Thursday, September 27, 2012

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.

Invitatory Psalm
Psalm 99 (100)

Come, let us worship Christ, the prince of shepherds.

– Come, let us worship Christ, the prince of shepherds.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

– Come, let us worship Christ, the prince of shepherds.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

– Come, let us worship Christ, the prince of shepherds.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.

– Come, let us worship Christ, the prince of shepherds.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– Come, let us worship Christ, the prince of shepherds.


Hymn
Stanbrook Abbey Hymnal

Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.


Psalm 17 (18)
Thanksgiving

The word of the Lord is a shield for all who make him their refuge.

The Lord’s ways are pure;
the words of the Lord are refined in the furnace;
the Lord protects all who hope in him.
For what God is there, but our Lord?
What help, but in the Lord our God?
God, who has wrapped me in his strength
and set me on the perfect path,
who has made my feet like those of the deer,
who has set me firm upon the heights,
who trains my hands for battle,
teaches my arms to bend a bow of bronze.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The word of the Lord is a shield for all who make him their refuge.


Psalm 17 (18)

Lord, your right hand upheld me.

You have given me the shield of your salvation;
your right hand holds me up;
by answering me, you give me greatness.
You have stretched the length of my stride,
my feet do not weaken.
I pursue my enemies and surround them;
I do not turn back until they are no more.
I smash them to pieces, they cannot stand,
they fall beneath my feet.
You have wrapped me round with strength for war,
and made my attackers fall under me.
You turned my enemies’ backs on me,
you destroyed those who hated me.
They cried out, but there was no-one to save them;
they cried to the Lord, but he did not hear.
I have ground them up until they are dust in the wind,
trodden them down like the mud of the street.
You have delivered me from the murmurings of the people
and placed me at the head of the nations.
A people I do not even know serves me –
at a mere rumour of my orders, they obey.
The children of strangers beg for my favour;
they hide away and tremble where they hide.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, your right hand upheld me.


Psalm 17 (18)

Long life to the Lord! Praised be the God who saves me.

The Lord lives, my blessed Helper.
Let the God of my salvation be exalted.
God, you give me my revenge,
you subject peoples to my rule,
you free me from my enraged enemies.
You raise me up from those who attack me,
you snatch me from the grasp of the violent.
And so I will proclaim you among the nations, Lord,
and sing to your name.
Time and again you save your king,
you show your loving kindness to your anointed,
to David and his descendants for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Long life to the Lord! Praised be the God who saves me.


Uncover my eyes, Lord,
– and I will consider the wonders of your Law.


Reading
Ezekiel 37:15-28

The word of the Lord was addressed to me as follows, ‘Son of man, take a stick and write on it, “Judah and those Israelites loyal to him.” Take another stick and write on it, “Joseph, the wood of Ephraim, and all the House of Israel loyal to him.”

‘Join one to the other to make a single piece of wood, a single stick in your hand. And when the members of your nation say, “Tell us what you mean,” say, “The Lord says this: I am taking the stick of Joseph, now in the hand of Ephraim, and those tribes of Israel loyal to him, and I am going to put the stick of Judah with them. I shall make one stick out of the two, and I shall hold them as one.”

‘Keep the pieces of wood you have written on in your hand where they can see, and say, “The Lord says this: I am going to take the sons of Israel from the nations where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation in my own land and on the mountains of Israel, and one king is to be king of them all; they will no longer form two nations, nor be two separate kingdoms. They will no longer defile themselves with their idols and their filthy practices and all their sins. I shall rescue them from all the betrayals they have been guilty of; I shall cleanse them; they shall be my people and I will be their God. My servant David will reign over them, one shepherd for all; they will follow my observances, respect my laws and practise them. They will live in the land that I gave my servant Jacob, the land in which your ancestors lived. They will live in it, they, their children, their children’s children, for ever. David my servant is to be their prince for ever. I shall make a covenant of peace with them, an eternal covenant with them. I shall resettle them and increase them; I shall settle my sanctuary among them for ever. I shall make my home above them; I will be their God, they shall be my people. And the nations will learn that I am the Lord, the sanctifier of Israel, when my sanctuary is with them for ever.”’


Responsory

I am going to take the sons of Israel and gather them together from far and wide,
and I shall make them into one nation.
Then shall there be one flock and one shepherd.

The good shepherd lays down his life for his sheep.
Then shall there be one flock and one shepherd.


Reading
A writing of St Vincent de Paul

Serving the poor is to be preferred above all things

Even though the poor are often rough and unrefined, we must not judge them from external appearances nor from the mental gifts they seem to have received. On the contrary, if you consider the poor in the light of faith, then you will observe that they are taking the place of the Son of God who chose to be poor.

Although in his passion he almost lost the appearance of a man and was considered a fool by the Gentiles and a stumbling block by the Jews, he showed them that his mission was to preach to the poor: He sent me to preach the good news to the poor. We also ought to have this same spirit and imitate Christ’s actions, that is, we must take care of the poor, console them, help them, support their cause.

Since Christ willed to be born poor, he chose for himself disciples who were poor. He made himself the servant of the poor and shared their poverty. He went so far as to say that he would consider every deed which either helps or harms the poor as done for or against himself. Since God surely loves the poor, he also loves those who love the poor. For when one person holds another dear, he also includes in his affection anyone who loves or serves the one he loves. That is why we hope that God will love us for the sake of the poor. So when we visit the poor and needy, we try to understand the poor and weak. We sympathise with them so fully that we can echo Paul’s words: I have become all things to all men. Therefore, we must try to be stirred by our neighbours’ worries and distress. We must beg God to pour into our hearts sentiments of pity and compassion and to fill them again and again with these dispositions.

It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer. Do not become upset or feel guilty because you interrupted your prayer to serve the poor. God is not neglected if you leave him for such service. One of God’s works is merely interrupted so that another can be carried out. So when you leave prayer to serve some poor person, remember that this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity. Since she is a noble mistress, we must do whatever she commands. With renewed devotion, then, we must serve the poor, especially outcasts and beggars. They have been given to us as our masters and patrons.


Responsory

Though I am not a slave of any man I have made myself the slave of everyone.
For the weak I made myself weak;
I made myself all things to all men in order to save them all.

I was eyes for the blind, and feet for the lame.
Who but I was father of the poor?
I made myself all things to all men in order to save them all.

Let us pray.

Father, you endowed Saint Vincent de Paul with the spirit of an apostle
to give himself to the service of the poor and to the training of priests.
Give us a share of the same spirit
that we may love what he loved
and do as he taught us.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us bless the Lord.
– Thanks be to God.