Collect
Look upon your family, Lord,
that, through the chastening effects of bodily discipline,
our minds may be radiant in your presence
with the strength of our yearning for you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Tuesday of the First Week of Lent
Reading
IS 55:10-11
Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
Responsorial Psalm
PS 34:4-5, 6-7, 16-17, 18-19
R. From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. From all their distress God rescues the just.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R. From all their distress God rescues the just.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R. From all their distress God rescues the just.
Verse Before The Gospel
MT 4:4B
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
Gospel
MT 6:7-15
Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.
“This is how you are to pray:
Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”
February 24
St. John Theristus (1049 - 1129)
A Benedictine monk, called Theristus or Harvester.
He was of Calabrian lineage, born in Sicily.
His mother was a slave of the Saracens.
John escaped at a young age and became a monk.
His mother was a slave of the Saracens.
John escaped at a young age and became a monk.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 99 (100)
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts forever,
his faithfulness through all the ages.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
Psalm 9B (10)
Thanksgiving
The Lord will protect the rights of the oppressed.
With what purpose, Lord, do you stay away,
hide yourself in time of need and trouble?
The wicked in their pride persecute the weak,
trap them in the plots they have devised.
The sinner glories in his desires,
the miser congratulates himself.
The sinner in his arrogance rejects the Lord:
“there is no God, no retribution.”
This is what he thinks
– and all goes well for him.
Your judgements are far beyond his comprehension:
he despises all who stand against him.
The sinner says to himself: “I will stand firm;
nothing can touch me, from generation to generation.”
His mouth is full of malice and deceit,
under his tongue hide trouble and distress.
He lies in ambush by the villages,
he kills the innocent in some secret place.
He watches the weak,
he hides like a lion in its lair, and makes plans.
He plans to rob the weak,
lure him to his trap and rob him.
He rushes in, makes a dive,
and the poor victim is caught.
For he has said to himself, “God has forgotten.
He is not watching, he will never see.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord will protect the rights of the oppressed.
Psalm 9B (10)
Lord, you have seen our trouble and our sorrow.
Rise up, Lord, raise your hand!
Do not forget the weak.
Why does the wicked man spurn God?
Because he says to himself, “you will not take revenge.”
But you do see: you see the trouble and the pain,
and then you take things into your own hands.
The weak fall to your care,
and you are the help of the orphan.
Break the arms of the sinner and evil-doer:
seek out wickedness until there is no more to be found.
The Lord is King for ever and for ever.
The Gentiles have perished from his land.
You have heard the prayer of the weak, Lord,
and you will strengthen their hearts.
You will lend your ear to the pleas of the orphans and the helpless,
so mere mortals can frighten them no longer.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, you have seen our trouble and our sorrow.
Psalm 11 (12)
A prayer against the proud
The words of the Lord are words without alloy,
silver from the furnace, seven times refined.
Save me, Lord, for the good men are all gone:
there is no-one to be trusted among the sons of men.
Neighbour speaks falsehood to neighbor:
with lying lips and crooked hearts they speak.
Let the Lord condemn all lying lips,
all boastful tongues.
They say “Our tongues will make us great,
our lips are ours, we have no master.”
“On account of the sufferings of the poor,
the groans of the weak, I will rise up,” says the Lord.
“I will bring to safety the one whom men despise.”
The words of the Lord are pure words,
silver tried by fire, freed from dross,
silver seven times refined.
You, Lord, will help us
and guard us from now to all eternity –
while the wicked walk round outside,
where the vilest are most honored of the children of men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The words of the Lord are words without alloy,
silver from the furnace, seven times refined.
Now is the favorable time.
– Now is the day of salvation.
First Reading
Exodus 6:29-7:25
The Lord said to Moses, ‘See, I make you as a god for Pharaoh, and Aaron your brother is to be your prophet. You yourself must tell him all I command you, and Aaron your brother will tell Pharaoh to let the sons of Israel leave his land. I myself will make Pharaoh’s heart stubborn, and perform many a sign and wonder in the land of Egypt. Pharaoh will not listen to you, and so I will lay my hand on Egypt and with strokes of power lead out my armies, my people, the sons of Israel, from the land of Egypt. And all the Egyptians shall come to know that I am the Lord when I stretch out my hand against Egypt and bring out the sons of Israel from their midst.’ Moses and Aaron obeyed; they did what the Lord commanded them. Moses was eighty years old,
and Aaron eighty-three at the time of their audience with Pharaoh.
The Lord said to Moses and Aaron, ‘If Pharaoh says to you, “Produce some marvel,” you must say to Aaron, “Take your staff and throw it down in front of Pharaoh, and let it turn into a serpent.”’ To Pharaoh, then, Moses and Aaron duly went, and they did as the Lord commanded. Aaron threw down his staff in front of Pharaoh and his court, and it turned into a serpent. Then Pharaoh in his turn called for the sages and the sorcerers, and with their witchcraft the magicians of Egypt did the same. Each threw his staff down and these turned into serpents. But Aaron’s staff swallowed up the staffs of the magicians.
Yet Pharaoh’s heart was stubborn and, as the Lord had foretold, he would not listen to Moses and Aaron.
Then the Lord said to Moses, ‘Pharaoh is adamant. He refuses to let the people go. In the morning go to him as he makes his way to the water and wait for him by the bank of the river. In your hand take the staff that turned into a serpent. Say to him, “The Lord, the God of the Hebrews, has sent me to say: Let my people go to offer me worship in the wilderness. Now, so far you have not listened. Here is the Lord’s message: That I am the Lord you shall learn by this: with the staff that is in my hand I will strike the water of the river and it shall be changed into blood. The fish in the river will die, and the river will smell so foul that the Egyptians will not want to drink the water of it.”’ the Lord said to Moses, ‘Say this to Aaron, “Take your staff and stretch out your hand over the waters of Egypt, over their rivers and their canals, their marshland, and all their reservoirs, and let them turn to blood throughout the land of Egypt, even down to the contents of every tub or jar.”’ Moses and Aaron did as the Lord commanded. He raised his staff and in the sight of Pharaoh and his court he struck the waters of the river, and all the water in the river changed to blood. The fish in the river died, and the river smelt so foul that the Egyptians found it impossible to drink its water. Throughout the land of Egypt there was blood. But the magicians of Egypt used their witchcraft to do the same, so that Pharaoh’s heart was stubborn and, as the Lord had foretold, he would not listen to Moses and Aaron. Pharaoh turned away and went back into his palace, taking no notice even of this. Meanwhile, all the Egyptians dug holes along the banks of the river in search of drinking water; they found the water of the river impossible to drink. After the Lord had struck the river, seven days passed.
Responsory
The angel emptied his bowl into the rivers,
and they turned into blood,
and I heard him say,
You are the Holy, the Just One,
and this is a just punishment,
for they have spilt the blood of the saints and the prophets.
And I heard the altar itself say,
Truly, Lord God Almighty,
the punishments you give are true and just,
for they have spilt the blood of the saints and the prophets.
Second Reading
From a treatise on the Lord's Prayer
by Saint Cyprian, bishop and martyr
He has given us life:
he has also taught us how to pray
Dear brothers, the commands of the Gospel are nothing else than God’s lessons, the foundations on which to build up hope, the supports for strengthening faith, the food that nourishes the heart. They are the rudder for keeping us on the right course, the protection that keeps our salvation secure. As they instruct the receptive minds of believers on earth,
they lead safely to the kingdom of heaven.
God willed that many things should be said by the prophets, his servants, and listened to by his people. How much greater are the things spoken by the Son. These are now witnessed to by the very Word of God who spoke through the prophets. The Word of God does not now command us to prepare the way for his coming: he comes in person and opens up the way for us and directs us toward it. Before, we wandered in the darkness of death, aimlessly and blindly. Now we are enlightened by the light of grace,
and are to keep to the highway of life, with the Lord to precede and direct us.
The Lord has given us many counsels and commandments to help us toward salvation. He has even given us a pattern of prayer, instructing us on how we are to pray. He has given us life, and with his accustomed generosity, he has also taught us how to pray. He has made it easy for us to be heard as we pray to the Father in the words taught us by the Son.
He had already foretold that the hour was coming when true worshippers would worship the Father in spirit and in truth. He fulfilled what he had promised before, so that we who have received the spirit and the truth through the holiness he has given us may worship in truth and in the spirit through the prayer he has taught.
What prayer could be more a prayer in the spirit than the one given us by Christ, by whom the Holy Spirit was sent upon us? What prayer could be more a prayer in the truth than the one spoken by the lips of the Son, who is truth himself? It follows that to pray in any other way than the Son has taught us is not only the result of ignorance but of sin. He himself has commanded it,
and has said: You reject the command of God, to set up your own tradition.
So, my brothers, let us pray as God our master has taught us. To ask the Father in words his Son has given us, to let him hear the prayer of Christ ringing in his ears, is to make our prayer one of friendship, a family prayer. Let the Father recognise the words of his Son. Let the Son who lives in our hearts be also on our lips. We have him as an advocate for sinners before the Father; when we ask forgiveness for our sins, let us use the words given by our advocate. He tells us: Whatever you ask the Father in my name, he will give you. What more effective prayer could we then make in the name of Christ than in the words of his own prayer?
Responsory
So far you have asked nothing in my name.
Ask and you will receive,
that your joy may be complete.
Anything you ask in my name I will do,
so that the Father may be glorified in the Son.
Ask and you will receive,
that your joy may be complete.
Let us pray.
Look with favor on your family, Lord,
and as at this time we restrain the desires of the body,
may our hearts burn with love of you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
