Wednesday, August 3, 2016

WEDNESDAY OF THE EIGHTEENTH WEEK IN ORDINARY TIME


Antiphon
Ps 70 (69): 2, 6

O God, come to my assistance;
O Lord, make haste to help me!
You are my rescuer, my help;
O Lord, do not delay.

Collect

Draw near to your servants, O Lord,
and answer their prayers with unceasing kindness,
that, for those who glory in you as their Creator and guide,
you may restore what you have created
and keep safe what you have restored.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Wednesday of the Eighteenth Week in Ordinary Time

Reading
JER 31:1-7

At that time, says the LORD,
I will be the God of all the tribes of Israel,
and they shall be my people.
Thus says the LORD:
The people that escaped the sword
have found favor in the desert.
As Israel comes forward to be given his rest,
the LORD appears to him from afar:
With age-old love I have loved you;
so I have kept my mercy toward you.
Again I will restore you, and you shall be rebuilt,
O virgin Israel;
Carrying your festive tambourines,
you shall go forth dancing with the merrymakers.
Again you shall plant vineyards
on the mountains of Samaria;
those who plant them shall enjoy the fruits.
Yes, a day will come when the watchmen
will call out on Mount Ephraim:
“Rise up, let us go to Zion,
to the LORD, our God.”

For thus says the LORD:
Shout with joy for Jacob,
exult at the head of the nations;
proclaim your praise and say:
The LORD has delivered his people,
the remnant of Israel.


Responsorial Psalm
JER 31:10, 11-12AB, 13

R. The Lord will guard us as a shepherd guards his flock.

Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.

R. The Lord will guard us as a shepherd guards his flock.

The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings.

R. The Lord will guard us as a shepherd guards his flock.

Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy.
I will console and gladden them after their sorrows.

R. The Lord will guard us as a shepherd guards his flock.


Alleluia
LK 7:16

R. Alleluia, alleluia.

A great prophet has arisen in our midst
and God has visited his people.

R. Alleluia, alleluia.


Gospel
MT 15: 21-28

At that time Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David!
My daughter is tormented by a demon.”
But he did not say a word in answer to her.
His disciples came and asked him,
“Send her away, for she keeps calling out after us.”

He said in reply,

“I was sent only to the lost sheep of the house of Israel.”

But the woman came and did him homage, saying,
“Lord, help me.”

He said in reply,

“It is not right to take the food of the children
and throw it to the dogs.”

She said,
“Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.”

Then Jesus said to her in reply,

“O woman, great is your faith!
Let it be done for you as you wish.”

And her daughter was healed from that hour.



August 3

St. Peter Julian Eymard (1811-1868)

Born in La Mure d'Isère in southeastern France, 
Peter Julian's faith journey drew him from being a priest in the Diocese of Grenoble (1834) 
to joining the Marists (1839) to founding the Congregation of the Blessed Sacrament (1856).

In addition to those changes, Peter Julian coped with poverty, his father's initial opposition to Peter's vocation, serious illness, a Jansenistic overemphasis on sin and the difficulties of getting diocesan and later papal approval for his new religious community.

His years as a Marist, including service as a provincial leader, saw the deepening of his eucharistic devotion, especially through his preaching of Forty Hours in many parishes.Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men's community, which Peter founded, alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women's Congregation of the Servants of the Blessed Sacrament.

Peter Julian Eymard was beatified in 1925 and canonized in 1962, 
one day after Vatican II's first session ended.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 94 (95)


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”


Cry out with joy to God, all the earth: 

serve the Lord with gladness.


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.


Cry out with joy to God, all the earth: 

serve the Lord with gladness.



Hymn

O God, creation’s secret force,
yourself unmoved, all motion’s source,
who from the morn till evening ray
through all its changes guide the day:
Grant us, when this short life is past,
the glorious evening that shall last;
that, by a holy death attained,
eternal glory may be gained.
To God the Father, God the Son,
and God the Spirit, Three in One,
may every tongue and nation raise
an endless song of thankful praise!

St Ambrose of Milan


Psalm 38 (39)
A prayer in sickness

We groan inwardly and await the redemption of our bodies.

I said, “I will watch my ways,
I will try not to sin in my speech.
I will set a guard on my mouth,
for as long as my enemies are standing against me.”
I stayed quiet and dumb, spoke neither evil nor good,
but my pain was renewed.
My heart grew hot within me,
and fire blazed in my thoughts.
Then I spoke out loud:
“Lord, make me know my end.
Let me know the number of my days,
so that I know how short my life is to be.”
All the length of my days is a handsbreadth or two,
the expanse of my life is as nothing before you.
For in your sight all men are nothingness:
man passes away, like a shadow.
Nothingness, although he is busy:
he builds up treasure, but who will collect it?

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

We groan inwardly and await the redemption of our bodies.


Psalm 38 (39)

Lord, hear my prayer:
do not be deaf to my tears.

What, now, can I look forward to, Lord?
My hope is in you.
Rescue me from all my sins,
do not make me a thing for fools to laugh at.
I have sworn to be dumb, I will not open my mouth:
for it is at your hands that I am suffering.
Aim your blows away from me,
for I am crushed by the weight of your hand.
You rebuke and chastise us for our sins.
Like the moth you consume all we desire
– for all men are nothingness.
Listen, Lord, to my prayer:
turn your ear to my cries.
Do not be deaf to my weeping,
for I come as a stranger before you,
a wanderer like my fathers before me.
Turn away from me, give me respite,
before I leave this world,
before I am no more.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, hear my prayer:
do not be deaf to my tears.


Psalm 51 (52)
Against calumny

I trust in the goodness of God forever and ever.

Why do you take pride in your malice,
you expert in evil-doing?
All day long you plan your traps,
your tongue is sharp as a razor –
you master of deceit!
You have chosen malice over kindness;
you speak lies rather than the truth;
your tongue is in love with every deceit.
For all this, in the end God will destroy you.
He will tear you out and expel you from your dwelling,
uproot you from the land of the living.
The upright will see and be struck with awe:
they will deride the evil-doer.
“Here is the man who did not make God his refuge,
but put his hope in the abundance of his riches
and in the power of his stratagems.”
But I flourish like an olive in the palace of God.
I hope in the kindness of God,
for ever, and through all ages.
I shall praise you for all time for what you have done.
I shall put my hope in your name and in its goodness
in the sight of your chosen ones.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I trust in the goodness of God for ever and ever.


My soul waits for his word;
– my soul puts its hope in the Lord.


First Reading
Amos 9:1-15

I saw the Lord standing at the side of the altar.
‘Strike the capitals’ he said ‘and let the roof tumble down!
I mean to break their heads, every one,
and all who remain I will put to the sword;
not one shall get away,
not one escape.
Should they burrow their way down to Sheol,
my hand shall haul them out;
should they scale the heavens,
I will drag them down;
should they hide on Carmel’s peak,
there I will track them down and catch them;
should they hide from my sight on the sea bed,
I will tell the Dragon to bite them there;
should they go into exile driven before their enemies,
I will order the sword to slaughter them there;
and my eyes will be on them
for their misfortune, not their good.’
The Lord, the Lord of Hosts –
he touches the earth and it melts,
and all its inhabitants mourn;
it all heaves, like the Nile,
and subsides, like the river of Egypt.
He has built his high dwelling place in the heavens
and supported his vault on the earth;
he summons the waters of the sea
and pours them over the land.
“The Lord” is his name.
‘Are not you and the Cushites all the same to me,
sons of Israel? – it is the Lord who speaks.
Did not I, who brought Israel out of the land of Egypt,
bring the Philistines from Caphtor, and the Aramaeans from Kir?
Now, my eyes are turned on the sinful kingdom,
to wipe it off the face of the earth.
‘Yet I am not going to destroy
the House of Jacob completely – it is the Lord who speaks.
For now I will issue orders
and shake the House of Israel among all the nations,
as you shake a sieve
so that not one pebble can fall on the ground.
All the sinners of my people are going to perish by the sword,
all those who say,
“No misfortune will ever touch us, nor even come anywhere near us.”
‘That day I will re-erect the tottering hut of David,
make good the gaps in it, restore its ruins
and rebuild it as it was in the days of old,
so that they can conquer the remnant of Edom
and all the nations that belonged to me.
It is the Lord who speaks, and he will carry this out.
‘The days are coming now – it is the Lord who speaks –
when harvest will follow directly after ploughing,
the treading of grapes soon after sowing,
when the mountains will run with new wine
and the hills all flow with it.
I mean to restore the fortunes of my people Israel;
they will rebuild the ruined cities and live in them,
plant vineyards and drink their wine,
dig gardens and eat their produce.
I will plant them in their own country,
never to be rooted up again
out of the land I have given them,
says the Lord, your God.’


Responsory

℟. I shall return and rebuild the House of David, says the Lord.
* I shall restore the House of David,
so that all men,
all the pagans consecrated to my name,
will look for the Lord.

℣. God has arranged to enlist a people for his name out of the pagans,
since the scriptures say:
* I shall restore the House of David,
so that all men,
all the pagans consecrated to my name,
will look for the Lord.


Second Reading
The "Epistle of Barnabas"

The way of light

The Way of Light is this: if any man wants to journey to his appointed home then he must put his whole heart into his work. To aid our steps on the road, illumination has been given to us as follows — love your Maker, fear your Creator, glorify him who redeemed you from death. Be simple in heart, and rich in spirit. Shun the company of those who walk in the way of death. Hate all that is not pleasing to God, hate all hypocrisy, and never desert the commandments of the Lord. Do not proclaim your own importance but keep a modest and humble mind. Do not seek to cover yourself in glory. 
Make no evil plans against your neighbor. Keep away from the sin of presumption.

Love your neighbour more than your own life. Do not procure abortion, do not commit infanticide. Do not withhold your discipline from your son or your daughter but teach them the fear of God from their childhood onwards. Do not covet your neighbour’s goods or avariciously hold on to your own. Do not cultivate intimacy with the great but keep company with humble and virtuous men. 
When tribulations come upon you, receive them as you would receive good things, seeing that nothing happens without God. Do not equivocate or speak in double meanings.

Share your goods with your neighbour and do not insist that they are yours alone — for if you are sharers in that which is incorruptible, how much more must you be sharers in that which is corruptible. Do not be in a hurry to speak, for the tongue is a deadly snare. Keep your soul as pure as you can. Do not be someone who stretches out his hands to take, and but keeps them tight shut when it comes to giving. If anyone expounds the word of the Lord to you, love them as the apple of your eye.

Keep the day of judgement in mind, day and night. Seek the daily company of the people of God, either labouring by word of mouth — by going among them, exhorting them and striving to save souls by the word — or labouring with your hands, earning a ransom for your sins.

Do not hesitate to give, and give without grumbling: you will discover who can be generous with his rewards. Keep the commandments you have received, adding nothing and taking nothing away. Hold evil in detestation. Make your decisions fairly and uprightly. Do not cause quarrels, but rather bring together those who are in dispute and reconcile them. Confess your own sins. Do not set about prayer when you have a bad conscience. This is the Way of Light.


Responsory

℟. I turn my feet from evil paths
* to obey your word, O Lord.

℣. I have not turned from your decrees;
you yourself have taught me
* to obey your word, O Lord.

Let us pray.

We recognize with joy
that you, Lord, created us,
and that you guide us by your providence.
In your unfailing kindness, support us in our prayer:
renew your life within us,
guard it and make it bear fruit for eternity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.