rejoice in you?
Show us, O LORD, your kindness,
and grant us your salvation.

R. Lord, show us your mercy and love.


Alleluia
JN 14:23

R. Alleluia, alleluia.

Whoever loves me will keep my word,
and my Father will love him
and we will come to him.

R. Alleluia, alleluia.


Gospel
MT 12:46-50

While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him,
“Your mother and your brothers are standing outside,
asking to speak with you.”

But he said in reply to the one who told him,

“Who is my mother? Who are my brothers?”

And stretching out his hand toward his disciples, he said,

“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”



July 19

St. Mary MacKillop (1842-1909)

If St. Mary MacKillop were alive today, she would be a household name. It’s not that she sought the limelight. On the contrary, she simply wanted to serve the poor wherever she found them in her native Australia. But along the way, she managed to arouse the ire of some rather powerful churchmen. 
One even excommunicated her for a time.

Born in Melbourne in 1842 to parents who had emigrated from Scotland, Mary grew up in a family that faced constant financial struggles. As a young woman she was drawn to religious life but could not find an existing order of Sisters that met her needs. In 1860 she met Father Julian Woods, who became her spiritual director. Together they founded a new community of women—the Sisters of St. Joseph of the Sacred Heart, also known as the Josephite Sisters. Its members were to staff schools especially for poor children, as well as orphanages, and do other works of charity.

As the congregation grew, so did Mary MacKillop’s problems. Her priest-friend proved unreliable in many ways and his responsibilities for direction of the Sisters were removed. Meanwhile, Mary had the support of some local bishops as she and her Sisters went about their work. But the bishop in South Australia, aging and relying on others for advice, briefly excommunicated Mary—charging her with disobedience—and dispensed 50 of her Sisters from their vows. In truth, the bishop’s quarrel was about power and who had authority over whom. He ultimately rescinded his order of excommunication.

Mary insisted that her congregation should be governed by an elected mother general answerable to Rome, not to the local bishop. (There were also disputes about whether or not the congregation could own property.) In the end, Rome proved to be Mary’s best source of support. After a long wait, official approval of the congregation—and how it was to be governed—came from Pope Leo XIII.

Despite her struggles with Church authorities, Mary MacKillop and her Sisters were able to offer social services that few, if any, government agencies in Australia could. 
They served Protestants and Catholics alike. 
They worked among the aborigines. 
They taught in schools and orphanages and served unmarried mothers.

Money, actually the lack of it, was a constant worry. But the Sisters, who begged from door to door, were bolstered by faith and by the conviction that their struggles were opportunities to grow closer to God.

By the time Mary was approaching the end of her life, the congregation was thriving. She died in 1909 at the age of 67. Pope John Paul II beatified her in 1995. In 2010, when Pope Benedict XVI canonized her, she became Australia’s first saint.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 66 (67)


A mighty God is the Lord: 

come, let us adore him.


O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.


A mighty God is the Lord: 

come, let us adore him.


Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.


A mighty God is the Lord: 

come, let us adore him.


Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.


A mighty God is the Lord: 

come, let us adore him.


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


A mighty God is the Lord: 

come, let us adore him.



Hymn

O God of truth and Lord of power,
whose word their course to things assigns,
whose splendor lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.


Psalm 101 (102)
Prayers and vows of an exile

Let my cry come to you, Lord:
do not hide your face from me.

Lord, listen to my prayer
and let my cry come to you.
Do not hide your face from me:
whenever I am troubled,
turn to me and hear me.
Whenever I call on you,
hurry to answer me.
For my days vanish like smoke,
and my bones are dry as tinder.
My heart is cut down like grass, it is dry –
I cannot remember to eat.
The sound of my groaning
makes my bones stick to my flesh.
I am lonely as a pelican in the wilderness,
as an owl in the ruins,
as a sparrow alone on a rooftop:
I do not sleep.
All day long my enemies taunt me,
they burn with anger and use my name as a curse.
I make ashes my bread,
I mix tears with my drink,
because of your anger and reproach –
you, who raised me up, have dashed me to the ground.
My days fade away like a shadow:
I wither like grass.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Let my cry come to you, Lord:
do not hide your face from me.


Psalm 101 (102)

Turn, Lord, to the prayers of the helpless.

But you, Lord, remain for ever
and your name lasts from generation to generation.
You will rise up and take pity on Zion,
for it is time that you pitied it,
indeed it is time:
for your servants love its very stones
and pity even its dust.
Then, Lord, the peoples will fear your name.
All the kings of the earth will fear your glory,
when the Lord has rebuilt Zion
and appeared there in his glory;
when he has listened to the prayer of the destitute
and not rejected their pleading.
These things shall be written for the next generation
and a people yet to be born shall praise the Lord:
because he has looked down from his high sanctuary,
– the Lord has looked down from heaven to earth –
and heard the groans of prisoners
and freed the children of death
so that they could proclaim the Lord’s name in Zion
and sing his praises in Jerusalem,
where people and kingdoms gather together
to serve the Lord.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Turn, Lord, to the prayers of the helpless.


Psalm 101 (102)

You founded the earth,
Lord, and the heavens are the work of your hands.

He has brought down my strength in the midst of my journey;
he has shortened my days.
I will say, “My God, do not take me away
half way through the days of my life.
Your years last from generation to generation:
in the beginning you founded the earth,
and the heavens are the work of your hands.
They will pass away but you will remain;
all will grow old, like clothing,
and like a cloak you will change them, and they will be changed.
“But you are always the same,
your years will never run out.
The children of your servants shall live in peace,
their descendants will endure in your sight.”

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

You founded the earth, Lord,
and the heavens are the work of your hands.


Listen, my people, to my teaching;
– open your ears to the words of my mouth.


First Reading
2 Corinthians 2:12-3:6

When I went up to Troas to preach the Good News of Christ, and the door was wide open for my work there in the Lord, I was so continually uneasy in mind at not meeting brother Titus there, 
I said good-bye to them and went on to Macedonia.

Thanks be to God who, wherever he goes, makes us, in Christ, partners of his triumph, and through us is spreading the knowledge of himself, like a sweet smell, everywhere. We are Christ’s incense to God for those who are being saved and for those who are not; for the last, the smell of death that leads to death, for the first the sweet smell of life that leads to life. And who could be qualified for work like this? At least we do not go round offering the word of God for sale, as many other people do. In Christ, 
we speak as men of sincerity, as envoys of God and in God’s presence.

Does this sound like a new attempt to commend ourselves to you? Unlike other people, we need no letters of recommendation either to you or from you, because you are yourselves our letter, written in our hearts, that anybody can see and read, and it is plain that you are a letter from Christ, drawn up by us, and written not with ink but with the Spirit of the living God, 
not on stone tablets but on the tablets of your living hearts.

Before God, we are confident of this through Christ: not that we are qualified in ourselves to claim anything as our own work: all our qualifications come from God. He is the one who has given us the qualifications to be the administrators of this new covenant, which is not a covenant of written letters but of the Spirit: the written letters bring death, but the Spirit gives life.


Responsory

℟. Through Christ, we have confidence in God;
* and through Christ we have been made capable of serving the new covenant,
which consists not of a written law but of the Spirit.

℣. There is nothing in us which can justify a claim that we are capable of doing this work.
What capacity we have comes from God,
* and through Christ we have been made capable of serving the new covenant,
which consists not of a written law but of the Spirit.


Second Reading
St Ignatius of Antioch's letter to the Magnesians

You have Jesus Christ within you

Let us not fail to be moved by his goodness, for if he were ever to imitate the way we behave ourselves, we would be truly lost. Now that we are his disciples let us learn to lead Christian lives. Whoever does not take the name of Christian does not belong to God. Put aside the old worn-out leaven which has grown old and sour, and turn to the new leaven, which is Jesus Christ. Be preserved by the salt of Christ so that you do not decay; for it is by your odour that you will be judged. It is monstrous to talk of Jesus Christ and to practise Judaism. For the Christian faith does not look to Judaism, but Judaism looks to Christianity, in which everyone who believes in God has been brought together.

Now I say this, beloved, not because I know that there are any of you that are thus, but because I wish to warn you, though I am less than you, not to fall into the snare of vain doctrine. Be convinced of the birth and passion and resurrection which took place at the time of the procuratorship of Pontius Pilate; for these things were truly and certainly done by Jesus Christ, our hope, 
from which God grant that none of you be turned aside.

My desire is to enjoy every happiness in you, if only I can be found worthy. Even though I am in chains and you are not, I am still unfit to be compared to you. I know that you are free from pride, for you have Jesus Christ in yourselves. Even when I praise you, you are not proud but embarrassed. 
As Scripture says, The righteous man is his own accuser.

Do your utmost to stand firm in the precepts of the Lord and the Apostles, so that you may prosper in all that you do in the flesh and in the spirit, in faith and love, in the Son and the Father and the Spirit, at the beginning and at the end, together with your revered bishop and with your clergy (that beautifully woven spiritual crown) and with the godly deacons. Be subject to the bishop and to one another, even as Jesus Christ was subject to the Father, and the Apostles were subject to Christ and to the Father, 
so that there may be complete unity of both flesh and spirit.

I have kept my exhortation brief because I know how God fills you. Remember me in your prayers, so that I may win through to God, and remember the Church in Syria, of which I am not worthy to be called a member. For I need your united prayers and love in God so that the Church in Syria may draw refreshment from the dew of your Church.

I am writing this from Smyrna and the Ephesians here send you their greeting. They, like you, are here for the glory of God and have in all things given me comfort, as has Polycarp, 
the bishop of the Smyrnaeans. The other Churches also greet you in honor of Jesus Christ.

Farewell. See that there is a godly unity among you and an unhesitating spirit; for this is Jesus Christ.


Responsory

℟. God grant that Christ may dwell in your hearts through faith.
* Then, being rooted and grounded in love,
you will be filled with all the fullness of God.

℣. Live in Christ;
rooted in him, built up on him,
and established firmly in the faith.
* Then, being rooted and grounded in love,
you will be filled with all the fullness of God.

Let us pray.

Be gracious, Lord, to us who serve you,
and in your kindness increase your gifts of grace within us:
so that, fervent in faith, hope and love,
we may be ever on the watch
and persevere in doing what you command.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.