THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saints Cornelius, Pope, 

and 

Saint Cyprian, Bishop, Martyrs

Antiphon

Cf. Sir 36:18

 

Give peace, O Lord, to those who wait for you,

that your prophets be found true.

Hear the prayers of your servant,

and of your people Israel.

Collect

O God, who gave Saints Cornelius and Cyprian to your people

as diligent shepherds and valiant Martyrs,

grant that through their intercession

we may be strengthened in faith and constancy

and spend ourselves without reserve

for the unity of the Church.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading

1 Tm 4:12-16

Beloved:

Let no one have contempt for your youth,

but set an example for those who believe,

in speech, conduct, love, faith, and purity.

Until I arrive, attend to the reading, exhortation, and teaching.

Do not neglect the gift you have,

which was conferred on you through the prophetic word

with the imposition of hands by the presbyterate.

Be diligent in these matters, be absorbed in them,

so that your progress may be evident to everyone.

Attend to yourself and to your teaching;

persevere in both tasks,

for by doing so you will save 

both yourself and those who listen to you.

Responsorial Psalm

111:7-8, 9, 10

R.    How great are the works of the Lord!

The works of his hands are faithful and just;

    sure are all his precepts,

Reliable forever and ever,

    wrought in truth and equity.

R.    How great are the works of the Lord!

He has sent deliverance to his people;

    he has ratified his covenant forever;

    holy and awesome is his name.

R.    How great are the works of the Lord!

The fear of the LORD is the beginning of wisdom;

    prudent are all who live by it.

    His praise endures forever.

R.    How great are the works of the Lord!

Alleluia

Mt 11:28

R. Alleluia, alleluia.

Come to me, all you who labor and are burdened,

and I will give you rest, says the Lord.

R. Alleluia, alleluia.

Gospel

Lk 7:36-50

A certain Pharisee invited Jesus to dine with him,

and he entered the Pharisee’s house and reclined at table.

Now there was a sinful woman in the city

who learned that he was at table in the house of the Pharisee.

Bringing an alabaster flask of ointment,

she stood behind him at his feet weeping

and began to bathe his feet with her tears.

Then she wiped them with her hair,

kissed them, and anointed them with the ointment.

When the Pharisee who had invited him saw this he said to himself,

“If this man were a prophet,

he would know who and what sort of woman this is who is touching him,

that she is a sinner.”

Jesus said to him in reply,

“Simon, I have something to say to you.”

“Tell me, teacher,” he said.

“Two people were in debt to a certain creditor;

one owed five hundred days’ wages and the other owed fifty.

Since they were unable to repay the debt, he forgave it for both.

Which of them will love him more?”

Simon said in reply,

“The one, I suppose, whose larger debt was forgiven.”

He said to him, 

“You have judged rightly.”

Then he turned to the woman and said to Simon,

“Do you see this woman?

When I entered your house, you did not give me water for my feet,

but she has bathed them with her tears

and wiped them with her hair.

You did not give me a kiss,

but she has not ceased kissing my feet since the time I entered.

You did not anoint my head with oil,

but she anointed my feet with ointment.

So I tell you, her many sins have been forgiven;

hence, she has shown great love.

But the one to whom little is forgiven, loves little.”

He said to her, 

“Your sins are forgiven.”

The others at table said to themselves,

“Who is this who even forgives sins?”

But he said to the woman,

“Your faith has saved you; go in peace.”

SAINT OF THE DAY

September 16

Saint Cornelius

(d. 253)

There was no pope for 14 months after the martyrdom of Saint Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. Saint Cyprian, a friend of Cornelius, writes that Cornelius was elected pope “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.”

The greatest problem of Cornelius’s two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop.

In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication, or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the “relapsed” to be restored to the Church with the usual “medicines of repentance.”

The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian’s rivals made accusations about him. But the problem was cleared up.

A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. He died as a result of the hardships of his exile in what is now Civitavecchia.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm