PRAYER OF THE DAY

Prayer of Saint Francis of Assisi

Lord, make me an instrument of your peace.

Where there is hatred, let me sow love;

where there is injury,pardon;

where there is doubt, faith;

where there is despair, hope;

where there is darkness, light;

and where there is sadness, joy.

O Divine Master, grant that I may not so much seek

to be consoled as to console;

to be understood as to understand;

to be loved as to love.

For it is in giving that we receive;

it is in pardoning that we are pardoned;

and it is in dying that we are born to eternal life.

Amen

DAILY MASS READINGS

Memorial of Saint Francis of Assisi, religious

Reading

Jb 19:21-27

Job said:

Pity me, pity me, O you my friends,

for the hand of God has struck me!

Why do you hound me as though you were divine,

and insatiably prey upon me?

Oh, would that my words were written down!

Would that they were inscribed in a record:

That with an iron chisel and with lead

they were cut in the rock forever!

But as for me, I know that my Vindicator lives,

and that he will at last stand forth upon the dust;

Whom I myself shall see:

my own eyes, not another's, shall behold him,

And from my flesh I shall see God;

my inmost being is consumed with longing.

Responsorial Psalm

Ps 27:7-8a, 8b-9abc, 13-14

R. I believe that I shall see the good things of the Lord in the land of the living.

Hear, O LORD, the sound of my call;

have pity on me, and answer me.

Of you my heart speaks; you my glance seeks.

R. I believe that I shall see the good things of the Lord in the land of the living.

Your presence, O LORD, I seek.

Hide not your face from me;

do not in anger repel your servant.

You are my helper: cast me not off.

R. I believe that I shall see the good things of the Lord in the land of the living.

I believe that I shall see the bounty of the LORD

in the land of the living.

Wait for the LORD with courage;

be stouthearted, and wait for the LORD.

R. I believe that I shall see the good things of the Lord in the land of the living.

Gospel

Lk 10:1-12

Jesus appointed seventy-two other disciples

whom he sent ahead of him in pairs

to every town and place he intended to visit.

He said to them,

"The harvest is abundant but the laborers are few;

so ask the master of the harvest

to send out laborers for his harvest.

Go on your way;

behold, I am sending you like lambs among wolves.

Carry no money bag, no sack, no sandals;

and greet no one along the way.

Into whatever house you enter, first say,

'Peace to this household.'

If a peaceful person lives there,

your peace will rest on him;

but if not, it will return to you.

Stay in the same house and eat and drink what is offered to you,

for the laborer deserves his payment.

Do not move about from one house to another.

Whatever town you enter and they welcome you,

eat what is set before you,

cure the sick in it and say to them,

'The Kingdom of God is at hand for you.'

Whatever town you enter and they do not receive you,

go out into the streets and say,

'The dust of your town that clings to our feet,

even that we shake off against you.'

Yet know this: the Kingdom of God is at hand.

I tell you,

it will be more tolerable for Sodom on that day

than for that town."

SAINT OF THE DAY

October 4

St. Francis of Assisi (1182-1226)

Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a sense of self-importance.

Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi's youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. It symbolized his complete obedience to what he had heard in prayer: "Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, 
but all that you used to avoid will turn itself to great sweetness and exceeding joy."

From the cross in the neglected field-chapel of San Damiano, Christ told him, "Francis, go out and build up my house, for it is nearly falling down." 
Francis became the totally poor and humble workman.

He must have suspected a deeper meaning to "build up my house." But he would have been content to be for the rest of his life the poor "nothing" man actually putting brick on brick in abandoned chapels. He gave up all his possessions, piling even his clothes before his earthly father (who was demanding restitution for Francis' "gifts" to the poor) so that he would be totally free to say, "Our Father in heaven." He was, for a time, considered to be a religious fanatic, begging from door to door when he could not get money for his work, 
evokng sadness or disgust to the hearts of his former friends, ridicule from the unthinking.

But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: "Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff" (see Luke 9:1-3).

Francis' first rule for his followers was a collection of texts from the Gospels. He had no idea of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church's unity.

He was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. 
He did try to convert the sultan of Egypt during the Fifth Crusade.

During the last years of his relatively short life (he died at 44), he was half blind and seriously ill. 
Two years before his death, he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.

On his deathbed, he said over and over again the last addition to his Canticle of the Sun, "Be praised, O Lord, for our Sister Death." 
He sang Psalm 141, and at the end asked his superior to have his clothes removed when the last hour came and for permission to expire lying naked on the earth, in imitation of his Lord.

OFFICE OF READINGS

O Lord, open my lips.

And my mouth will proclaim your praise.

Invitatory Psalm

Psalm 23 (24)

Come, let us worship God, so wonderful in all his saints.

– Come, let us worship God, so wonderful in all his saints.

The Lord’s is the earth and its fullness,

the world and all who live in it.

He himself founded it upon the seas

and set it firm over the waters.

– Come, let us worship God, so wonderful in all his saints.

Who will climb the mountain of the Lord?

Who will stand in his holy place?

The one who is innocent of wrongdoing and pure of heart,

who has not given himself to vanities or sworn falsely.

He will receive the blessing of the Lord

and be justified by God his saviour.

This is the way of those who seek him,

seek the face of the God of Jacob.

– Come, let us worship God, so wonderful in all his saints.

Gates, raise your heads. Stand up, eternal doors,

and let the king of glory enter.

Who is the king of glory?

The Lord of might and power.

The Lord, strong in battle.

– Come, let us worship God, so wonderful in all his saints.

Gates, raise your heads. Stand up, eternal doors,

and let the king of glory enter.

Who is the king of glory?

The Lord of hosts

– he is the king of glory.

– Come, let us worship God, so wonderful in all his saints.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

– Come, let us worship God, so wonderful in all his saints.

Hymn

Where true love is dwelling, God is dwelling there:

Love’s own loving Presence love does ever share.

Love of Christ has made us out of many one;

In our midst is dwelling God’s eternal Son.

Give him joyful welcome, love him and revere:

Cherish one another with a love sincere.

Psalm 43 (44)

In time of defeat

It was you who saved us, Lord:

we will praise your name without ceasing.

Our own ears have heard, O God,

and our fathers have proclaimed it to us,

what you did in their days, the days of old:

how with your own hand you swept aside the nations

and put us in their place,

struck them down to make room for us.

It was not by their own swords that our fathers took over the land,

it was not their own strength that gave them victory;

but your hand and your strength,

the light of your face,

for you were pleased in them.

You are my God and my king,

who take care for the safety of Jacob.

Through you we cast down your enemies;

in your name we crushed those who rose against us.

I will not put my hopes in my bow,

my sword will not bring me to safety;

for it was you who saved us from our afflictions,

you who set confusion among those who hated us.

We will glory in the Lord all the day,

and proclaim your name for all ages.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

It was you who saved us, Lord:

we will praise your name without ceasing.

Psalm 43 (44)

Spare us, Lord, do not let your people be put to shame.

But now, God, you have spurned us and confounded us,

so that we must go into battle without you.

You have put us to flight in the sight of our enemies,

and those who hate us plunder us at will.

You have handed us over like sheep sold for food,

you have scattered us among the nations.

You have sold your people for no money,

not even profiting by the exchange.

You have made us the laughing-stock of our neighbours,

mocked and derided by those who surround us.

The nations have made us a by-word,

the peoples toss their heads in scorn.

All the day I am ashamed,

I blush with shame

as they reproach me and revile me,

my enemies and my persecutors.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Spare us, Lord, do not let your people be put to shame.

Psalm 43 (44)

Arise, Lord! Redeem us because of your love.

All this happened to us,

but not because we had forgotten you.

We were not disloyal to your covenant;

our hearts did not turn away;

our steps did not wander from your path;

and yet you brought us low,

with horrors all about us:

you overwhelmed us in the shadows of death.

If we had forgotten the name of our God,

if we had spread out our hands before an alien god —

would God not have known?

He knows what is hidden in our hearts.

It is for your sake that we face death all the day,

that we are reckoned as sheep to be slaughtered.

Awake, Lord, why do you sleep?

Rise up, do not always reject us.

Why do you turn away your face?

How can you forget our poverty and our tribulation?

Our souls are crushed into the dust,

our bodies dragged down to the earth.

Rise up, Lord, and help us.

In your mercy, redeem us.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Arise, Lord! Redeem us because of your love.

Lord, to whom shall we go?

– You have the words of eternal life.

Reading

Philippians 3:1-16

Finally, my brothers, rejoice in the Lord.

It is no trouble to me to repeat what I have already written to you, and as far as you are concerned, it will make for safety. Beware of dogs! Watch out for the people who are making mischief. Watch out for the cutters. We are the real people of the circumcision, we who worship in accordance with the Spirit of God; we have our own glory from Christ Jesus without having to rely on a physical operation. If it came to relying on physical evidence, I should be fully qualified myself. Take any man who thinks he can rely on what is physical: I am even better qualified. I was born of the race of Israel and of the tribe of Benjamin, a Hebrew born of Hebrew parents, and I was circumcised when I was eight days old. As for the Law, I was a Pharisee; as for working for religion, I was a persecutor of the Church; as far as the Law can make you perfect, I was faultless. But because of Christ, I have come to consider all these advantages that I had as disadvantages. Not only that, but I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord. For him I have accepted the loss of everything, and I look on everything as so much rubbish if only I can have Christ and be given a place in him. I am no longer trying for perfection by my own efforts, the perfection that comes from the Law, but I want only the perfection that comes through faith in Christ, and is from God and based on faith. All I want is to know Christ and the power of his resurrection and to share his sufferings by reproducing the pattern of his death. That is the way I can hope to take my place in the resurrection of the dead. Not that I have become perfect yet: I have not yet won, but I am still running, trying to capture the prize for which Christ Jesus captured me. I can assure you my brothers, I am far from thinking that I have already won. All I can say is that I forget the past and I strain ahead for what is still to come; I am racing for the finish, for the prize to which God calls us upwards to receive in Christ Jesus. We who are called ‘perfect’ must all think in this way. If there is some point on which you see things differently, God will make it clear to you; meanwhile, let us go forward on the road that has brought us to where we are.

Responsory

For the love of Christ I have lost everything, so that I may gain him.

It is him I want to know,

and the power of his resurrection,

and what it means to share his sufferings,

moulded into the pattern of his death.

If we die with Christ,

we believe that we shall also come to life with him.

It is him I want to know,

and the power of his resurrection,

and what it means to share his sufferings,

moulded into the pattern of his death.

Reading

A letter from St Francis of Assisi to all the faithful

We must be simple, humble and pure

It was through his archangel, Saint Gabriel, that the Father above made known to the holy and glorious Virgin Mary that the worthy, holy and glorious Word of the Father would come from heaven and take from her womb the real flesh of our human frailty. Though he was wealthy beyond reckoning, he still willingly chose to be poor with his blessed mother. And shortly before his passion he celebrated the Passover with his disciples. Then he prayed to his Father saying: 
Father, if it be possible, let this cup be taken from me.

Nevertheless, he reposed his will in the will of his Father. The Father willed that his blessed and glorious Son, whom he gave to us and who was born for us, should through his own blood offer himself as a sacrificial victim on the altar of the cross. This was to be done not for himself through whom all things were made, but for our sins. It was intended to leave us an example of how to follow in his footsteps. And he desires all of us to be saved through him, and to receive him with pure heart and chaste body.

O how happy and blessed are those who love the Lord and do as the Lord himself said in the gospel: You shall love the Lord your God with your whole heart and your whole soul; and your neighbour as yourself. Therefore, let us love God and adore him with pure heart and mind. This is his particular desire when he says: True worshippers adore the Father in spirit and truth. For all who adore him must do so in the spirit of truth. Let us also direct to him our praises and prayers saying: 
Our Father, who art in heaven, since we must always pray and never grow slack.

Furthermore, let us produce worthy fruits of penance. Let us also love our neighbours as ourselves. Let us have charity and humility. Let us give alms because these cleanse our souls from the stains of sin. Men lose all the material things they leave behind them in this world, but they carry with them the reward of their charity and the alms they give. For these they will receive from the Lord the reward and recompense they deserve. We must not be wise and prudent according to the flesh. Rather we must be simple, humble and pure. We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God’s sake. The Spirit of the Lord will rest on all who live in this way and persevere in it to the end. He will permanently dwell in them. They will be the Father’s children who do his work. 
They are the spouses, brothers and mothers of our Lord Jesus Christ.

Responsory

Blessed are the poor in spirit,

for theirs is the kingdom of heaven;

blessed are the meek,

for they shall inherit the earth.

Blessed are those who hunger and thirst for justice,

they shall be satisfied:

blessed are the meek,

for they shall inherit the earth.

Let us pray.

Lord God, you made Saint Francis of Assisi

Christ-like in his poverty and humility.

Help us so to walk in his ways that,

with joy and love,

we may follow Christ your Son,

and be united to you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.

Amen.

Let us bless the Lord.

– Thanks be to God.