OCT 01

THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Thérèse of the Child Jesus

Virgin and Doctor of the Church

Antiphon

Dt 32:10-12

 

The Lord led her and taught her,

and kept her as the apple of his eye.

Like an eagle spreading its wings

he took her up and bore her on his shoulders.

The Lord alone was her guide.

Collect

 

O God, who open your Kingdom

to those who are humble and to little ones,

lead us to follow trustingly in the little way of Saint Thérèse,

so that through her intercession

we may see your eternal glory revealed.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading

Bar 1:15-22

During the Babylonian captivity, the exiles prayed:

“Justice is with the Lord, our God;

and we today are flushed with shame,

we men of Judah and citizens of Jerusalem,

that we, with our kings and rulers

and priests and prophets, and with our ancestors,

have sinned in the Lord’s sight and disobeyed him.

We have neither heeded the voice of the Lord, our God,

nor followed the precepts which the Lord set before us.

From the time the Lord led our ancestors out of the land of Egypt

until the present day,

we have been disobedient to the Lord, our God,

and only too ready to disregard his voice.

And the evils and the curse that the Lord enjoined upon Moses, his servant,

at the time he led our ancestors forth from the land of Egypt

to give us the land flowing with milk and honey,

cling to us even today.

For we did not heed the voice of the Lord, our God,

in all the words of the prophets whom he sent us,

but each one of us went off

after the devices of his own wicked heart,

served other gods,

and did evil in the sight of the Lord, our God.”

Responsorial Psalm

79:1b-2, 3-5, 8, 9

R.    For the glory of your name, O Lord, deliver us.

O God, the nations have come into your inheritance;

    they have defiled your holy temple,

    they have laid Jerusalem in ruins.

They have given the corpses of your servants

    as food to the birds of heaven,

    the flesh of your faithful ones to the beasts of the earth.

R.    For the glory of your name, O Lord, deliver us.

They have poured out their blood like water

    round about Jerusalem,

    and there is no one to bury them.

We have become the reproach of our neighbors,

    the scorn and derision of those around us.

O LORD, how long? Will you be angry forever?

    Will your jealousy burn like fire?

R.    For the glory of your name, O Lord, deliver us.

Remember not against us the iniquities of the past;

    may your compassion quickly come to us,

    for we are brought very low.

R.    For the glory of your name, O Lord, deliver us.

Help us, O God our savior,

    because of the glory of your name;

Deliver us and pardon our sins

    for your name’s sake.

R.    For the glory of your name, O Lord, deliver us.

Alleluia

Ps 95:8

R. Alleluia, alleluia.

If today you hear his voice,

harden not your hearts.

R. Alleluia, alleluia.

Gospel

Lk 10:13-16

Jesus said to them,

“Woe to you, Chorazin! Woe to you, Bethsaida!

For if the mighty deeds done in your midst

had been done in Tyre and Sidon,

they would long ago have repented,

sitting in sackcloth and ashes.

But it will be more tolerable for Tyre and Sidon

at the judgment than for you.

And as for you, Capernaum, ‘Will you be exalted to heaven?

You will go down to the netherworld.’

Whoever listens to you listens to me.

Whoever rejects you rejects me. 

And whoever rejects me rejects the one who sent me.”

SAINT OF THE DAY

October 1

Saint Thérèse of Lisieux

(1873 - 1897)

“I prefer the monotony of obscure sacrifice to all ecstasies. 

To pick up a pin for love can convert a soul.”

These are the words of Thérèse of Lisieux, a Carmelite nun called the “Little Flower,” who lived a cloistered life of obscurity in the convent of Lisieux, France. And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, The Story of a Soul, 

is read and loved throughout the world. Thérèse Martin entered the convent 

at the age of 15 and died in 1897 at the age of 24.

Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering a redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent 

“to save souls and pray for priests.” And shortly before she died, she wrote: 

“I want to spend my heaven doing good on earth.”

Thérèse was canonized in 1925. 

On October 19, 1997, Pope John Paul II proclaimed her a Doctor of the Church, 

the third woman to be so recognized in light of her holiness and the influence of her teaching on spirituality in the Church.

Her parents, Louis and Zélie, were beatified in 2008, and canonized in 2015.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Irenaeus

Bishop and Martyr

Antiphon

Mal 2: 6

 

The law of truth was in his mouth;

no dishonesty was found on his lips.

He walked with me in integrity and peace,

and turned many away from evil.

Collect

 

O God, who called the Bishop Saint Irenaeus

to confirm true doctrine and the peace of the Church,

grant, we pray, through his intercession,

that, being renewed in faith and charity,

we may always be intent on fostering unity and concord.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading

Gn 18:16-33

Abraham and the men who had visited him by the Terebinth of Mamre

set out from there and looked down toward Sodom;

Abraham was walking with them, to see them on their way.

The LORD reflected: “Shall I hide from Abraham what I am about to do,

now that he is to become a great and populous nation,

and all the nations of the earth are to find blessing in him?

Indeed, I have singled him out

that he may direct his children and his household after him

to keep the way of the LORD

by doing what is right and just,

so that the LORD may carry into effect for Abraham

the promises he made about him.”

Then the LORD said:

“The outcry against Sodom and Gomorrah is so great,

and their sin so grave,

that I must go down and see whether or not their actions

fully correspond to the cry against them that comes to me.

I mean to find out.”

While the two men walked on farther toward Sodom,

the LORD remained standing before Abraham.

Then Abraham drew nearer to him and said:

“Will you sweep away the innocent with the guilty?

Suppose there were fifty innocent people in the city;

would you wipe out the place, rather than spare it

for the sake of the fifty innocent people within it?

Far be it from you to do such a thing,

to make the innocent die with the guilty,

so that the innocent and the guilty would be treated alike!

Should not the judge of all the world act with justice?”

The LORD replied,

“If I find fifty innocent people in the city of Sodom,

I will spare the whole place for their sake.”

Abraham spoke up again:

“See how I am presuming to speak to my Lord,

though I am but dust and ashes!

What if there are five less than fifty innocent people?

Will you destroy the whole city because of those five?”

He answered, “I will not destroy it if I find forty-five there.”

But Abraham persisted, saying, “What if only forty are found there?”

He replied, “I will forbear doing it for the sake of forty.”

Then Abraham said, “Let not my Lord grow impatient if I go on.

What if only thirty are found there?”

He replied, “I will forbear doing it if I can find but thirty there.”

Still Abraham went on,

“Since I have thus dared to speak to my Lord,

what if there are no more than twenty?”

He answered, “I will not destroy it for the sake of the twenty.”

But he still persisted:

“Please, let not my Lord grow angry if I speak up this last time.

What if there are at least ten there?”

He replied, “For the sake of those ten, I will not destroy it.”

The LORD departed as soon as he had finished speaking with Abraham,

and Abraham returned home.

Responsorial Psalm

103:1b-2, 3-4, 8-9, 10-11

R.    The Lord is kind and merciful.

Bless the LORD, O my soul;

    and all my being, bless his holy name.

Bless the LORD, O my soul,

    and forget not all his benefits. 

R.    The Lord is kind and merciful.

He pardons all your iniquities,

    he heals all your ills.

He redeems your life from destruction,

    he crowns you with kindness and compassion.

R.    The Lord is kind and merciful.

Merciful and gracious is the LORD,

    slow to anger and abounding in kindness.

He will not always chide,

    nor does he keep his wrath forever.

R.    The Lord is kind and merciful.

Not according to our sins does he deal with us,

    nor does he requite us according to our crimes.

For as the heavens are high above the earth,

    so surpassing is his kindness toward those who fear him. 

R.    The Lord is kind and merciful.

Alleluia

Ps 95:8

R. Alleluia, alleluia.

If today you hear his voice,

harden not your hearts.

R. Alleluia, alleluia.

Gospel

Mt 8:18-22

When Jesus saw a crowd around him,

he gave orders to cross to the other shore.

A scribe approached and said to him,

“Teacher, I will follow you wherever you go.”

Jesus answered him, 

“Foxes have dens and birds of the sky have nests,

but the Son of Man has nowhere to rest his head.”

Another of his disciples said to him,

“Lord, let me go first and bury my father.”

But Jesus answered him, 

“Follow me, and let the dead bury their dead.”

SAINT OF THE DAY

June 28

Saint Irenaeus

(c. 130 - c. 202)

The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error.

As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, 

widely used and translated into Latin and Armenian, 

gradually ended the influence of the Gnostics.

The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm