LITURGY OF THE WORD

Daily Mass Readings

Dedication of the Basilicas of Saints Peter and Paul

Antiphon

 Cf. Ps 45 (44): 17-18

You will make them princes over all the earth; they will remember your name through all generations. 

Thus the peoples will praise you for ever, from age to age.

Collect

Defend your Church, O Lord,

by the protection of the holy Apostles,

that, as she received from them

the beginnings of her knowledge of things divine,

so through them she may receive,

even to the end of the world,

an increase in heavenly grace.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading 

ACTS 28:11-16, 30-31

After three months

we set sail on a ship that had wintered at the island [of Malta].

It was an Alexandrian ship with the Dioscuri

as its figurehead.

We put in at Syracuse and stayed there three days,

and from there we sailed round the coast and arrived at Rhegium.

After a day, a south wind came up and in two days we reached Puteoli.

There we found some brothers

and were urged to stay with them for seven days.

And thus we came to Rome.

The brothers from there heard about us

and came as far as the Forum of Appius and Three Taverns to meet us.

On seeing them, Paul gave thanks to God and took courage.

When he entered Rome,

Paul was allowed to live by himself,

with the soldier who was guarding him.

He remained for two full years in his lodgings.

He received all who came to him,

and with complete assurance and without hindrance

he proclaimed the Kingdom of God

and taught about the Lord Jesus Christ.

Responsorial Psalm

PS 98

R.    The Lord has revealed to the nations his saving power.

Sing to the LORD a new song,

for he has done wondrous deeds;

His right hand has won victory for him,

his holy arm.

R.    The Lord has revealed to the nations his saving power.

The LORD has made his salvation known:

in the sight of the nations he has revealed his justice.

He has remembered his kindness and his faithfulness

toward the house of Israel.

R.    The Lord has revealed to the nations his saving power.

All the ends of the earth have seen

the salvation by our God.

Sing joyfully to the LORD, all you lands;

break into song; sing praise.

R.    The Lord has revealed to the nations his saving power.

Sing praise to the LORD with the harp,

with the harp and melodious song.

With trumpets and the sound of the horn

sing joyfully before the King, the LORD.

R.    The Lord has revealed to the nations his saving power.

Alleluia

Te Deum

R.    Alleluia, alleluia.

We praise you, O God,

we acclaim you as Lord;

the glorious company of Apostles praise you.

R.    Alleluia, alleluia.

Gospel

MT 14:22-33

After the crowd had eaten their fill,

Jesus made the disciples get into the boat

and precede him to the other side,

while he dismissed the crowds.

After doing so, he went up on the mountain by himself to pray.

When it was evening he was there alone.

Meanwhile the boat, already a few miles offshore,

was being tossed about by the waves, for the wind was against it.

During the fourth watch of the night,

he came toward them, walking on the sea.

When the disciples saw him walking on the sea they were terrified.

"It is a ghost," they said, and they cried out in fear.

At once Jesus spoke to them, 

"Take courage, it is I; 

do not be afraid."

Peter said to him in reply,

"Lord, if it is you, command me to come to you on the water."

He said, 

"Come."

Peter got out of the boat and began to walk on the water toward Jesus.

But when he saw how strong the wind was he became frightened;

and, beginning to sink, he cried out, 

"Lord, save me!"

Immediately Jesus stretched out his hand and caught him,

and said to him, 

"O you of little faith, why did you doubt?"

After they got into the boat, the wind died down.

Those who were in the boat did him homage, saying,

"Truly, you are the Son of God."

SAINT OF THE DAY

November 18

Dedication of the Basicilas of Saints Peter and Paul

St. Peter’s is probably the most famous church in Christendom. Massive in scale and a veritable museum of art and architecture, it began on a much humbler scale. Vatican Hill was a simple cemetery where believers gathered at Saint Peter’s tomb to pray. In 319, Constantine built a basilica on the site that stood for more than a thousand years until, despite numerous restorations, it threatened to collapse. In 1506, Pope Julius II ordered it razed and reconstructed, but the new basilica was not completed and dedicated for more than two centuries.

St. Paul’s Outside-the-Walls stands near the Abaazia delle Tre Fontane, where Saint Paul is believed to have been beheaded. The largest church in Rome until St. Peter’s was rebuilt, the basilica also rises over the traditional site of its namesake’s grave. The most recent edifice was constructed after a fire in 1823. 

The first basilica was also Constantine’s doing.

Constantine’s building projects enticed the first of a centuries-long parade of pilgrims to Rome. From the time the basilicas were first built until the empire crumbled under “barbarian” invasions, the two churches, although miles apart, 

were linked by a roofed colonnade of marble columns.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' (Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" (GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" (GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm