THE LITURGY OF THE WORD

Daily Mass Readings

Monday of the Second Week of Advent

Antiphon

Cf. Jer 31: 10; Is 35: 4

 

Hear the word of the Lord, O nations;

declare it to the distant lands:

Behold, our Savior will come; you need no longer fear.

Collect

May our prayer of petition

rise before you, we pray, O Lord,

that, with purity unblemished,

we, your servants, may come, as we desire,

to celebrate the great mystery

of the Incarnation of your Only Begotten Son.

Who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Is 35:1-10

The desert and the parched land will exult;

the steppe will rejoice and bloom.

They will bloom with abundant flowers,

and rejoice with joyful song.

The glory of Lebanon will be given to them,

the splendor of Carmel and Sharon;

They will see the glory of the LORD,

the splendor of our God.

Strengthen the hands that are feeble,

make firm the knees that are weak,

Say to those whose hearts are frightened:

Be strong, fear not!

Here is your God,

he comes with vindication;

With divine recompense

he comes to save you.

Then will the eyes of the blind be opened,

the ears of the deaf be cleared;

Then will the lame leap like a stag,

then the tongue of the mute will sing.

Streams will burst forth in the desert,

and rivers in the steppe.

The burning sands will become pools,

and the thirsty ground, springs of water;

The abode where jackals lurk

will be a marsh for the reed and papyrus.

A highway will be there,

called the holy way;

No one unclean may pass over it,

nor fools go astray on it.

No lion will be there,

nor beast of prey go up to be met upon it.

It is for those with a journey to make,

and on it the redeemed will walk.

Those whom the LORD has ransomed will return

and enter Zion singing,

crowned with everlasting joy;

They will meet with joy and gladness,

sorrow and mourning will flee.

Responsorial Psalm

Ps 85:9ab and 10, 11-12, 13-14

R. Our God will come to save us!

I will hear what God proclaims;

the LORD –for he proclaims peace to his people.

Near indeed is his salvation to those who fear him,

glory dwelling in our land.

R. Our God will come to save us!

Kindness and truth shall meet;

justice and peace shall kiss.

Truth shall spring out of the earth,

and justice shall look down from heaven.

R. Our God will come to save us!

The LORD himself will give his benefits;

our land shall yield its increase.

Justice shall walk before him,

and salvation, along the way of his steps.

R. Our God will come to save us!

Alleluia

R. Alleluia, alleluia.

Behold the king will come, the Lord of the earth,

and he himself will lift the yoke of our captivity.

R. Alleluia, alleluia.

Gospel

Lk 5:17-26

One day as Jesus was teaching,

Pharisees and teachers of the law,

who had come from every village of Galilee and Judea and Jerusalem,

were sitting there,

and the power of the Lord was with him for healing.

And some men brought on a stretcher a man who was paralyzed;

they were trying to bring him in and set him in his presence.

But not finding a way to bring him in because of the crowd,

they went up on the roof

and lowered him on the stretcher through the tiles

into the middle in front of Jesus.

When Jesus saw their faith, he said,

"As for you, your sins are forgiven."

Then the scribes and Pharisees began to ask themselves,

"Who is this who speaks blasphemies?

Who but God alone can forgive sins?"

Jesus knew their thoughts and said to them in reply,

"What are you thinking in your hearts?

Which is easier, to say, 

'Your sins are forgiven,'

or to say, 

'Rise and walk'?

But that you may know

that the Son of Man has authority on earth to forgive sins"–

he said to the one who was paralyzed,

"I say to you, rise, pick up your stretcher, and go home."

He stood up immediately before them,

picked up what he had been lying on,

and went home, glorifying God.

Then astonishment seized them all and they glorified God,

and, struck with awe, they said,

"We have seen incredible things today."

SAINT OF THE DAY

December 11

Saint Damasus I

(304 - 384)

The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served 

Pope Liberius (352-366) and followed him into exile.

When Liberius died, Damasus was elected bishop of Rome; 

but a minority elected and consecrated another deacon, 

Ursinus, as pope. 

The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod that Damasus called on the occasion of his birthday, he asked them to approve his actions. The bishops’ reply was curt: “We assembled for a birthday, not to condemn a man unheard.” Supporters of the antipope even managed to get Damasus accused of a grave crime

—probably sexual—as late as A.D. 378. He had to clear himself before both a civil court and a Church synod.

As pope, his lifestyle was simple in contrast to other ecclesiastics of Rome, and he was fierce in his denunciation of Arianism and other heresies. A misunderstanding of the Trinitarian terminology used by Rome threatened amicable relations with the Eastern Church, and Damasus was only moderately successful in dealing with that challenge.

During his pontificate, Christianity was declared the official religion of the Roman state, and Latin became the principal liturgical language as part of the pope’s reforms. His encouragement of Saint Jerome’s biblical studies led to the Vulgate, the Latin translation of Scripture which 12 centuries later the Council of Trent declared to be 

“authentic in public readings, disputations, preaching.”

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

08/28/23