PRAYER OF THE DAY
Prayer of St. John Vianney
I love You, O my God,
and my only desire is to love You until the last breath of my life.
I love You, O my infinitely lovable God,
and I would rather die loving You, than live without loving You.
I love You, Lord
and the only grace I ask is to love You eternally...
My God,
if my tongue cannot say in every moment that I love You,
I want my heart to repeat it to You as often as I draw breath.
DAILY MASS READINGS
Eighteenth Sunday in Ordinary Time
Reading 1
ECC 1:2; 2:21-23
Vanity of vanities, says Qoheleth,
vanity of vanities! All things are vanity!
Here is one who has labored with wisdom and knowledge and skill,
and yet to another who has not labored over it,
he must leave property.
This also is vanity and a great misfortune.
For what profit comes to man from all the toil and anxiety of heart
with which he has labored under the sun?
All his days sorrow and grief are his occupation;
even at night his mind is not at rest.
This also is vanity.
Responsorial Psalm
PS 90:3-4, 5-6, 12-13, 14, 17
R. If today you hear his voice, harden not your hearts.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. If today you hear his voice, harden not your hearts.
You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. If today you hear his voice, harden not your hearts.
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. If today you hear his voice, harden not your hearts.
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
And may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper the work of our hands!
R. If today you hear his voice, harden not your hearts.
Reading 2
COL 3:1-5, 9-11
Brothers and sisters:
If you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died,
and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.
Put to death, then, the parts of you that are earthly:
immorality, impurity, passion, evil desire,
and the greed that is idolatry.
Stop lying to one another,
since you have taken off the old self with its practices
and have put on the new self,
which is being renewed, for knowledge,
in the image of its creator.
Here there is not Greek and Jew,
circumcision and uncircumcision,
barbarian, Scythian, slave, free;
but Christ is all and in all.
Gospel
LK 12:13-21
Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”
Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for all who store up treasure for themselves
but are not rich in what matters to God.”
SAINT OF THE DAY
August 4
St. John Vianney (1786-1859)
A man with vision overcomes obstacles and performs deeds that seem impossible.
John Vianney was a man with vision: He wanted to become a priest.
But he had to overcome his meager formal schooling, which inadequately prepared him for seminary studies.
His failure to comprehend Latin lectures forced him to discontinue.
But his vision of being a priest urged him to seek private tutoring.
After a lengthy battle with the books, John was ordained.
Situations calling for “impossible” deeds followed him everywhere.
As pastor of the parish at Ars,
John encountered people who were indifferent and quite comfortable with their style of living.
His vision led him through severe fasts and short nights of sleep.
(Some devils can only be cast out by prayer and fasting.)
With Catherine Lassagne and Benedicta Lardet,
he established La Providence, a home for girls.
Only a man of vision could have such trust that God would provide for the spiritual and material needs
of all those who came to make La Providence their home.
His work as a confessor is John Vianney’s most remarkable accomplishment.
In the winter months he was to spend 11 to 12 hours daily reconciling people with God.
In the summer months this time was increased to 16 hours.
Unless a man was dedicated to his vision of a priestly vocation,
he could not have endured this giving of self day after day.
Many people look forward to retirement and taking it easy,
doing the things they always wanted to do but never had the time.
But John Vianney had no thoughts of retirement.
As his fame spread, more hours were consumed in serving God’s people.
Even the few hours he would allow himself for sleep were disturbed frequently by the devil.
Who, but a man with vision, could keep going with ever-increasing strength?
In 1929, Pope Pius XI named him the patron of parish priests worldwide.
OFFICE OF READINGS
O Lord, open our lips.
And we shall praise your name.
Invitatory Psalm
Psalm 94 (95)
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
We are the people of the Lord,
the flock that is led by his hand:
come, let us adore him, alleluia.
Hymn
This day at thy creating Word
First o’er the earth the light was poured:
O Lord, this day upon us shine
And fill our souls with light divine.
This day the Lord for sinners slain
In might victorious rose again:
O Jesus, may we raisèd be
From death of sin to life in thee!
This day the Holy Spirit came
With fiery tongues of cloven flame:
O Spirit, fill our hearts this day
With grace to hear and grace to pray.
O day of light and life and grace,
From earthly toil a resting-place,
The hallowed hours, blest gift of love,
Give we again to God above.
All praise to God the Father be,
All praise, eternal Son, to thee,
Whom, with the Spirit, we adore
For ever and for evermore.
Psalm 103 (104)
Hymn to God the Creator
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe. Alleluia.
Bless the Lord, my soul!
Lord, my God, how great you are!
You are robed in majesty and splendor;
you are wrapped in light as in a cloak.
You stretch out the sky like an awning,
you build your palace upon the waters.
You make the clouds your chariot,
you walk upon the wings of the wind.
You make the breezes your messengers,
you make burning fire your minister.
You set the earth upon its foundation:
from age to age it will stand firm.
Deep oceans covered it like a garment,
and the waters stood high above the mountains;
but you rebuked them and they fled;
at the sound of your thunder they fled in terror.
They rise to the mountains or sink to the valleys,
to the places you have decreed for them.
You have given them a boundary they must not cross;
they will never come back to cover the earth.
You make springs arise to feed the streams,
that flow in the midst of the mountains.
All the beasts of the field will drink from them
and the wild asses will quench their thirst.
Above them will nest the birds of the sky,
from among the branches their voices will sound.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe. Alleluia.
Psalm 103 (104)
The Lord brought forth bread from the earth and wine,
to cheer man’s heart. Alleluia.
From your palace you water the mountains,
and thus you give plenty to the earth.
You bring forth grass for the cattle,
and plants for the service of man.
You bring forth bread from the land,
and wine to make man’s heart rejoice.
Oil, to make the face shine;
and bread to make man’s heart strong.
The trees of the Lord have all that they need,
and the cedars of Lebanon, that he planted.
Small birds will nest there,
and storks at the tops of the trees.
For wild goats there are the high mountains;
the crags are a refuge for the coneys.
He made the moon so that time could be measured;
the sun knows the hour of its setting.
You send shadows, and night falls:
then all the beasts of the woods come out,
lion cubs roaring for their prey,
asking God for their food.
When the sun rises they come back together
to lie in their lairs;
man goes out to his labor,
and works until evening.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord brought forth bread from the earth and wine,
to cheer man’s heart. Alleluia.
Psalm 103 (104)
God saw all he had made,
and indeed it was very good. Alleluia.
How many are your works, O Lord!
You have made all things in your wisdom,
and the earth is full of your creatures.
The sea is broad and immense:
sea-creatures swim there, both small and large,
too many to count.
Ships sail across it;
Leviathan lives there, the monster;
you made him to play with.
All of them look to you
to give them their food when they need it.
You give it to them, and they gather;
you open your hand, they are filled with good things.
But turn away, and they are dismayed;
take away their breath, and they die,
once more they will turn into dust.
You will send forth your breath, they will come to life;
you will renew the face of the earth.
Glory be to the Lord, for ever;
let the Lord rejoice in his works.
He turns his gaze to the earth, and it trembles;
he touches the mountains, and they smoke.
I will sing to the Lord all my life;
as long as I exist, I will sing songs to God.
May my praises be pleasing to him;
truly I will delight in the Lord.
Let sinners perish from the earth,
let the wicked vanish from existence.
Bless the Lord, my soul!
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
God saw all he had made,
and indeed it was very good. Alleluia.
Happy are your eyes, because they see.
– Happy are your ears, because they hear.
First Reading
Amos 1:1-2:3
Words of Amos, who was one of the shepherds of Tekoa.
The visions he had about Israel in the time of Uzziah
king of Judah and of Jeroboam son of Joash,
king of Israel, two years before the earthquake.
He said:
The Lord roars from Zion,
and makes his voice heard from Jerusalem;
the shepherds’ pastures mourn,
and the crown of Carmel withers.
The Lord says this:
For the three crimes, the four crimes, of Damascus
I have made my decree and will not relent:
because they have thrashed Gilead with iron threshing-sledges,
I am going to hurl fire on the House of Hazael
to burn up Ben-hadad’s palaces;
I am going to break the gate bars of Damascus,
and cut down the one enthroned at Bikath-aven
and the sceptred one at Beth-eden;
and the people of Aram shall go captive to Kir, says the Lord.
The Lord says this:
For the three crimes, the four crimes, of Gaza
I have made my decree and will not relent:
because they have deported entire nations
as slaves to Edom,
I am going to hurl fire on the walls of Gaza
to burn up her palaces.
I am going to cut down the one enthroned at Ashdod
and the sceptred one at Ashkelon;
I am going to turn my hand against Ekron
until the last of the Philistines is dead,
says the Lord.
The Lord says this:
For the three crimes, the four crimes, of Tyre
I have made my decree and will not relent:
because they have deported entire nations as slaves to Edom
and have not remembered the covenant of brotherhood,
I am going to hurl fire on the walls of Tyre
to burn up her palaces.
The Lord says this:
For the three crimes, the four crimes, of Edom
I have made my decree and will not relent:
because he has persecuted his brother with the sword,
stifling his pity,
persistently nursing his fury
and ever cherishing his rage,
I am going to hurl fire on Teman
to burn up the palaces of Bozrah.
The Lord says this:
For the three crimes, the four crimes, of the sons of Ammon
I have made my decree and will not relent:
because they have disemboweled the pregnant women of Gilead
in order to extend their own frontiers,
I am going to light a fire against the wall of Rabbah
to burn up her palaces,
to the sound of war-cries on the day of battle,
amid storms on a day of hurricane;
and their king shall go into exile,
he and his princes with him,
says the Lord.
The Lord says this:
For the three crimes, the four crimes, of Moab
I have made my decree and will not relent:
because they have burnt the bones of the king of Edom for lime,
I am going to hurl fire on Moab
to burn up the palaces of Kerioth,
and Moab shall die in tumult,
to the sound of war cries and the blare of trumpets;
I will cut down the chieftain inside her
and slaughter all her princes with him,
says the Lord.
Responsory
The Lord has set up his throne for judgement,
he will judge the world with justice,
he will judge the peoples with his truth.
The Lord roars from Zion,
and utters his voice from Jerusalem:
he will judge the peoples with his truth.
Second Reading
From the beginning of a letter attributed to Barnabas
Hope of life is the beginning and end of our faith
Greetings, sons and daughters. In the name of the Lord who loves us, peace be to you.
Because the Lord has granted you an abundance of blessings, I rejoice immeasurably in your blessed and glorious company.
You have received abundantly that indwelling grace which is the Spirit’s gift,
and for this reason I hope in my own salvation and I give thanks all the more when I see the bountiful fullness of the Lord’s Spirit pouring over you.
I have longed so much for you that when I saw you I was overwhelmed.
I am now convinced and fully aware that I have learned much by speaking with you, for the Lord accompanied me on the road to righteousness, and so I am driven in all ways to love you more than my own life. For surely there is a great store of faith and charity within you because of your hope for life in Christ. Therefore, I have been thinking that if my concern for you inspires me to pass on to you a portion of what I have received, then I will be rewarded for ministering to souls such as yours. Consequently, I am writing you, that you may have perfect knowledge along with your faith.
The Lord has given us these three basic doctrines: hope for eternal life, the beginning and end of our faith; justice, the beginning and end of righteousness; and love, which bears cheerful and joyous witness to the works of righteousness. Now the Lord has made the past and present known to us through his prophets, and he has given us the ability to taste the fruits of the future beforehand. Thus, when we see prophecies fulfilled in their appointed order, we ought to grow more fully and deeply in awe of him. Let me suggest a few things – not as a teacher, but as one of you – which should bring you joy in the present situation.
When evil days are upon us and the worker of malice gains power, we must attend to our own souls and seek to know the ways of the Lord. In those times reverential fear and perseverance will sustain our faith, and we will find need of forbearance and self-restraint as well. Provided that we hold fast to these virtues and look to the Lord, then wisdom, understanding, knowledge and insight will make joyous company with them.
Truly, the Lord has revealed to us through the prophets that he has no need of sacrifice, burnt offerings or oblations. He says in one place: Your endless sacrifices, what are they to me? says the Lord. I have had my fill of holocausts; I do not want the fat of your lambs, nor the blood of your bulls and goats, nor your presence in my sight. Indeed, who has made these demands of you? No more will you trample my courts. Your sacrifices of fine flour are in vain; your incense is loathsome to me; I cannot bear your feasts of the new moon, nor your sabbaths.
Responsory
We acknowledge that what makes a man righteous is faith in Jesus Christ.
We had to become believers in Christ Jesus,
so that faith in Christ might justify us.
Abraham put his faith in God,
and it was reckoned virtue in him.
We had to become believers in Christ Jesus,
so that faith in Christ might justify us.
Canticle
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
We recognize with joy
that you, Lord, created us,
and that you guide us by your providence.
In your unfailing kindness, support us in our prayer:
renew your life within us,
guard it and make it bear fruit for eternity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
