Antiphon
Forsake me not, O Lord, my God;
be not far from me!
Make haste and come to my help,
O Lord, my strong salvation!
Collect
Almighty and merciful God,
by whose gift your faithful offer you
right and praiseworthy service,
grant, we pray,
that we may hasten without stumbling
to receive the things you have promised.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Wednesday of the Thirty-first Week in Ordinary Time
Reading
ROM 13:8-10
Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, You shall not commit adultery;
you shall not kill;
you shall not steal;
you shall not covet,
and whatever other commandment there may be,
are summed up in this saying, namely,
You shall love your neighbor as yourself.
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.
Responsorial Psalm
PS 112:1B-2, 4-5, 9
R. Blessed the man who is gracious and lends to those in need.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who is gracious and lends to those in need.
He dawns through the darkness, a light for the upright;
he is gracious and merciful and just.
Well for the man who is gracious and lends,
who conducts his affairs with justice.
R. Blessed the man who is gracious and lends to those in need.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who is gracious and lends to those in need.
Alleluia
1 PT 4:14
R. Alleluia, alleluia.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of God rests upon you.
R. Alleluia, alleluia.
Gospel
LK 14:25-33
Great crowds were traveling with Jesus,
and he turned and addressed them,
"If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
'This one began to build but did not have the resources to finish.'
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple."
November 8
Blessed John Duns Scotus (1266 - 1308)
A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries. Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years, he was identified as John Duns Scotus to indicate the land of his birth;
Scotia is the Latin name for Scotland.
John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate, John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later, he returned to Paris to teach and complete the requirements for the doctorate. In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303 when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented and was given three days to leave France. In Scotus’s time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever-practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn’t really have a free will,
how could he stop? John had a knack for finding illustrations his students could remember!
After a short stay in Oxford, he returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral.
Drawing on the work of John Duns Scotus,
Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854.
John Duns Scotus, the “Subtle Doctor,” was beatified in 1993.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
Let us adore the Lord,
for it is he who made us.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Let us adore the Lord,
for it is he who made us.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Let us adore the Lord,
for it is he who made us.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Let us adore the Lord,
for it is he who made us.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us adore the Lord,
for it is he who made us.
Hymn
Bright as fire in darkness,
Sharper than a sword,
Lives throughout the ages
God’s eternal word.
Father, Son and Spirit,
Trinity of might,
Compassed in your glory,
Give the world your light.
Stanbrook Abbey Hymnal
Psalm 88 (89)
The Lord's kindness to the house of David
Love and truth walk in your presence, Lord.
I will sing for ever of the kindnesses of the Lord:
to generation upon generation
my mouth will proclaim your faithfulness.
For you have said
“My kindness shall be established for ever”;
your faithfulness will be established in the heavens.
“I have made a covenant with my chosen one.
I have sworn to David my servant:
To all eternity I will set your descendants firm;
I shall build your house to last for all generations.”
The heavens will proclaim your wonders, O Lord,
the assembly of your holy ones will proclaim your faithfulness.
For who in the sky can be compared to the Lord?
Who could resemble the Lord among all the sons of God?
God is to be feared in the council of his holy ones,
great and terrible above all who surround him.
Lord God of hosts, who is like you?
Yours is the power, and faithfulness surrounds you.
You subdue the pride of the sea:
when its waves rise high, you calm them.
You have trampled Rahab underfoot, like a wounded man;
through the strength of your arm you have scattered your enemies.
Yours are the heavens and yours is the earth,
you set firm the globe and all it contains.
You made the north and the south,
Tabor and Hermon will rejoice in your name.
Your arm it is that has the power,
your hand is strong, your right hand held high.
Your throne is founded on justice and right,
kindness and faithfulness are your attendants.
Happy the nation that knows the cry of praise!
They will walk in the light of your presence, Lord,
and rejoice in your name all the day –
for you are the splendour of their strength,
and by your good will our standard is held high.
For our shields belong to the Lord,
and our king to the Holy One of Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Love and truth walk in your presence, Lord.
Psalm 88 (89)
The Son of God was born into the house of David
when he came into this world.
In a vision you spoke to your holy ones.
You said, “I have given strength to a warrior,
I have raised a chosen one from the people.
I have found David my servant,
I have anointed him with my holy oil.
For my hand will always give him support,
my right arm will give him strength.
The enemy shall make no headway against him,
the son of iniquity shall have no power over him.
I will crush his foes in his sight
and strike down those who hate him.
My faithfulness and kindness shall be with him
and his strength will be triumphant through my name.
I shall extend his power over the sea,
and his right hand over the rivers.
He will call upon me: ‘you are my father,
my God and my safe refuge.’
And I shall make him my first-born,
supreme over all the kings of the earth.
My kindness to him will continue for ever,
my covenant with him will remain firm.
For all ages I shall establish his descendants,
and for all the days of heaven his throne will stand.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Son of God was born into the house of David
when he came into this world.
Psalm 88 (89)
Once for all, I have sworn to David my servant:
his dynasty shall last forever.
“But if his children abandon my law
and walk no more in the paths of my decrees;
if they profane my judgements
and do not keep to my commandments,
I will punish their transgressions with a rod,
I will punish their wickedness with a beating.
Even so, I will not turn my kindness away from him,
nor will I be untrue to my word.
I will not profane my covenant,
I will not go against the word I have spoken.
I have sworn in my sanctuary, once and for all:
I will not lie to David.
His seed shall remain for ever,
his throne firm as the sun in my sight,
just as the moon stays firm for ever,
a faithful witness in the sky.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Once for all, I have sworn to David my servant:
his dynasty shall last forever.
The words that you utter give light
– and understanding to the simple.
First Reading
1 Maccabees 3:1-26
Then Mattathias’s son Judas, called Maccabaeus, took over his command.
All his brothers, and all who had attached themselves to his father,
supported him, and they fought for Israel with a will.
He extended the fame of his people.
He put on the breastplate like a giant
and girded on his war harness;
he engaged in battle after battle,
protecting the ranks with his sword.
He was like a lion in his exploits,
like a lion’s whelp roaring over its prey.
He pursued and tracked down the renegades,
he consigned those who troubled his people to the flames.
Renegades were abashed for terror of him,
all evil-doers were utterly confounded,
and deliverance went forward under his leadership.
He brought bitterness to many a king
and rejoicing to Jacob by his deeds,
his memory is blessed for ever and ever.
He went through the towns of Judah
and utterly destroyed the infidels in them,
turning wrath away from Israel.
His name resounded to the ends of the earth
and he rallied those who were on the point of perishing.
But Apollonius mustered the pagans and a large force from Samaria to fight against Israel. When Judas learned of it, he went out to meet him and routed and killed him. Many fell wounded, and the survivors took to flight. Their spoils were seized and the sword of Apollonius was taken by Judas, who used it to fight with throughout his life. On hearing that Judas had raised a mixed force of believers and seasoned fighters. Seron, commander of the Syrian troops, said, ‘I will make a name for myself and gain honour in the kingdom if I fight Judas and those supporters of his who are so contemptuous of the king’s orders.’ He therefore launched another expedition, with a strong army of infidels to support him in taking revenge on the Israelites. He had nearly reached the descent of Beth-horon when Judas went out to confront him with a handful of men. But as soon as these saw the force advancing to meet them they said to Judas, ‘How can we, few as we are, engage such overwhelming numbers? We are exhausted as it is, not having had anything to eat today.’ ‘It is easy’ Judas answered ‘for a great number to be routed by a few; indeed in the sight of heaven deliverance, whether by many or by few, is all one; for victory in war does not depend on the size of the fighting force; it is from heaven that strength comes. They are coming against us in full-blown insolence and lawlessness to destroy us, our wives and our children, and to plunder us; but we are fighting for our lives and our laws, and he will crush them before our eyes; do not be afraid of them.’ When he had finished speaking, he made a sudden sally against Seron and his force and overwhelmed them. Judas pursued him down from Beth-horon as far as the plain. About eight hundred of their men fell, and the rest took refuge in the country of the Philistines. Judas and his brothers began to be feared, and alarm seized the surrounding peoples.
His name even reached the king’s ears, and in every nation there was talk of Judas and his battles.
Responsory
They come against us in great pride and lawlessness;
as for you, do not be afraid of them:
it is not on the size of the army that victory in battle depends,
since strength comes from heaven.
We fight for our lives and our laws,
and the Lord himself will crush them before us.
It is not on the size of the army that victory in battle depends,
since strength comes from heaven.
Second Reading
From the Instructions to Catechumens
by St Cyril of Jerusalem
The power of faith transcends man's strength
The one word “faith” can have two meanings. One kind of faith concerns doctrines. It involves the soul’s assent to and acceptance of some particular matter. It also concerns the soul’s good according to the words of the Lord: Whoever hears my voice and believes in him who sent me has eternal life, and will not come to be judged. And again: He who believes in the Son is not condemned, but has passed from death to life.
How great is God’s love for men! Some good men have been found pleasing to God because of years of work. What they achieved by working for many hours at a task pleasing to God is freely given to you by Jesus in one short hour. For if you believe that Jesus Christ is Lord and that God raised him from the dead, you will be saved and taken up to paradise by him, just as he brought the thief there. Do not doubt that this is possible. After all, he saved the thief on the holy hill of Golgotha because of one hour’s faith;
will he not save you too since you have believed?
The other kind of faith is given by Christ by means of a special grace. To one wise sayings are given through the Spirit, to another perceptive comments by the same Spirit, to another faith by the same Spirit, to another gifts of healing. Now this kind of faith, given by the Spirit as a special favor, is not confined to doctrinal matters, for it produces effects beyond any human capability. If a man who has this faith says to this mountain move from here to there, it will move. For when anybody says this in faith,
believing it will happen and having no doubt in his heart, he then receives that grace.
It is of this kind of faith, moreover, that it is said: If you have faith like a grain of mustard seed. The mustard seed is small in size but it holds an explosive force; although it is sown in a small hole, it produces great branches, and when it is grown birds can nest there. In the same way faith produces great effects in the soul instantaneously. Enlightened by faith, the soul pictures God and sees him as clearly as any soul can. It circles the earth; even before the end of this world it sees the judgement and the conferring of promised rewards.
So may you have the faith which depends on you and is directed to God,
that you may receive from him that faith too which transcends man’s capacity.
Responsory
We know that no man is ever justified by doing what the law demands,
but only through faith in Christ Jesus;
so we, too, have put our faith in Christ Jesus,
in order that we may be justified through faith in him.
God designed him to be the means of expiating sin by his sacrificial death,
effective through faith;
so we, too, have put our faith in Christ Jesus,
in order that we may be justified through faith in him.
Let us pray.
God of power and mercy,
by whose grace your people give you praise and worthy service,
save us from faltering
on our way to the joys you have promised.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
