Sunday, October 30, 2016

OCTOBER 30 - THE THIRTY FIRST SUNDAY IN ORDINARY TIME


Antiphon
Cf. Ps 38 (37): 22-23

Forsake me not, O Lord, my God;
be not far from me!
Make haste and come to my help,
O Lord, my strong salvation!

Collect

Almighty and merciful God,
by whose gift your faithful offer you
right and praiseworthy service,
grant, we pray,
that we may hasten without stumbling
to receive the things you have promised.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Thirty-first Sunday in Ordinary Time

Reading 1
WIS 11:22-12:2

Before the LORD the whole universe is as a grain from a balance
or a drop of morning dew come down upon the earth.
But you have mercy on all, because you can do all things;
and you overlook people's sins that they may repent.
For you love all things that are
and loathe nothing that you have made;
for what you hated, you would not have fashioned.
And how could a thing remain, unless you willed it;
or be preserved, had it not been called forth by you?
But you spare all things, because they are yours,
O LORD and lover of souls,
for your imperishable spirit is in all things!
Therefore you rebuke offenders little by little,
warn them and remind them of the sins they are committing,
that they may abandon their wickedness and believe in you, O LORD!


Responsorial Psalm
PS 145:1-2, 8-9, 10-11, 13, 14


R. I will praise your name forever, 

my king and my God.


I will extol you, O my God and King,
and I will bless your name forever and ever.
Every day will I bless you,
and I will praise your name forever and ever.


R. I will praise your name forever, 

my king and my God.


The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.


R. I will praise your name forever, 

my king and my God.


Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.


R. I will praise your name forever, 

my king and my God.


The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.


R. I will praise your name forever, 

my king and my God.



Reading 2
2 THES 1:11-2:2

Brothers and sisters:

We always pray for you,
that our God may make you worthy of his calling
and powerfully bring to fulfillment every good purpose
and every effort of faith,
that the name of our Lord Jesus may be glorified in you,
and you in him,
in accord with the grace of our God and Lord Jesus Christ.

We ask you, brothers and sisters,
with regard to the coming of our Lord Jesus Christ
and our assembling with him,
not to be shaken out of your minds suddenly, or to be alarmed
either by a “spirit,” or by an oral statement,
or by a letter allegedly from us
to the effect that the day of the Lord is at hand.


Alleluia
JN 3:16

R. Alleluia, alleluia.

God so loved the world that he gave his only Son,
so that everyone who believes in him might have eternal life.

R. Alleluia, alleluia.


Gospel
LK 19:1-10

At that time, Jesus came to Jericho and intended to pass through the town.
Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.

When he reached the place, Jesus looked up and said,

“Zacchaeus, come down quickly,
for today I must stay at your house.”

And he came down quickly and received him with joy.
When they all saw this, they began to grumble, saying,
“He has gone to stay at the house of a sinner.”
But Zacchaeus stood there and said to the Lord,
“Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over.”

And Jesus said to him,

“Today salvation has come to this house
because this man too is a descendant of Abraham.
For the Son of Man has come to seek
and to save what was lost.”



October 30

Saint Alphonsus Rodriquez (1532 - 1617)

Confessor and Jay brother, also called Alonso.

He was born in Segovia, Spain, on July 25, 1532, the son of a wealthy merchant, and was prepared for First Communion by Blessed Peter Favre, a friend of Alphonsus' father. While studying with the Jesuits at Alcala, Alphonsus had to return home when his father died. In Segovia he took over the family business, was married, and had a son. That son died, as did two other children and then his wife. Alphonsus sold his business and applied to the Jesuits. His lack of education and his poor health, undermined by his austerities, made him less than desirable as a candidate for the religious life, but he was accepted as a lay brother by the Jesuits on January 31, 1571. He underwent novitiate training and was sent to Montesion College on the island of Majorca. There he labored as a hall porter for twenty-four years. Overlooked by some of the Jesuits in the house, Alphonsus exerted a wondrous influence on many. Not only the young students, such as St. Peter Claver, but local civic tad and social leaders came to his porter's lodge for advice tad and direction. Obedience and penance were the hallmarks of his life, as well as his devotion to the Immaculate Conception. He experienced many spiritual consolations, 
and he wrote religious treatises, very simple in style but sound in doctrine.

Alphonsus died after a long illness on October 31, 1617, and his funeral was attended by Church and government leaders. He was declared Venerable in 1626, and was named a patron of Majorca in 1633. Alphonsus was beatified in 1825 and canonized in September 1888 with St. Peter Claver.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 99 (100)

Indeed, how good is the Lord:
bless his holy name.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Indeed, how good is the Lord:
bless his holy name.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Indeed, how good is the Lord:
bless his holy name.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.

Indeed, how good is the Lord:
bless his holy name.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Indeed, how good is the Lord:
bless his holy name.


Hymn

God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.


Psalm 37 (38)
The plea of a sinner in great peril

Do not punish me, Lord, in your rage.

Lord, do not rebuke me in your wrath,
do not ruin me in your anger:
for I am pierced by your arrows
and crushed beneath your hand.
In the face of your anger
there is no health in my body.
There is no peace for my bones,
no rest from my sins.
My transgressions rise higher than my head:
a heavy burden, they weigh me down.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Do not punish me, Lord, in your rage.


Psalm 37 (38)

O Lord, you know all my longing.

My wounds are corruption and decay
because of my foolishness.
I am bowed down and bent,
bent under grief all day long.
For a fire burns up my loins,
and there is no health in my body.
I am afflicted, utterly cast down,
I cry out from the sadness of my heart.
Lord, all that I desire is known to you;
my sighs are not hidden from you.
My heart grows weak, my strength leaves me,
and the light of my eyes – even that has gone.
My friends and my neighbors
keep far from my wounds.
Those closest to me keep far away,
while those who would kill me set traps,
those who would harm me make their plots:
they plan mischief all through the day.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

O Lord, you know all my longing.


Psalm 37 (38)

I confess my guilt to you, Lord;
do not forsake me, my savior.

But I, like a deaf man, do not hear;
like one who is dumb, I do not open my mouth.
I am like someone who cannot hear,
in whose mouth there is no reply.
For in you, Lord, I put my trust:
you will listen to me, Lord, my God.
For I have said, “Let them never triumph over me:
if my feet stumble, they will gloat.”
For I am ready to fall:
my suffering is before me always.
For I shall proclaim my wrongdoing:
I am anxious because of my sins.
All the time my enemies live and grow stronger;
they are so many, those who hate me without cause.
Returning evil for good they dragged me down,
because I followed the way of goodness.
Do not abandon me, Lord:
my God, do not leave me.
Hurry to my aid,
O Lord, my savior.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I confess my guilt to you, Lord;
do not forsake me, my savior.


My eyes are weary with longing for your salvation
– and for your words of justice.


First Reading
Wisdom 8:1-21

Wisdom deploys her strength from one end of the earth to the other,
ordering all things for good.

She was it I loved and searched for from my youth;
I resolved to have her as my bride,
I fell in love with her beauty.
Her closeness to God lends lustre to her noble birth,
since the Lord of All has loved her.
Yes, she is an initiate in the mysteries of God’s knowledge,
making choice of the works he is to do.
If in this life wealth be a desirable possession,
what is more wealthy than Wisdom whose work is everywhere?
Or if it be the intellect that is at work,
where is there a greater than Wisdom, designer of all?
Or if it be virtue you love,
why, virtues are the fruit of her labors,
since it is she who teaches temperance and prudence,
justice and fortitude;
nothing in life is more serviceable to men than these.
Or if you are eager for wide experience,
she knows the past, she forecasts the future;
she knows how to turn maxims, and solve riddles;
she has foreknowledge of signs and wonders,
of the unfolding of the ages and the times.
I therefore determined to take her to share my life,
knowing she would be my counsellor in prosperity,
my comfort in cares and sorrow.
Through her, I thought, I shall be acclaimed where people gather
and honoured, while still a youth, among the elders.
I shall be reckoned shrewd when I sit in judgement,
in presence of the great I shall be admired.
They will wait on my silences,
and pay attention when I speak;
if I speak at some length, they will lay their hand on their lips.
By means of her, immortality shall be mine,
I shall leave an everlasting memory to my successors.
I shall govern peoples and nations will be subject to me;
at the sound of my name fearsome despots will be afraid;
I shall show myself kind to my people and valiant in battle.
When I go home I shall take my ease with her,
for nothing is bitter in her company,
when life is shared with her there is no pain,
gladness only, and joy.
Inwardly revolving these thoughts,
and considering in my heart
that immortality is found in being kin to Wisdom
pure contentment in her friendship,
inexhaustible riches in what she does,
intelligence in the cultivation of her society,
and renown in the fellowship of her conversation,
I went in all directions seeking by what means I might make her mine.
I was a boy of happy disposition,
I had received a good soul as my lot,
or rather, being good, I had entered an undefiled body;
but knowing I could not master Wisdom but by the gift of God
– a mark itself of understanding, to know whose the bounty was –
I turned to the Lord.


Responsory

I prayed, and understanding was given me;
I entreated, and the spirit of wisdom came to me.
I esteemed her more than sceptres and thrones.

If there is any one of you who needs wisdom,
he must ask God, who gives to all freely and ungrudgingly:
it will be given to him.
I entreated, and the spirit of wisdom came to me.
I esteemed her more than sceptres and thrones.


Second Reading
A tractate
by St Baldwin of Canterbury

The word of God is alive and active

The word of God is something alive and active: it cuts like any double-edged sword but more finely. These words tell us how much power and wisdom there is in the word of God for those who seek Christ, who is the word and the power and the wisdom of God. This word, with the Father from the beginning and co-eternal with him, came at its own chosen time, was revealed to them, was proclaimed by them, and was humbly received in faith by its believers. A word, therefore, in the Father; a word in the mouth;
and a word in the heart.

This word of God is alive. The Father gave it life coming from itself just as the Father’s own life comes from himself. The word is not just alive, therefore, it is life, as it said itself: I am the way, the truth, and the life. Since the word is life, the word is alive to give life. For as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses. He gives life,
as when he calls the dead man out of the tomb, saying Lazarus, come forth.

When this word is preached, the voice of its preaching which is heard outwardly calls forth a voice of power that is heard inwardly, that voice by which the dead are restored to life and their praise raises up sons for Abraham. So this word is alive in the heart of the Father, alive in the mouth of the preacher, and alive in the hearts of those who believe and love. If a word is alive in this way, 
how can it not also be active?

The word is active in creating, active in guiding the world, active in redeeming the world. What could be more active? What could be more powerful? Who shall tell of his powerful deeds? 
Who shall proclaim the praises of the Lord? It is active when it works,
it is active when it is preached. For it does not come back empty-handed: wherever it is sent, it prospers.

It is active and cuts finer than a double-edged sword when it is believed and loved. For what is impossible to the believer? What is hard for the lover? When this word speaks, its words transfix the heart like a flight of sharp arrows, like nails hammered deep into its very essence. This word is sharper than a double-edged sword in that it cuts deeper than any strength or power,
it is finer than anything made by human ingenuity, sharper than any human wisdom or learned speech.


Responsory

The source of wisdom is the word of God in the heavens;
her ways are the eternal laws.
To fear the Lord is the beginning of wisdom;
her ways are the eternal laws.

Let us pray.

Lord God, deepen our faith,
strengthen our hope,
enkindle our love;
and so that we may obtain what you promise,
make us love what you command.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.