Prayer to the Virgin Mary
O Mary, Mother of Jesus and Mother of us all, we turn to you today as the one who said "Yes" to Life. "You will conceive and bear a Son," the angel told you. Despite the surprise and the uncertainty about how this could be, you said yes. "Be it done unto me according to your word."
Mary, we pray today for all mothers who are afraid to be mothers. We pray for those who feel threatened and overwhelmed by their pregnancy. Intercede for them, that God may give them the grace to say yes and the courage to go on. May they have the grace to reject the false solution of abortion. May they say with you, "Be it done unto me according to your word." May they experience the help of Christian people, and know the peace that comes from doing God's will.
Amen.
DAILY MASS READINGS
December 11, 2010
Saturday of the Second Week of Advent
Reading 1
Sir 48:1-4, 9-11
In those days,
like a fire there appeared the prophet Elijah
whose words were as a flaming furnace.
Their staff of bread he shattered,
in his zeal he reduced them to straits;
By the Lord’s word he shut up the heavens
and three times brought down fire.
How awesome are you, Elijah, in your wondrous deeds!
Whose glory is equal to yours?
You were taken aloft in a whirlwind of fire,
in a chariot with fiery horses.
You were destined, it is written, in time to come
to put an end to wrath before the day of the LORD,
To turn back the hearts of fathers toward their sons,
and to re-establish the tribes of Jacob.
Blessed is he who shall have seen you
and who falls asleep in your friendship.
Responsorial Psalm
Ps 80:2ac and 3b, 15-16, 18-19
R. Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
From your throne upon the cherubim, shine forth.
Rouse your power.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
look down from heaven, and see;
Take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Gospel
Mt 17:9a, 10-13
As they were coming down from the mountain,
the disciples asked Jesus,
“Why do the scribes say that Elijah must come first?”
He said in reply,
“Elijah will indeed come and restore all things;
but I tell you that Elijah has already come,
and they did not recognize him but did to him whatever they pleased.
So also will the Son of Man suffer at their hands.”
Then the disciples understood
that he was speaking to them of John the Baptist.
Saturday of the Second Week of Advent
Reading 1
Sir 48:1-4, 9-11
In those days,
like a fire there appeared the prophet Elijah
whose words were as a flaming furnace.
Their staff of bread he shattered,
in his zeal he reduced them to straits;
By the Lord’s word he shut up the heavens
and three times brought down fire.
How awesome are you, Elijah, in your wondrous deeds!
Whose glory is equal to yours?
You were taken aloft in a whirlwind of fire,
in a chariot with fiery horses.
You were destined, it is written, in time to come
to put an end to wrath before the day of the LORD,
To turn back the hearts of fathers toward their sons,
and to re-establish the tribes of Jacob.
Blessed is he who shall have seen you
and who falls asleep in your friendship.
Responsorial Psalm
Ps 80:2ac and 3b, 15-16, 18-19
R. Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
From your throne upon the cherubim, shine forth.
Rouse your power.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
look down from heaven, and see;
Take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Gospel
Mt 17:9a, 10-13
As they were coming down from the mountain,
the disciples asked Jesus,
“Why do the scribes say that Elijah must come first?”
He said in reply,
“Elijah will indeed come and restore all things;
but I tell you that Elijah has already come,
and they did not recognize him but did to him whatever they pleased.
So also will the Son of Man suffer at their hands.”
Then the disciples understood
that he was speaking to them of John the Baptist.
SAINT OF THE DAY
December 11
St. Damasus I (305?-384)
To his secretary St. Jerome, Damasus was “an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praises with pleasure.”
Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.
The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served Pope Liberius (352-366) and followed him into exile.
When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope. The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod Damasus called on the occasion of his birthday, he asked them to approve his actions. The bishops’ reply was curt: “We assembled for a birthday, not to condemn a man unheard.” Supporters of the antipope even managed to get Damasus accused of a grave crime—probably sexual—as late as A.D. 378. He had to clear himself before both a civil court and a Church synod.
As pope his lifestyle was simple in contrast to other ecclesiastics of Rome, and he was fierce in his denunciation of Arianism and other heresies. A misunderstanding of the Trinitarian terminology used by Rome threatened amicable relations with the Eastern Church, and Damasus was only moderately successful in dealing with the situation.
During his pontificate Christianity was declared the official religion of the Roman state (380), and Latin became the principal liturgical language as part of the pope’s reforms. His encouragement of St. Jerome’s biblical studies led to the Vulgate, the Latin translation of Scripture which the Council of Trent (12 centuries later) declared to be “authentic in public readings, disputations, preachings.”
St. Damasus I (305?-384)
To his secretary St. Jerome, Damasus was “an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praises with pleasure.”
Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.
The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served Pope Liberius (352-366) and followed him into exile.
When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope. The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod Damasus called on the occasion of his birthday, he asked them to approve his actions. The bishops’ reply was curt: “We assembled for a birthday, not to condemn a man unheard.” Supporters of the antipope even managed to get Damasus accused of a grave crime—probably sexual—as late as A.D. 378. He had to clear himself before both a civil court and a Church synod.
As pope his lifestyle was simple in contrast to other ecclesiastics of Rome, and he was fierce in his denunciation of Arianism and other heresies. A misunderstanding of the Trinitarian terminology used by Rome threatened amicable relations with the Eastern Church, and Damasus was only moderately successful in dealing with the situation.
During his pontificate Christianity was declared the official religion of the Roman state (380), and Latin became the principal liturgical language as part of the pope’s reforms. His encouragement of St. Jerome’s biblical studies led to the Vulgate, the Latin translation of Scripture which the Council of Trent (12 centuries later) declared to be “authentic in public readings, disputations, preachings.”
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Come, let us worship the Lord, the King who is to come.
– Come, let us worship the Lord, the King who is to come.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Come, let us worship the Lord, the King who is to come.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Come, let us worship the Lord, the King who is to come.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Come, let us worship the Lord, the King who is to come.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lord, the King who is to come.
Hymn
The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
The Lord's goodness and his people's infidelity
Psalm 105 (106)
O Lord, remember us: come to us with your help
Give praise to the Lord, for he is good,
for his kindness is for ever.
Who shall tell of his powerful deeds?
Who shall proclaim the praises of the Lord?
Blessed are they who keep his decrees,
who do right at all times.
Remember us, Lord, in your love for your people,
and bring us your salvation,
so that we may see the good things you have kept for your chosen ones,
that we may rejoice in the joys of your people,
that we may glory with those whom you have made your heirs.
Like our fathers, we too have sinned:
we have done wrong, we have transgressed.
Our fathers, in Egypt, did not understand your miracles;
they did not remember the abundance of your mercies,
but rebelled as they approached the Red Sea.
Still he saved them, for his own name’s sake,
and to make known his mighty power.
He rebuked the Red Sea, and it dried up.
He led them through its depths as if through a desert.
He saved them from the hands of those who hated them,
he set them free from slavery at the hands of their enemies.
The water covered their oppressors:
not one was left alive.
Then they believed his word,
and they sang his praises.
But soon they forgot what he had done,
and refused to submit to his direction.
They embraced desire in the desert
and put God to the test in the waterless places.
He gave them all they requested,
he filled their hearts with his abundance.
But in the camp, they grew jealous of Moses
and Aaron, consecrated to the Lord.
The earth opened and swallowed Dathan,
covered the party of Abiram.
Fire broke out against them,
flames burnt up the sinners.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O Lord, remember us: come to us with your help
Psalm 105 (106)
Take care you do not forget the covenant the Lord your God has made with you.
At Horeb they made a calf
and worshipped a statue.
They exchanged the glory of their people
for the likeness of a bull, that eats grass.
They forgot their God, who had saved them,
who had done great miracles for them in Egypt,
wonders in the land of Ham,
terrors at the Red Sea.
Then he said that he would destroy them,
but Moses, his chosen one, was there:
he stood in the breach before him
to turn aside his wrath,
to prevent the destruction.
To them, the Promised Land meant nothing,
they did not believe the Lord’s word.
They stayed muttering in their tents,
they were deaf to the voice of the Lord.
So he raised his hand against them
to crush them in the desert,
to scatter their seed among the nations,
to disperse them in foreign lands.
They made themselves followers of Baal-Peor,
they ate the sacrifices of the dead.
They angered the Lord by their actions,
and a plague broke out among them.
Then Phinehas stood up and gave judgement,
and the plague was stopped.
For this, he is revered as one of the just,
from generation to generation,
for all eternity.
At the waters of Meribah they so angered the Lord
that Moses suffered on their account:
they so embittered his spirit
that his lips spoke rash words.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Take care you do not forget the covenant the Lord your God has made with you.
Psalm 105 (106)
O Lord, save us; gather us from among the nations.
They did not destroy the peoples
as the Lord had told them they must.
They mingled themselves with the peoples,
and learned to do as they did.
They served the same idols
until it became their undoing.
They sacrificed their own sons
and their daughters to demons.
They poured out innocent blood.
The blood of their own sons and daughters
was sacrificed to the idols of Canaan.
Their blood polluted the land,
and their actions defiled them.
They devoted themselves to whoring.
The Lord blazed out in anger against his own people,
he detested his own chosen race.
He gave them into the hands of foreigners,
they were conquered by those who hated them.
Their enemies persecuted them
and humbled them beneath their hands.
Many times he freed them,
but they turned him against themselves
by falling back into wickedness.
Still he looked upon their distress
when he heard their cries.
He remembered his covenant,
and in his infinite kindness he repented.
He made them an object of pity
and kindness to all their captors.
Save us, O Lord, our God,
and gather us from among the nations,
so that we may proclaim your holy name,
and rejoice as we praise you.
Blessed be the Lord, the God of Israel,
from the beginning and for all time.
And all the people shall cry, “Amen!”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O Lord, save us; gather us from among the nations.
The Lord proclaims his word to Jacob;
– to Israel, his laws and decrees.
Reading
Isaiah 29:1-8
Woe, Ariel, Ariel,
city where David encamped.
Let a year or two pass,
let the feasts make their full round
then I will lay siege to Ariel,
and there will be moaning and bemoaning.
You will be an Ariel for me,
like David I will encamp against you,
I will blockade you with palisades,
and mount siege-works against you.
Thrown down – you will speak from the ground,
your words will come muffled by dust.
Your voice will rise from the earth like a ghost’s,
you will speak from the dust in a whisper.
Suddenly, unexpectedly,
you will be visited by the Lord of Hosts
with thunder, earthquake, mighty din,
hurricane, tempest, flame of devouring fire.
The horde of your enemies shall be scattered like fine dust,
the tyrant horde like flying chaff;
the horde of all the nations at war with Ariel
shall vanish like a dream, like a vision at night.
And all those fighting against her,
the entrenchments besieging her,
shall be like the hungry man who dreams he eats,
and wakes with an empty belly,
like the thirsty man who dreams he drinks
and wakes exhausted, his throat parched;
so shall it be with the horde of all the nations
making war on Mount Zion.
Responsory
Fear not, Jerusalem, for you will not be put to shame when you will be visited by the Lord of hosts.
The multitude of all the nations that fight against you shall be like flying chaff, when you will be visited by the Lord of hosts.
Reading
From a sermon by Blessed Isaac of Stella, abbot
Mary and the Church
The Son of God is the first-born of many brothers. Although by nature he is the only-begotten, by grace he has joined many to himself and made them one with him. For to those who receive him he has given the power to become the sons of God.
He became the Son of man and made many men sons of God, uniting them to himself by his love and power, so that they became as one. In themselves they are many by reason of their human descent, but in him they are one by divine rebirth.
The whole Christ and the unique Christ – the body and the head – are one: one because born of the same God in heaven, and of the same mother on earth. They are many sons, yet one son. Head and members are one son, yet many sons; in the same way, Mary and the Church are one mother, yet more than one mother; one virgin, yet more than one virgin.
Both are mothers, both are virgins. Each conceives of the same Spirit, without concupiscence. Each gives birth to a child of God the Father, without sin. Without any sin, Mary gave birth to Christ the head for the sake of his body. By the forgiveness of every sin, the Church gave birth to the body, for the sake of its head. Each is Christ’s mother, but neither gives birth to the whole Christ without the cooperation of the other.
In the inspired Scriptures, what is said in a universal sense of the virgin mother, the Church, is understood in an individual sense of the Virgin Mary, and what is said in a particular sense of the virgin mother Mary is rightly understood in a general sense of the virgin mother, the Church. When either is spoken of, the meaning can be understood of both, almost without qualification.
In a way, every Christian is also believed to be a bride of God’s Word, a mother of Christ, his daughter and sister, at once virginal and fruitful. These words are used in a universal sense of the Church, in a special sense of Mary, in a particular sense of the individual Christian. They are used by God’s Wisdom in person, the Word of the Father.
This is why Scripture says: I will dwell in the inheritance of the Lord. The Lord’s inheritance is, in a general sense, the Church; in a special sense, Mary; in an individual sense, the Christian.
Christ dwelt for nine months in the tabernacle of Mary’s womb. He dwells until the end of the ages in the tabernacle of the Church’s faith. He will dwell for ever in the knowledge and love of each faithful soul.
Responsory
I will set up my dwelling among you, and I will not cast you off. I will live in your midst; I will be your God and you shall be my people.
You are the temple of the living God, as God himself has said: I will live in your midst; I will be your God and you shall be my people.
Let us pray.
Almighty God,
let the splendour of your glory dawn in our hearts.
May the coming of your only Son dispel all darkness
and reveal that we are children of light.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Come, let us worship the Lord, the King who is to come.
– Come, let us worship the Lord, the King who is to come.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Come, let us worship the Lord, the King who is to come.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Come, let us worship the Lord, the King who is to come.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Come, let us worship the Lord, the King who is to come.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, let us worship the Lord, the King who is to come.
Hymn
The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
The Lord's goodness and his people's infidelity
Psalm 105 (106)
O Lord, remember us: come to us with your help
Give praise to the Lord, for he is good,
for his kindness is for ever.
Who shall tell of his powerful deeds?
Who shall proclaim the praises of the Lord?
Blessed are they who keep his decrees,
who do right at all times.
Remember us, Lord, in your love for your people,
and bring us your salvation,
so that we may see the good things you have kept for your chosen ones,
that we may rejoice in the joys of your people,
that we may glory with those whom you have made your heirs.
Like our fathers, we too have sinned:
we have done wrong, we have transgressed.
Our fathers, in Egypt, did not understand your miracles;
they did not remember the abundance of your mercies,
but rebelled as they approached the Red Sea.
Still he saved them, for his own name’s sake,
and to make known his mighty power.
He rebuked the Red Sea, and it dried up.
He led them through its depths as if through a desert.
He saved them from the hands of those who hated them,
he set them free from slavery at the hands of their enemies.
The water covered their oppressors:
not one was left alive.
Then they believed his word,
and they sang his praises.
But soon they forgot what he had done,
and refused to submit to his direction.
They embraced desire in the desert
and put God to the test in the waterless places.
He gave them all they requested,
he filled their hearts with his abundance.
But in the camp, they grew jealous of Moses
and Aaron, consecrated to the Lord.
The earth opened and swallowed Dathan,
covered the party of Abiram.
Fire broke out against them,
flames burnt up the sinners.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O Lord, remember us: come to us with your help
Psalm 105 (106)
Take care you do not forget the covenant the Lord your God has made with you.
At Horeb they made a calf
and worshipped a statue.
They exchanged the glory of their people
for the likeness of a bull, that eats grass.
They forgot their God, who had saved them,
who had done great miracles for them in Egypt,
wonders in the land of Ham,
terrors at the Red Sea.
Then he said that he would destroy them,
but Moses, his chosen one, was there:
he stood in the breach before him
to turn aside his wrath,
to prevent the destruction.
To them, the Promised Land meant nothing,
they did not believe the Lord’s word.
They stayed muttering in their tents,
they were deaf to the voice of the Lord.
So he raised his hand against them
to crush them in the desert,
to scatter their seed among the nations,
to disperse them in foreign lands.
They made themselves followers of Baal-Peor,
they ate the sacrifices of the dead.
They angered the Lord by their actions,
and a plague broke out among them.
Then Phinehas stood up and gave judgement,
and the plague was stopped.
For this, he is revered as one of the just,
from generation to generation,
for all eternity.
At the waters of Meribah they so angered the Lord
that Moses suffered on their account:
they so embittered his spirit
that his lips spoke rash words.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Take care you do not forget the covenant the Lord your God has made with you.
Psalm 105 (106)
O Lord, save us; gather us from among the nations.
They did not destroy the peoples
as the Lord had told them they must.
They mingled themselves with the peoples,
and learned to do as they did.
They served the same idols
until it became their undoing.
They sacrificed their own sons
and their daughters to demons.
They poured out innocent blood.
The blood of their own sons and daughters
was sacrificed to the idols of Canaan.
Their blood polluted the land,
and their actions defiled them.
They devoted themselves to whoring.
The Lord blazed out in anger against his own people,
he detested his own chosen race.
He gave them into the hands of foreigners,
they were conquered by those who hated them.
Their enemies persecuted them
and humbled them beneath their hands.
Many times he freed them,
but they turned him against themselves
by falling back into wickedness.
Still he looked upon their distress
when he heard their cries.
He remembered his covenant,
and in his infinite kindness he repented.
He made them an object of pity
and kindness to all their captors.
Save us, O Lord, our God,
and gather us from among the nations,
so that we may proclaim your holy name,
and rejoice as we praise you.
Blessed be the Lord, the God of Israel,
from the beginning and for all time.
And all the people shall cry, “Amen!”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O Lord, save us; gather us from among the nations.
The Lord proclaims his word to Jacob;
– to Israel, his laws and decrees.
Reading
Isaiah 29:1-8
Woe, Ariel, Ariel,
city where David encamped.
Let a year or two pass,
let the feasts make their full round
then I will lay siege to Ariel,
and there will be moaning and bemoaning.
You will be an Ariel for me,
like David I will encamp against you,
I will blockade you with palisades,
and mount siege-works against you.
Thrown down – you will speak from the ground,
your words will come muffled by dust.
Your voice will rise from the earth like a ghost’s,
you will speak from the dust in a whisper.
Suddenly, unexpectedly,
you will be visited by the Lord of Hosts
with thunder, earthquake, mighty din,
hurricane, tempest, flame of devouring fire.
The horde of your enemies shall be scattered like fine dust,
the tyrant horde like flying chaff;
the horde of all the nations at war with Ariel
shall vanish like a dream, like a vision at night.
And all those fighting against her,
the entrenchments besieging her,
shall be like the hungry man who dreams he eats,
and wakes with an empty belly,
like the thirsty man who dreams he drinks
and wakes exhausted, his throat parched;
so shall it be with the horde of all the nations
making war on Mount Zion.
Responsory
Fear not, Jerusalem, for you will not be put to shame when you will be visited by the Lord of hosts.
The multitude of all the nations that fight against you shall be like flying chaff, when you will be visited by the Lord of hosts.
Reading
From a sermon by Blessed Isaac of Stella, abbot
Mary and the Church
The Son of God is the first-born of many brothers. Although by nature he is the only-begotten, by grace he has joined many to himself and made them one with him. For to those who receive him he has given the power to become the sons of God.
He became the Son of man and made many men sons of God, uniting them to himself by his love and power, so that they became as one. In themselves they are many by reason of their human descent, but in him they are one by divine rebirth.
The whole Christ and the unique Christ – the body and the head – are one: one because born of the same God in heaven, and of the same mother on earth. They are many sons, yet one son. Head and members are one son, yet many sons; in the same way, Mary and the Church are one mother, yet more than one mother; one virgin, yet more than one virgin.
Both are mothers, both are virgins. Each conceives of the same Spirit, without concupiscence. Each gives birth to a child of God the Father, without sin. Without any sin, Mary gave birth to Christ the head for the sake of his body. By the forgiveness of every sin, the Church gave birth to the body, for the sake of its head. Each is Christ’s mother, but neither gives birth to the whole Christ without the cooperation of the other.
In the inspired Scriptures, what is said in a universal sense of the virgin mother, the Church, is understood in an individual sense of the Virgin Mary, and what is said in a particular sense of the virgin mother Mary is rightly understood in a general sense of the virgin mother, the Church. When either is spoken of, the meaning can be understood of both, almost without qualification.
In a way, every Christian is also believed to be a bride of God’s Word, a mother of Christ, his daughter and sister, at once virginal and fruitful. These words are used in a universal sense of the Church, in a special sense of Mary, in a particular sense of the individual Christian. They are used by God’s Wisdom in person, the Word of the Father.
This is why Scripture says: I will dwell in the inheritance of the Lord. The Lord’s inheritance is, in a general sense, the Church; in a special sense, Mary; in an individual sense, the Christian.
Christ dwelt for nine months in the tabernacle of Mary’s womb. He dwells until the end of the ages in the tabernacle of the Church’s faith. He will dwell for ever in the knowledge and love of each faithful soul.
Responsory
I will set up my dwelling among you, and I will not cast you off. I will live in your midst; I will be your God and you shall be my people.
You are the temple of the living God, as God himself has said: I will live in your midst; I will be your God and you shall be my people.
Let us pray.
Almighty God,
let the splendour of your glory dawn in our hearts.
May the coming of your only Son dispel all darkness
and reveal that we are children of light.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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