Prayer in Honor of Blessed Margaret of Castello:
Father,
Your care extends to every human person,
No matter what afflictions they suffer,
And you uphold the dignity of every human life,
Regardless of the false ways that the world may calculate its value.
You gave us Blessed Margaret of Castello as a sign and a challenge.
You permitted your glory to shine through her human weakness,
And called those around her to love her
Despite her physical limitations.
Forgive us when we fail to defend the least among us.
Through the intercession of Blessed Margaret,
Give us grace to speak up for the outcast
and to welcome those who are rejected.
When this brief life is over,
Grant that we who have welcomed all our brothers and sisters,
May be welcomed by you into the life that never ends.
We pray through Christ our Lord.
Amen.
DAILY MASS READINGS
Wednesday of the Twenty-first Week in Ordinary Time
Reading 1
2 Thes 3:6-10, 16-18
We instruct you, brothers and sisters,
in the name of our Lord Jesus Christ,
to shun any brother
who walks in a disorderly way
and not according to the tradition they received from us.
For you know how one must imitate us.
For we did not act in a disorderly way among you,
nor did we eat food received free from anyone.
On the contrary, in toil and drudgery, night and day we worked,
so as not to burden any of you.
Not that we do not have the right.
Rather, we wanted to present ourselves as a model for you,
so that you might imitate us.
In fact, when we were with you, we instructed you that
if anyone was unwilling to work, neither should that one eat.
May the Lord of peace himself
give you peace at all times and in every way.
The Lord be with all of you.
This greeting is in my own hand, Paul’s.
This is the sign in every letter; this is how I write.
The grace of our Lord Jesus Christ be with all of you.
Responsorial Psalm
Ps. 128:1-2, 4-5
R. Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
Gospel
Mt 23:27-32
Jesus said,
“Woe to you, scribes and Pharisees, you hypocrites.
You are like whitewashed tombs, which appear beautiful on the outside,
but inside are full of dead men’s bones and every kind of filth.
Even so, on the outside you appear righteous,
but inside you are filled with hypocrisy and evildoing.
“Woe to you, scribes and Pharisees, you hypocrites.
You build the tombs of the prophets
and adorn the memorials of the righteous,
and you say, ‘If we had lived in the days of our ancestors,
we would not have joined them in shedding the prophets’ blood.’
Thus you bear witness against yourselves
that you are the children of those who murdered the prophets;
now fill up what your ancestors measured out!”
Reading 1
2 Thes 3:6-10, 16-18
We instruct you, brothers and sisters,
in the name of our Lord Jesus Christ,
to shun any brother
who walks in a disorderly way
and not according to the tradition they received from us.
For you know how one must imitate us.
For we did not act in a disorderly way among you,
nor did we eat food received free from anyone.
On the contrary, in toil and drudgery, night and day we worked,
so as not to burden any of you.
Not that we do not have the right.
Rather, we wanted to present ourselves as a model for you,
so that you might imitate us.
In fact, when we were with you, we instructed you that
if anyone was unwilling to work, neither should that one eat.
May the Lord of peace himself
give you peace at all times and in every way.
The Lord be with all of you.
This greeting is in my own hand, Paul’s.
This is the sign in every letter; this is how I write.
The grace of our Lord Jesus Christ be with all of you.
Responsorial Psalm
Ps. 128:1-2, 4-5
R. Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
Gospel
Mt 23:27-32
Jesus said,
“Woe to you, scribes and Pharisees, you hypocrites.
You are like whitewashed tombs, which appear beautiful on the outside,
but inside are full of dead men’s bones and every kind of filth.
Even so, on the outside you appear righteous,
but inside you are filled with hypocrisy and evildoing.
“Woe to you, scribes and Pharisees, you hypocrites.
You build the tombs of the prophets
and adorn the memorials of the righteous,
and you say, ‘If we had lived in the days of our ancestors,
we would not have joined them in shedding the prophets’ blood.’
Thus you bear witness against yourselves
that you are the children of those who murdered the prophets;
now fill up what your ancestors measured out!”
SAINT OF THE DAY
August 25
St. Louis of France (1226-1270)
At his coronation as king of France, Louis bound himself by oath to behave as God’s anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice.
He was crowned king at 12, at his father’s death. His mother, Blanche of Castile, ruled during his minority. When he was 19, (and his bride 12) he was married to Marguerite of Provence. It was a loving marriage, though was not without challenge. They had 11 children.
Louis “took the cross” for a Crusade when he was 30. His army seized Damietta on the Nile but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years.
He deserves credit for extending justice in civil administration. He drew up regulations for his officials which became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the beginning of using written records in court.
Louis was always respectful of the papacy, but defended royal interests against the popes and refused to acknowledge Innocent IV’s sentence against Emperor Frederick II.
Louis was devoted to his people, founding hospitals, visiting the sick and, like his patron St. Francis, caring even for people with leprosy. (He is one of the patrons of the Secular Franciscan Order.) Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace.
Every day Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion.
Disturbed by new Muslim advances in Syria, he led another crusade in 1267, at the age of 41. His crusade was diverted to Tunis for his brother’s sake. The army was decimated by disease within a month, and Louis himself died on foreign soil at the age of 44. He was canonized 27 years later.
St. Louis of France (1226-1270)
At his coronation as king of France, Louis bound himself by oath to behave as God’s anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice.
He was crowned king at 12, at his father’s death. His mother, Blanche of Castile, ruled during his minority. When he was 19, (and his bride 12) he was married to Marguerite of Provence. It was a loving marriage, though was not without challenge. They had 11 children.
Louis “took the cross” for a Crusade when he was 30. His army seized Damietta on the Nile but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years.
He deserves credit for extending justice in civil administration. He drew up regulations for his officials which became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the beginning of using written records in court.
Louis was always respectful of the papacy, but defended royal interests against the popes and refused to acknowledge Innocent IV’s sentence against Emperor Frederick II.
Louis was devoted to his people, founding hospitals, visiting the sick and, like his patron St. Francis, caring even for people with leprosy. (He is one of the patrons of the Secular Franciscan Order.) Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace.
Every day Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion.
Disturbed by new Muslim advances in Syria, he led another crusade in 1267, at the age of 41. His crusade was diverted to Tunis for his brother’s sake. The army was decimated by disease within a month, and Louis himself died on foreign soil at the age of 44. He was canonized 27 years later.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Let us worship the Lord, for he made us.
– Let us worship the Lord, for he made us.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Let us worship the Lord, for he made us.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Let us worship the Lord, for he made us.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Let us worship the Lord, for he made us.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Let us worship the Lord, for he made us.
Hymn
Thou madest all and dost control,
Lord, with thy touch divine.
Cast out the slumbers of the soul,
The rest that is not thine.
Look down, Eternal Holiness,
And wash the sins away,
Of those, who, rising to confess,
Outstrip the lingering day.
Our hearts and hands by night, O Lord,
We lift them in our need;
As holy Psalmist gives the word,
And holy Paul the deed.
Each sin to thee of years gone by,
Each hidden stain lies bare;
We shrink not from thine awful eye,
But pray that thou wouldst spare.
Grant this, O Father, Only Son
And Spirit, God of grace,
To whom all worship shall be done
In every time and place.
Thanksgiving for salvation and victory
Psalm 17 (18)
I will love you, O Lord, my strength.
I will love you, Lord, my strength:
Lord, you are my foundation and my refuge,
you set me free.
My God is my help: I will put my hope in him,
my protector, my sign of salvation,
the one who raises me up.
I will call on the Lord – praise be to his name –
and I will be saved from my enemies.
The waves of death flooded round me,
the torrents of Belial tossed me about,
the cords of the underworld wound round me,
death’s traps opened before me.
In my distress I called on the Lord,
I cried out to my God:
from his temple he heard my voice,
my cry to him came to his ears.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I will love you, O Lord, my strength.
Psalm 17 (18)
The Lord was my deliverance, for he held me in favour.
The earth moved and shook,
at the coming of his anger the roots of the mountains rocked
and were shaken.
Smoke rose from his nostrils,
consuming fire came from his mouth,
from it came forth flaming coals.
He bowed down the heavens and descended,
storm clouds were at his feet.
He rode on the cherubim and flew,
he travelled on the wings of the wind.
He made dark clouds his covering;
his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings,
hail fell, hail and coals of fire.
The Lord thundered from the heavens,
the Most High let his voice be heard,
with hail and coals of fire.
He shot his arrows and scattered them,
hurled thunderbolts and threw them into confusion.
The depths of the oceans were laid bare,
the foundations of the globe were revealed,
at the sound of your anger, O Lord,
at the onset of the gale of your wrath.
He reached from on high and took me up,
he lifted me from the many waters.
He snatched me from my powerful enemies,
from those who hate me, for they were too strong for me.
They attacked me in my time of trouble,
but the Lord was my support.
He led me to the open spaces,
he was my deliverance, for he held me in favour.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord was my deliverance, for he held me in favour.
Psalm 17 (18)
Light my lamp, O Lord, bring light into my darkness.
The Lord rewards me according to my uprightness,
he repays me according to the purity of my hands,
for I have kept to the paths of the Lord
and have not departed wickedly from my God.
For I keep all his decrees in my sight,
and I will not reject his judgements;
I am stainless before him,
I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness,
according to the purity of my hands in his sight.
You will be holy with the holy,
kind with the kind,
with the chosen you will be chosen,
but with the crooked you will show your cunning.
For you will bring salvation to a lowly people
but make the proud ashamed.
For you light my lamp, O Lord;
my God brings light to my darkness.
For with you I will attack the enemy’s squadrons;
with my God I will leap over their wall.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Light my lamp, O Lord, bring light into my darkness.
All were astonished by the gracious words
– that came from his lips.
Reading
Jeremiah 2:1-13,20-25
The Lord says this:
I remember the affection of your youth,
the love of your bridal days:
you followed me through the wilderness,
through a land unsown.
Israel was sacred to the Lord,
the first-fruits of his harvest;
anyone who ate of this had to pay for it,
misfortune came to them –
it is the Lord who speaks.
Listen to the word of the Lord, House of Jacob,
and all you families of the House of Israel.
Thus says the Lord,
‘What shortcoming did your fathers find in me
that led them to desert me?
Vanity they pursued,
vanity they became
They never said, “Where is the Lord,
who brought us out of the land of Egypt
and led us through the wilderness,
through a land arid and scored,
a land of drought and darkness,
a land where no one passes,
and no man lives?”
I brought you to a fertile country
to enjoy its produce and good things;
but no sooner had you entered than you defiled my land,
and made my heritage detestable.
The priests have never asked, “Where is the Lord?”
Those who administer the Law have no knowledge of me.
The shepherds have rebelled against me;
the prophets have prophesied in the name of Baal,
following things with no power in them.
So I must put you on trial once more
– it is the Lord who speaks –
and your children’s children too.
Now take ship for the islands of Kittim
or send to Kedar to enquire.
Take careful notice and observe
if anything like this has happened.
Does a nation change its gods?
– and these are not gods at all!
Yet my people have exchanged their Glory
for what has no power in it.
You heavens, stand aghast at this,
stand stupefied, stand utterly appalled
– it is the Lord who speaks.
Since my people have committed a double crime:
they have abandoned me,
the fountain of living water,
only to dig cisterns for themselves,
leaky cisterns
that hold no water.
‘It is long ago now since you broke your yoke,
burst your bonds
and said, “I will not serve!”
Yet on every high hill
and under every spreading tree
you have lain down like a harlot.
Yet I had planted you, a choice vine,
a shoot of soundest stock.
How is it you have become a degenerate plant,
you bastard Vine?
Should you launder yourself with potash
and put in quantities of lye,
I should still detect the stain of your guilt
– it is the Lord who speaks.
How dare you say, “I am not defiled,
I have not run after the Baals?”
Look at your footprints in the Valley,
and acknowledge what you have done.
A frantic she-camel running in all directions
bolts for the desert,
snuffing the breeze in desire;
who can control her when she is on heat?
Whoever looks for her will have no trouble,
he will find her with her mate!
Beware! Your own foot may soon go unshod,
your own throat may grow dry.
But “Who cares?” you said
“For I am in love with strangers
and they are the ones I follow.”
Responsory
I planted you, a choice vine, a shoot of soundest stock: how is it that you have become a degenerate plant, you poisonous vine? The kingdom of God will be taken from you and given to a people who will produce its fruit.
I looked to find right reason there, and all was treason; to find plain dealing, and I heard only the plaint of the oppressed. The kingdom of God will be taken from you and given to a people who will produce its fruit.
Reading
From the Instructions of St Columbanus
Let him who thirsts come to me and drink
Beloved brethren, turn your ears to my words, for there are things that it is necessary for you to hear. I shall be speaking of the waters of God’s fountain: refresh your thirst at that spring but do not entirely quench it. Drink without sating yourselves, for the living spring, the fount and source of life, is calling us: if anyone is thirsty, let him come to me and drink.
Understand what it is that you are to drink. Let Jeremiah tell you, let the fountain himself tell you: they have abandoned me, the fountain of living water, says the Lord. So you see that the Lord himself, our God Jesus Christ, is the fountain of life; and he calls us to himself so that we may drink from him. Who will drink? Whoever loves; whoever is filled with the word of God; whoever adores enough, whoever desires enough; whoever is on fire with the love of wisdom.
See the source from which that fountain flows. It comes from the same place that the manna came from in the wilderness – for the same person is both bread and fountain, Christ our Lord and God, for whom we should always hunger. Even if we eat him, the bread, with love, even if we devour him with desire, let us still hunger for him like starving men. So when we drink him, the fountain, let us always drink him with overflowing love, filled with longing and delighting in the gentle taste of his sweetness.
For the Lord is gentleness and delight. We may eat and drink of him but still we will be hungry and thirst for more; for he is our food and drink that can never be entirely consumed. He can be eaten but there will always be more left. He can be drunk but he can never be drained dry. Our bread is eternal; our fountain lasts for ever, our fountain is sweet. So Isaiah says: come to the water all you who are thirsty; the fountain is for the thirsty, not for the surfeited. He calls the hungry and the thirsty to himself, and they can never drink enough: the more they drink, the more they desire to drink.
The word of God on high is the fountain of Wisdom. So, my brethren, it is right that we should desire it, seek it and love it. In it all the jewels of wisdom and knowledge are hidden, as St Paul says; and God calls anyone who thirsts to drink from that fountain.
If you are thirsty, drink from the fountain of life; if you are hungry, eat the bread of life. Blessed are they who hunger for that bread and thirst for that fountain; they eat and drink for ever and still they desire to eat and drink. For it is lovely above all things, that which is always eaten and drunk, always hungered and thirsted for. Thus David, king and prophet, was moved to say: taste and see that the Lord is good.
Responsory
Jesus stood up in the temple and cried aloud: If anyone is thirsty, let him come to me and drink.
He who believes in me, streams of living water shall flow out from his heart. If anyone is thirsty, let him come to me and drink.
O God, through you your faithful are united and of one will.
Grant to your people that they may love what you have taught and desire what you have promised:
in this changeable world may our hearts be fixed on where true joy comes from.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 66 (67)
Let us worship the Lord, for he made us.
– Let us worship the Lord, for he made us.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
– Let us worship the Lord, for he made us.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
– Let us worship the Lord, for he made us.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
– Let us worship the Lord, for he made us.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Let us worship the Lord, for he made us.
Hymn
Thou madest all and dost control,
Lord, with thy touch divine.
Cast out the slumbers of the soul,
The rest that is not thine.
Look down, Eternal Holiness,
And wash the sins away,
Of those, who, rising to confess,
Outstrip the lingering day.
Our hearts and hands by night, O Lord,
We lift them in our need;
As holy Psalmist gives the word,
And holy Paul the deed.
Each sin to thee of years gone by,
Each hidden stain lies bare;
We shrink not from thine awful eye,
But pray that thou wouldst spare.
Grant this, O Father, Only Son
And Spirit, God of grace,
To whom all worship shall be done
In every time and place.
Thanksgiving for salvation and victory
Psalm 17 (18)
I will love you, O Lord, my strength.
I will love you, Lord, my strength:
Lord, you are my foundation and my refuge,
you set me free.
My God is my help: I will put my hope in him,
my protector, my sign of salvation,
the one who raises me up.
I will call on the Lord – praise be to his name –
and I will be saved from my enemies.
The waves of death flooded round me,
the torrents of Belial tossed me about,
the cords of the underworld wound round me,
death’s traps opened before me.
In my distress I called on the Lord,
I cried out to my God:
from his temple he heard my voice,
my cry to him came to his ears.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I will love you, O Lord, my strength.
Psalm 17 (18)
The Lord was my deliverance, for he held me in favour.
The earth moved and shook,
at the coming of his anger the roots of the mountains rocked
and were shaken.
Smoke rose from his nostrils,
consuming fire came from his mouth,
from it came forth flaming coals.
He bowed down the heavens and descended,
storm clouds were at his feet.
He rode on the cherubim and flew,
he travelled on the wings of the wind.
He made dark clouds his covering;
his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings,
hail fell, hail and coals of fire.
The Lord thundered from the heavens,
the Most High let his voice be heard,
with hail and coals of fire.
He shot his arrows and scattered them,
hurled thunderbolts and threw them into confusion.
The depths of the oceans were laid bare,
the foundations of the globe were revealed,
at the sound of your anger, O Lord,
at the onset of the gale of your wrath.
He reached from on high and took me up,
he lifted me from the many waters.
He snatched me from my powerful enemies,
from those who hate me, for they were too strong for me.
They attacked me in my time of trouble,
but the Lord was my support.
He led me to the open spaces,
he was my deliverance, for he held me in favour.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord was my deliverance, for he held me in favour.
Psalm 17 (18)
Light my lamp, O Lord, bring light into my darkness.
The Lord rewards me according to my uprightness,
he repays me according to the purity of my hands,
for I have kept to the paths of the Lord
and have not departed wickedly from my God.
For I keep all his decrees in my sight,
and I will not reject his judgements;
I am stainless before him,
I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness,
according to the purity of my hands in his sight.
You will be holy with the holy,
kind with the kind,
with the chosen you will be chosen,
but with the crooked you will show your cunning.
For you will bring salvation to a lowly people
but make the proud ashamed.
For you light my lamp, O Lord;
my God brings light to my darkness.
For with you I will attack the enemy’s squadrons;
with my God I will leap over their wall.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Light my lamp, O Lord, bring light into my darkness.
All were astonished by the gracious words
– that came from his lips.
Reading
Jeremiah 2:1-13,20-25
The Lord says this:
I remember the affection of your youth,
the love of your bridal days:
you followed me through the wilderness,
through a land unsown.
Israel was sacred to the Lord,
the first-fruits of his harvest;
anyone who ate of this had to pay for it,
misfortune came to them –
it is the Lord who speaks.
Listen to the word of the Lord, House of Jacob,
and all you families of the House of Israel.
Thus says the Lord,
‘What shortcoming did your fathers find in me
that led them to desert me?
Vanity they pursued,
vanity they became
They never said, “Where is the Lord,
who brought us out of the land of Egypt
and led us through the wilderness,
through a land arid and scored,
a land of drought and darkness,
a land where no one passes,
and no man lives?”
I brought you to a fertile country
to enjoy its produce and good things;
but no sooner had you entered than you defiled my land,
and made my heritage detestable.
The priests have never asked, “Where is the Lord?”
Those who administer the Law have no knowledge of me.
The shepherds have rebelled against me;
the prophets have prophesied in the name of Baal,
following things with no power in them.
So I must put you on trial once more
– it is the Lord who speaks –
and your children’s children too.
Now take ship for the islands of Kittim
or send to Kedar to enquire.
Take careful notice and observe
if anything like this has happened.
Does a nation change its gods?
– and these are not gods at all!
Yet my people have exchanged their Glory
for what has no power in it.
You heavens, stand aghast at this,
stand stupefied, stand utterly appalled
– it is the Lord who speaks.
Since my people have committed a double crime:
they have abandoned me,
the fountain of living water,
only to dig cisterns for themselves,
leaky cisterns
that hold no water.
‘It is long ago now since you broke your yoke,
burst your bonds
and said, “I will not serve!”
Yet on every high hill
and under every spreading tree
you have lain down like a harlot.
Yet I had planted you, a choice vine,
a shoot of soundest stock.
How is it you have become a degenerate plant,
you bastard Vine?
Should you launder yourself with potash
and put in quantities of lye,
I should still detect the stain of your guilt
– it is the Lord who speaks.
How dare you say, “I am not defiled,
I have not run after the Baals?”
Look at your footprints in the Valley,
and acknowledge what you have done.
A frantic she-camel running in all directions
bolts for the desert,
snuffing the breeze in desire;
who can control her when she is on heat?
Whoever looks for her will have no trouble,
he will find her with her mate!
Beware! Your own foot may soon go unshod,
your own throat may grow dry.
But “Who cares?” you said
“For I am in love with strangers
and they are the ones I follow.”
Responsory
I planted you, a choice vine, a shoot of soundest stock: how is it that you have become a degenerate plant, you poisonous vine? The kingdom of God will be taken from you and given to a people who will produce its fruit.
I looked to find right reason there, and all was treason; to find plain dealing, and I heard only the plaint of the oppressed. The kingdom of God will be taken from you and given to a people who will produce its fruit.
Reading
From the Instructions of St Columbanus
Let him who thirsts come to me and drink
Beloved brethren, turn your ears to my words, for there are things that it is necessary for you to hear. I shall be speaking of the waters of God’s fountain: refresh your thirst at that spring but do not entirely quench it. Drink without sating yourselves, for the living spring, the fount and source of life, is calling us: if anyone is thirsty, let him come to me and drink.
Understand what it is that you are to drink. Let Jeremiah tell you, let the fountain himself tell you: they have abandoned me, the fountain of living water, says the Lord. So you see that the Lord himself, our God Jesus Christ, is the fountain of life; and he calls us to himself so that we may drink from him. Who will drink? Whoever loves; whoever is filled with the word of God; whoever adores enough, whoever desires enough; whoever is on fire with the love of wisdom.
See the source from which that fountain flows. It comes from the same place that the manna came from in the wilderness – for the same person is both bread and fountain, Christ our Lord and God, for whom we should always hunger. Even if we eat him, the bread, with love, even if we devour him with desire, let us still hunger for him like starving men. So when we drink him, the fountain, let us always drink him with overflowing love, filled with longing and delighting in the gentle taste of his sweetness.
For the Lord is gentleness and delight. We may eat and drink of him but still we will be hungry and thirst for more; for he is our food and drink that can never be entirely consumed. He can be eaten but there will always be more left. He can be drunk but he can never be drained dry. Our bread is eternal; our fountain lasts for ever, our fountain is sweet. So Isaiah says: come to the water all you who are thirsty; the fountain is for the thirsty, not for the surfeited. He calls the hungry and the thirsty to himself, and they can never drink enough: the more they drink, the more they desire to drink.
The word of God on high is the fountain of Wisdom. So, my brethren, it is right that we should desire it, seek it and love it. In it all the jewels of wisdom and knowledge are hidden, as St Paul says; and God calls anyone who thirsts to drink from that fountain.
If you are thirsty, drink from the fountain of life; if you are hungry, eat the bread of life. Blessed are they who hunger for that bread and thirst for that fountain; they eat and drink for ever and still they desire to eat and drink. For it is lovely above all things, that which is always eaten and drunk, always hungered and thirsted for. Thus David, king and prophet, was moved to say: taste and see that the Lord is good.
Responsory
Jesus stood up in the temple and cried aloud: If anyone is thirsty, let him come to me and drink.
He who believes in me, streams of living water shall flow out from his heart. If anyone is thirsty, let him come to me and drink.
O God, through you your faithful are united and of one will.
Grant to your people that they may love what you have taught and desire what you have promised:
in this changeable world may our hearts be fixed on where true joy comes from.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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