Monday, August 8, 2016

MEMORIAL OF SAINT DOMINIC


Antiphon
Cf. Sir 15: 5

In the midst of the Church he opened his mouth,
and the LORD filled him with the spirit of wisdom and understanding
and clothed him in a robe of glory, alleluia.

Collect

May Saint Dominic come to the help of your Church
by his merits and teaching, O Lord,
and may he, who was an outstanding preacher of your truth,
be a devoted intercessor on our behalf.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Memorial of Saint Dominic, Priest

Reading
EZ 1:2-5, 24-28C

On the fifth day of the fourth month of the fifth year,
that is, of King Jehoiachin’s exile,
The word of the LORD came to the priest Ezekiel,
the son of Buzi,
in the land of the Chaldeans by the river Chebar.—
There the hand of the LORD came upon me.

As I looked, a stormwind came from the North,
a huge cloud with flashing fire enveloped in brightness,
from the midst of which (the midst of the fire)
something gleamed like electrum.
Within it were figures resembling four living creatures
that looked like this: their form was human.

Then I heard the sound of their wings,
like the roaring of mighty waters,
like the voice of the Almighty.
When they moved, the sound of the tumult was like the din of an army.
And when they stood still, they lowered their wings.

Above the firmament over their heads
something like a throne could be seen,
looking like sapphire.
Upon it was seated, up above, one who had the appearance of a man.
Upward from what resembled his waist I saw what gleamed like electrum;
downward from what resembled his waist I saw what looked like fire;
he was surrounded with splendor.
Like the bow which appears in the clouds on a rainy day
was the splendor that surrounded him.
Such was the vision of the likeness of the glory of the LORD.


Responsorial Psalm
PS 148:1-2, 11-12, 13, 14

R. Heaven and earth are filled with your glory.

Praise the LORD from the heavens;
praise him in the heights;
Praise him, all you his angels;
praise him, all you his hosts.

R. Heaven and earth are filled with your glory.

Let the kings of the earth and all peoples,
the princes and all the judges of the earth,
Young men too, and maidens,
old men and boys,

R. Heaven and earth are filled with your glory.

Praise the name of the LORD,
for his name alone is exalted;
His majesty is above earth and heaven.

R. Heaven and earth are filled with your glory.

And he has lifted up the horn of his people.
Be this his praise from all his faithful ones,
from the children of Israel, the people close to him.
Alleluia.

R. Heaven and earth are filled with your glory.


Alleluia
2 THES 2:14

R. Alleluia, alleluia.

God has called you through the Gospel
to possess the glory of our Lord Jesus Christ.

R. Alleluia, alleluia.


Gospel
MT 17:22-27

As Jesus and his disciples were gathering in Galilee,
Jesus said to them,

“The Son of Man is to be handed over to men,
and they will kill him, and he will be raised on the third day.”

And they were overwhelmed with grief.

When they came to Capernaum,
the collectors of the temple tax approached Peter and said,
“Does not your teacher pay the temple tax?”
“Yes,” he said.
When he came into the house, before he had time to speak,

Jesus asked him,

“What is your opinion, Simon?
From whom do the kings of the earth take tolls or census tax?
From their subjects or from foreigners?”

When he said, “From foreigners,” Jesus said to him,

“Then the subjects are exempt.
But that we may not offend them, go to the sea, drop in a hook,
and take the first fish that comes up.
Open its mouth and you will find a coin worth twice the temple tax.
Give that to them for me and for you.”



August 8

St. Dominic (1170-1221)

Born in old Castile, Spain, he was trained for the priesthood by a priest-uncle, studied the arts and theology, and became a canon of the cathedral at Osma, where there was an attempt to revive the apostolic common life described in the Acts of the Apostles.

On a journey through France with his bishop, he came face to face with the then virulent Albigensian heresy at Languedoc. The Albigensians (Cathari, “the pure”) held to two principles—one good, one evil—in the world. All matter is evil—hence they denied the Incarnation and sacraments. On the same principle, they abstained from procreation and took a minimum of food and drink. The inner circle led what some people regarded as a heroic life of purity and asceticism not shared by ordinary followers.

Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigenses. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, 
being successful with the ordinary people but not with the leaders.

His fellow preachers gradually became a community, and in 1215 he founded a religious house at Toulouse, the beginning of the Order of Preachers (Dominicans).

His ideal, and that of his Order, was to link organically a life with God, study and prayer in all forms, with a ministry of salvation to people by the word of God. His ideal: contemplata tradere: 
“to pass on the fruits of contemplation” or “to speak only of God or with God."



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 66 (67)



Christ is the chief shepherd, 
the leader of his flock: 
come, let us adore him.


O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.



Christ is the chief shepherd, 
the leader of his flock: 
come, let us adore him.


Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.



Christ is the chief shepherd, 
the leader of his flock: 
come, let us adore him.


Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.



Christ is the chief shepherd, 
the leader of his flock: 
come, let us adore him.


Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.



Christ is the chief shepherd, 
the leader of his flock: 
come, let us adore him.



Hymn

O God of truth, prepare our minds
To hear and heed your holy word;
Fill every heart that longs for you
With your mysterious presence, Lord.
Almighty Father, with your Son
And blessed Spirit, hear our prayer:
Teach us to love eternal truth
And seek its freedom everywhere.

Stanbrook Abbey Hymnal


Psalm 49 (50)
True reverence for the Lord

Our God comes openly,
he keeps silence no longer.

The Lord, the God of gods has spoken:
he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
Our God will come, and he will not be silent.
Before him, a devoring fire;
around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Our God comes openly,
he keeps silence no longer.


Psalm 49 (50)

Pay your sacrifice of thanksgiving to God.

Listen, my people, and I will speak;
Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
for your burnt offerings are always before me.
But I will not accept calves from your houses,
nor goats from your flocks.
For all the beasts of the forests are mine,
and in the hills, a thousand animals.
All the birds of the air – I know them.
Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
I will rescue you, and you will honor me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Pay your sacrifice of thanksgiving to God.


Psalm 49 (50)

I want love, not sacrifice;
knowledge of God, not holocausts.

To the sinner, God has said this:
Why do you recite my statutes?
Why do you dare to speak my covenant?
For you hate what I teach you,
and reject what I tell you.
The moment you saw a thief, you joined him;
you threw in your lot with adulterers.
You spoke evil with your mouth,
and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
so you thought that I was just like you.
But I will reprove you –
I will confront you with all you have done.
Understand this, you who forget God;
lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honor;
whoever follows a sinless path in life will be shown the salvation of God.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I want love, not sacrifice;
knowledge of God, not holocausts.


Listen, my people, and I shall speak.
– I am God, your God.


First Reading
Hosea 14:2-10

The Lord says this:

Israel, come back to the Lord your God;
your iniquity was the cause of your downfall.
Provide yourself with words
and come back to the Lord.
Say to him,
‘Take all iniquity away
so that we may have happiness again
and offer you our words of praise.
Assyria cannot save us,
we will not ride horses any more,
or say,
“Our God!” to what our own hands have made,
for you are the one in whom orphans find compassion.’
– I will heal their disloyalty,
I will love them with all my heart,
for my anger has turned from them.
I will fall like dew on Israel.
He shall bloom like the lily,
and thrust out roots like the poplar,
his shoots will spread far;
he will have the beauty of the olive
and the fragrance of Lebanon.
They will come back to live in my shade;
they will grow corn that flourishes,
they will cultivate vines
as renowned as the wine of Helbon.
What has Ephraim to do with idols any more
when it is I who hear his prayer and care for him?
I am like a cypress evergreen,
all your fruitfulness comes from me.
Let the wise man understand these words.
Let the intelligent man grasp their meaning.
For the ways of the Lord are straight,
and virtuous men walk in them,
but sinners stumble.


Responsory

℟. I will heal their disloyalty;
I will love them with all my heart,
* for my anger has turned from them.

℣. I will pardon the blood-guilt yet to be pardoned, says the Lord,
and here in Zion the Lord will have his dwelling-place,
* for my anger has turned from them.


Second Reading
From various writings on the history of the Order of Preachers

He spoke with God or about God

Dominic possessed such great integrity and was so strongly motivated by divine love, that without a doubt he proved to be a bearer of honour and grace. He was a man of great equanimity, except when moved to compassion and mercy. And since a joyful heart animates the face, he displayed the peaceful composure of a spiritual man in the kindness he manifested outwardly and by the cheerfulness of his countenance.

Wherever he went he showed himself in word and deed to be a man of the Gospel. During the day no one was more community-minded or pleasant toward his brothers and associates. During the night hours no one was more persistent in every kind of vigil and supplication. He seldom spoke unless it was with God, that is, in prayer, or about God, and in this matter he instructed his brothers. Frequently he made a special personal petition that God would deign to grant him a genuine charity, effective in caring for and obtaining the salvation of men. For he believed that only then would he be truly a member of Christ, when he had given himself totally for the salvation of men, just as the Lord Jesus, the Savior of all, had offered himself completely for our salvation. So, for this work, after a lengthy period of careful and provident planning, he founded the Order of Friars Preachers.

In his conversations and letters he often urged the brothers of the Order to study constantly the Old and New Testaments. He always carried with him the gospel according to Matthew and the epistles of Paul, and so well did he study them that he almost knew them from memory.

Two or three times he was chosen bishop, but he always refused, preferring to live with his brothers in poverty. Throughout his life, he preserved the honour of his virginity. He desired to be scourged and cut to pieces, and so die for the faith of Christ. Of him Pope Gregory IX declared: “I knew him as a steadfast follower of the apostolic way of life. There is no doubt that he is in heaven, 
sharing in the glory of the apostles themselves.”


Responsory

℟. A new herald of salvation appeared,
a man of fire;
* his word flamed like a torch.

℣. The instruction he gave was true,
and no word of injustice fell from his lips;
* his word flamed like a torch.

Let us pray.

Lord God,
you gave Saint Dominic to the Church of his day
as a great preacher of your truth.
We pray that he will help us in our time
by his merits, his teaching, and his unfailing prayer.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
- Thanks be to God!