A Prayer for a Deceased Mother
O God, who hast commanded us to honor our father and our mother; in Thy mercy have pity on the soul of my mother, and forgive her her trespasses; and make me to see her again in the joy of everlasting brightness.
Through Christ our Lord.
Amen.
Wednesday of the Thirty-first Week in Ordinary Time
Reading 1
Rom 13:8-10
Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, You shall not commit adultery;
you shall not kill;
you shall not steal;
you shall not covet,
and whatever other commandment there may be,
are summed up in this saying, namely,
You shall love your neighbor as yourself.
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.
Responsorial Psalm
Ps 112:1b-2, 4-5, 9
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
He dawns through the darkness, a light for the upright;
he is gracious and merciful and just.
Well for the man who is gracious and lends,
who conducts his affairs with justice.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Gospel
Lk 14:25-33
Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple.”
Rom 13:8-10
Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, You shall not commit adultery;
you shall not kill;
you shall not steal;
you shall not covet,
and whatever other commandment there may be,
are summed up in this saying, namely,
You shall love your neighbor as yourself.
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.
Responsorial Psalm
Ps 112:1b-2, 4-5, 9
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
He dawns through the darkness, a light for the upright;
he is gracious and merciful and just.
Well for the man who is gracious and lends,
who conducts his affairs with justice.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Gospel
Lk 14:25-33
Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple.”
Saint of the Day
November 4
St. Charles Borromeo (1538-1584)
The name of St. Charles Borromeo is associated with reform. He lived during the time of the Protestant Reformation, and had a hand in the reform of the whole Church during the final years of the Council of Trent.
Although he belonged to Milanese nobility and was related to the powerful Medici family, he desired to devote himself to the Church. When his uncle, Cardinal de Medici, was elected pope in 1559 as Pius IV, he made Charles cardinal-deacon and administrator of the Archdiocese of Milan while he was still a layman and a young student. Because of his intellectual qualities he was entrusted with several important offices connected with the Vatican and later appointed secretary of state with responsibility for the papal states. The untimely death of his elder brother brought Charles to a definite decision to be ordained a priest, despite relatives’ insistence that he marry. Soon after he was ordained a priest at the age of 25, he was consecrated bishop of Milan.
Because of his work at the Council of Trent, he was not allowed to take up residence in Milan until the Council was over. Charles had encouraged the pope to renew the Council in 1562 after it had been suspended for 10 years. Working behind the scenes, St. Charles deserves the credit for keeping the Council in session when at several points it was on the verge of breaking up. He took upon himself the task of the entire correspondence during the final phase.
Eventually Charles was allowed to devote his time to the Archdiocese of Milan, where the religious and moral picture was far from bright. The reform needed in every phase of Catholic life among both clergy and laity was initiated at a provincial council of all the bishops under him. Specific regulations were drawn up for bishops and other clergy: If the people were to be converted to a better life, the had to be the first to give a good example and renew their apostolic spirit.
Charles took the initiative in giving good example. He allotted most of his income to charity, forbade himself all luxury and imposed severe penances upon himself. He sacrificed wealth, high honors, esteem and influence to become poor. During the plague and famine of 1576, he tried to feed 60,000 to 70,000 people daily. To do this he borrowed large sums of money that required years to repay. Whereas the civil authorities fled at the height of the plague, he stayed in the city, where he ministered to the sick and the dying, helping those in want.
Work and the heavy burdens of his high office began to affect his health. He died at the age of 46.
St. Charles Borromeo (1538-1584)
The name of St. Charles Borromeo is associated with reform. He lived during the time of the Protestant Reformation, and had a hand in the reform of the whole Church during the final years of the Council of Trent.
Although he belonged to Milanese nobility and was related to the powerful Medici family, he desired to devote himself to the Church. When his uncle, Cardinal de Medici, was elected pope in 1559 as Pius IV, he made Charles cardinal-deacon and administrator of the Archdiocese of Milan while he was still a layman and a young student. Because of his intellectual qualities he was entrusted with several important offices connected with the Vatican and later appointed secretary of state with responsibility for the papal states. The untimely death of his elder brother brought Charles to a definite decision to be ordained a priest, despite relatives’ insistence that he marry. Soon after he was ordained a priest at the age of 25, he was consecrated bishop of Milan.
Because of his work at the Council of Trent, he was not allowed to take up residence in Milan until the Council was over. Charles had encouraged the pope to renew the Council in 1562 after it had been suspended for 10 years. Working behind the scenes, St. Charles deserves the credit for keeping the Council in session when at several points it was on the verge of breaking up. He took upon himself the task of the entire correspondence during the final phase.
Eventually Charles was allowed to devote his time to the Archdiocese of Milan, where the religious and moral picture was far from bright. The reform needed in every phase of Catholic life among both clergy and laity was initiated at a provincial council of all the bishops under him. Specific regulations were drawn up for bishops and other clergy: If the people were to be converted to a better life, the had to be the first to give a good example and renew their apostolic spirit.
Charles took the initiative in giving good example. He allotted most of his income to charity, forbade himself all luxury and imposed severe penances upon himself. He sacrificed wealth, high honors, esteem and influence to become poor. During the plague and famine of 1576, he tried to feed 60,000 to 70,000 people daily. To do this he borrowed large sums of money that required years to repay. Whereas the civil authorities fled at the height of the plague, he stayed in the city, where he ministered to the sick and the dying, helping those in want.
Work and the heavy burdens of his high office began to affect his health. He died at the age of 46.
Office of Readings
O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: Let us worship the Lord, for he made us.
(repeat antiphon*)
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
(repeat antiphon*)
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
(repeat antiphon*)
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
(repeat antiphon*)
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
(repeat antiphon*)
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
The Lord's kindness to the house of David
Psalm 88 (89)
Kindness and faithfulness are your attendants, O Lord.
I will sing for ever of the kindnesses of the Lord:
to generation upon generation
my mouth will proclaim your faithfulness.
For you have said
“My kindness shall be established for ever”;
your faithfulness will be established in the heavens.
“I have made a covenant with my chosen one.
I have sworn to David my servant:
To all eternity I will set your descendants firm;
I shall build your house to last for all generations.”
The heavens will proclaim your wonders, O Lord,
the assembly of your holy ones will proclaim your faithfulness.
For who in the sky can be compared to the Lord?
Who could resemble the Lord among all the sons of God?
God is to be feared in the council of his holy ones,
great and terrible above all who surround him.
Lord God of hosts, who is like you?
Yours is the power, and faithfulness surrounds you.
You subdue the pride of the sea:
when its waves rise high, you calm them.
You have trampled Rahab underfoot, like a wounded man;
through the strength of your arm you have scattered your enemies.
Yours are the heavens and yours is the earth,
you set firm the globe and all it contains.
You made the north and the south,
Tabor and Hermon will rejoice in your name.
Your arm it is that has the power,
your hand is strong, your right hand held high.
Your throne is founded on justice and right,
kindness and faithfulness are your attendants.
Happy the nation that knows the cry of praise!
They will walk in the light of your presence, Lord,
and rejoice in your name all the day –
for you are the splendour of their strength,
and by your good will our standard is held high.
For our shields belong to the Lord,
and our king to the Holy One of Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Kindness and faithfulness are your attendants, O Lord.
Psalm 88 (89)
When he took on human form, the Son of God was born into the line of David.
In a vision you spoke to your holy ones.
You said, “I have given strength to a warrior,
I have raised a chosen one from the people.
I have found David my servant,
I have anointed him with my holy oil.
For my hand will always give him support,
my right arm will give him strength.
The enemy shall make no headway against him,
the son of iniquity shall have no power over him.
I will crush his foes in his sight
and strike down those who hate him.
My faithfulness and kindness shall be with him
and his strength will be triumphant through my name.
I shall extend his power over the sea,
and his right hand over the rivers.
He will call upon me: ‘you are my father,
my God and my safe refuge.’
And I shall make him my first-born,
supreme over all the kings of the earth.
My kindness to him will continue for ever,
my covenant with him will remain firm.
For all ages I shall establish his descendants,
and for all the days of heaven his throne will stand.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
When he took on human form, the Son of God was born into the line of David.
Psalm 88 (89)
I have sworn once and for all to my servant David: his seed shall remain for ever.
“But if his children abandon my law
and walk no more in the paths of my decrees;
if they profane my judgements
and do not keep to my commandments,
I will punish their transgressions with a rod,
I will punish their wickedness with a beating.
Even so, I will not turn my kindness away from him,
nor will I be untrue to my word.
I will not profane my covenant,
I will not go against the word I have spoken.
I have sworn in my sanctuary, once and for all:
I will not lie to David.
His seed shall remain for ever,
his throne firm as the sun in my sight,
just as the moon stays firm for ever,
a faithful witness in the sky.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I have sworn once and for all to my servant David: his seed shall remain for ever.
The words that you utter give light
– and understanding to the simple.
Reading 1 Maccabees 3:1-26
Then Mattathias’s son Judas, called Maccabaeus, took over his command. All his brothers, and all who had attached themselves to his father, supported him, and they fought for Israel with a will.
He extended the fame of his people.
He put on the breastplate like a giant
and girded on his war harness;
he engaged in battle after battle,
protecting the ranks with his sword.
He was like a lion in his exploits,
like a lion’s whelp roaring over its prey.
He pursued and tracked down the renegades,
he consigned those who troubled his people to the flames.
Renegades were abashed for terror of him,
all evil-doers were utterly confounded,
and deliverance went forward under his leadership.
He brought bitterness to many a king
and rejoicing to Jacob by his deeds,
his memory is blessed for ever and ever.
He went through the towns of Judah
and utterly destroyed the infidels in them,
turning wrath away from Israel.
His name resounded to the ends of the earth
and he rallied those who were on the point of perishing.
But Apollonius mustered the pagans and a large force from Samaria to fight against Israel. When Judas learned of it, he went out to meet him and routed and killed him. Many fell wounded, and the survivors took to flight. Their spoils were seized and the sword of Apollonius was taken by Judas, who used it to fight with throughout his life. On hearing that Judas had raised a mixed force of believers and seasoned fighters. Seron, commander of the Syrian troops, said, ‘I will make a name for myself and gain honour in the kingdom if I fight Judas and those supporters of his who are so contemptuous of the king’s orders.’ He therefore launched another expedition, with a strong army of infidels to support him in taking revenge on the Israelites. He had nearly reached the descent of Beth-horon when Judas went out to confront him with a handful of men. But as soon as these saw the force advancing to meet them they said to Judas, ‘How can we, few as we are, engage such overwhelming numbers? We are exhausted as it is, not having had anything to eat today.’ ‘It is easy’ Judas answered ‘for a great number to be routed by a few; indeed in the sight of heaven deliverance, whether by many or by few, is all one; for victory in war does not depend on the size of the fighting force; it is from heaven that strength comes. They are coming against us in full-blown insolence and lawlessness to destroy us, our wives and our children, and to plunder us; but we are fighting for our lives and our laws, and he will crush them before our eyes; do not be afraid of them.’ When he had finished speaking, he made a sudden sally against Seron and his force and overwhelmed them. Judas pursued him down from Beth-horon as far as the plain. About eight hundred of their men fell, and the rest took refuge in the country of the Philistines. Judas and his brothers began to be feared, and alarm seized the surrounding peoples. His name even reached the king’s ears, and in every nation there was talk of Judas and his battles.
Reading A sermon by St Charles Borromeo
Practise what you preach
I admit that we are all weak, but if we want help, the Lord God has given us the means to find it easily. One priest may wish to lead a good, holy life, as he knows he should. He may wish to be chaste and to reflect heavenly virtues in the way he lives. Yet he does not resolve to use suitable means, such as penance, prayer, the avoidance of evil discussions and harmful and dangerous friendships. Another priest complains that as soon as he comes into church to pray the office or to celebrate Mass, a thousand thoughts fill his mind and distract him from God. But what was he doing in the sacristy before he came out for the office or for Mass? How did he prepare? What means did he use to collect his thoughts and to remain recollected?
Would you like me to teach you how to grow from virtue to virtue and how, if you are already recollected at prayer, you can be even more attentive next time, and so give God more pleasing worship? Listen, and I will tell you. If a tiny spark of God’s love already burns within you, do not expose it to the wind, for it may get blown out. Keep the stove tightly shut so that it will not lose its heat and grow cold. In other words, avoid distractions as well as you can. Stay quiet with God. Do not spend your time in useless chatter.
If teaching and preaching is your job, then study diligently and apply yourself to whatever is necessary for doing the job well. Be sure that you first preach by the way you live. If you do not, people will notice that you say one thing, but live otherwise, and your words will bring only cynical laughter and a derisive shake of the head.
Are you in charge of a parish? If so, do not neglect the parish of your own soul, do not give yourself to others so completely that you have nothing left for yourself. You have to be mindful of your people without becoming forgetful of yourself.
My brothers, you must realise that for us churchmen nothing is more necessary than meditation. We must meditate before, during and after everything we do. The prophet says: I will pray, and then I will understand. When you administer the sacraments, meditate on what you are doing. When you celebrate Mass, reflect on the sacrifice you are offering. When you pray the office, think about the words you are saying and the Lord to whom you are speaking. When you take care of your people, meditate on how the Lord’s blood that has washed them clean so that all that you do becomes a work of love.
This is the way we can easily overcome the countless difficulties we have to face day after day, which, after all, are part of our work: in meditation we find the strength to bring Christ to birth in ourselves and in other men.
Concluding Prayer
Almighty and compassionate God, it is by your gift that your faithful are able to serve you as they ought.
Grant that we may hasten towards the joys you have promised
and not stumble or sin on the way.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
– And my mouth will proclaim your praise.
Antiphon: Let us worship the Lord, for he made us.
(repeat antiphon*)
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
(repeat antiphon*)
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
(repeat antiphon*)
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
(repeat antiphon*)
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
(repeat antiphon*)
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
The Lord's kindness to the house of David
Psalm 88 (89)
Kindness and faithfulness are your attendants, O Lord.
I will sing for ever of the kindnesses of the Lord:
to generation upon generation
my mouth will proclaim your faithfulness.
For you have said
“My kindness shall be established for ever”;
your faithfulness will be established in the heavens.
“I have made a covenant with my chosen one.
I have sworn to David my servant:
To all eternity I will set your descendants firm;
I shall build your house to last for all generations.”
The heavens will proclaim your wonders, O Lord,
the assembly of your holy ones will proclaim your faithfulness.
For who in the sky can be compared to the Lord?
Who could resemble the Lord among all the sons of God?
God is to be feared in the council of his holy ones,
great and terrible above all who surround him.
Lord God of hosts, who is like you?
Yours is the power, and faithfulness surrounds you.
You subdue the pride of the sea:
when its waves rise high, you calm them.
You have trampled Rahab underfoot, like a wounded man;
through the strength of your arm you have scattered your enemies.
Yours are the heavens and yours is the earth,
you set firm the globe and all it contains.
You made the north and the south,
Tabor and Hermon will rejoice in your name.
Your arm it is that has the power,
your hand is strong, your right hand held high.
Your throne is founded on justice and right,
kindness and faithfulness are your attendants.
Happy the nation that knows the cry of praise!
They will walk in the light of your presence, Lord,
and rejoice in your name all the day –
for you are the splendour of their strength,
and by your good will our standard is held high.
For our shields belong to the Lord,
and our king to the Holy One of Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Kindness and faithfulness are your attendants, O Lord.
Psalm 88 (89)
When he took on human form, the Son of God was born into the line of David.
In a vision you spoke to your holy ones.
You said, “I have given strength to a warrior,
I have raised a chosen one from the people.
I have found David my servant,
I have anointed him with my holy oil.
For my hand will always give him support,
my right arm will give him strength.
The enemy shall make no headway against him,
the son of iniquity shall have no power over him.
I will crush his foes in his sight
and strike down those who hate him.
My faithfulness and kindness shall be with him
and his strength will be triumphant through my name.
I shall extend his power over the sea,
and his right hand over the rivers.
He will call upon me: ‘you are my father,
my God and my safe refuge.’
And I shall make him my first-born,
supreme over all the kings of the earth.
My kindness to him will continue for ever,
my covenant with him will remain firm.
For all ages I shall establish his descendants,
and for all the days of heaven his throne will stand.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
When he took on human form, the Son of God was born into the line of David.
Psalm 88 (89)
I have sworn once and for all to my servant David: his seed shall remain for ever.
“But if his children abandon my law
and walk no more in the paths of my decrees;
if they profane my judgements
and do not keep to my commandments,
I will punish their transgressions with a rod,
I will punish their wickedness with a beating.
Even so, I will not turn my kindness away from him,
nor will I be untrue to my word.
I will not profane my covenant,
I will not go against the word I have spoken.
I have sworn in my sanctuary, once and for all:
I will not lie to David.
His seed shall remain for ever,
his throne firm as the sun in my sight,
just as the moon stays firm for ever,
a faithful witness in the sky.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I have sworn once and for all to my servant David: his seed shall remain for ever.
The words that you utter give light
– and understanding to the simple.
Reading 1 Maccabees 3:1-26
Then Mattathias’s son Judas, called Maccabaeus, took over his command. All his brothers, and all who had attached themselves to his father, supported him, and they fought for Israel with a will.
He extended the fame of his people.
He put on the breastplate like a giant
and girded on his war harness;
he engaged in battle after battle,
protecting the ranks with his sword.
He was like a lion in his exploits,
like a lion’s whelp roaring over its prey.
He pursued and tracked down the renegades,
he consigned those who troubled his people to the flames.
Renegades were abashed for terror of him,
all evil-doers were utterly confounded,
and deliverance went forward under his leadership.
He brought bitterness to many a king
and rejoicing to Jacob by his deeds,
his memory is blessed for ever and ever.
He went through the towns of Judah
and utterly destroyed the infidels in them,
turning wrath away from Israel.
His name resounded to the ends of the earth
and he rallied those who were on the point of perishing.
But Apollonius mustered the pagans and a large force from Samaria to fight against Israel. When Judas learned of it, he went out to meet him and routed and killed him. Many fell wounded, and the survivors took to flight. Their spoils were seized and the sword of Apollonius was taken by Judas, who used it to fight with throughout his life. On hearing that Judas had raised a mixed force of believers and seasoned fighters. Seron, commander of the Syrian troops, said, ‘I will make a name for myself and gain honour in the kingdom if I fight Judas and those supporters of his who are so contemptuous of the king’s orders.’ He therefore launched another expedition, with a strong army of infidels to support him in taking revenge on the Israelites. He had nearly reached the descent of Beth-horon when Judas went out to confront him with a handful of men. But as soon as these saw the force advancing to meet them they said to Judas, ‘How can we, few as we are, engage such overwhelming numbers? We are exhausted as it is, not having had anything to eat today.’ ‘It is easy’ Judas answered ‘for a great number to be routed by a few; indeed in the sight of heaven deliverance, whether by many or by few, is all one; for victory in war does not depend on the size of the fighting force; it is from heaven that strength comes. They are coming against us in full-blown insolence and lawlessness to destroy us, our wives and our children, and to plunder us; but we are fighting for our lives and our laws, and he will crush them before our eyes; do not be afraid of them.’ When he had finished speaking, he made a sudden sally against Seron and his force and overwhelmed them. Judas pursued him down from Beth-horon as far as the plain. About eight hundred of their men fell, and the rest took refuge in the country of the Philistines. Judas and his brothers began to be feared, and alarm seized the surrounding peoples. His name even reached the king’s ears, and in every nation there was talk of Judas and his battles.
Reading A sermon by St Charles Borromeo
Practise what you preach
I admit that we are all weak, but if we want help, the Lord God has given us the means to find it easily. One priest may wish to lead a good, holy life, as he knows he should. He may wish to be chaste and to reflect heavenly virtues in the way he lives. Yet he does not resolve to use suitable means, such as penance, prayer, the avoidance of evil discussions and harmful and dangerous friendships. Another priest complains that as soon as he comes into church to pray the office or to celebrate Mass, a thousand thoughts fill his mind and distract him from God. But what was he doing in the sacristy before he came out for the office or for Mass? How did he prepare? What means did he use to collect his thoughts and to remain recollected?
Would you like me to teach you how to grow from virtue to virtue and how, if you are already recollected at prayer, you can be even more attentive next time, and so give God more pleasing worship? Listen, and I will tell you. If a tiny spark of God’s love already burns within you, do not expose it to the wind, for it may get blown out. Keep the stove tightly shut so that it will not lose its heat and grow cold. In other words, avoid distractions as well as you can. Stay quiet with God. Do not spend your time in useless chatter.
If teaching and preaching is your job, then study diligently and apply yourself to whatever is necessary for doing the job well. Be sure that you first preach by the way you live. If you do not, people will notice that you say one thing, but live otherwise, and your words will bring only cynical laughter and a derisive shake of the head.
Are you in charge of a parish? If so, do not neglect the parish of your own soul, do not give yourself to others so completely that you have nothing left for yourself. You have to be mindful of your people without becoming forgetful of yourself.
My brothers, you must realise that for us churchmen nothing is more necessary than meditation. We must meditate before, during and after everything we do. The prophet says: I will pray, and then I will understand. When you administer the sacraments, meditate on what you are doing. When you celebrate Mass, reflect on the sacrifice you are offering. When you pray the office, think about the words you are saying and the Lord to whom you are speaking. When you take care of your people, meditate on how the Lord’s blood that has washed them clean so that all that you do becomes a work of love.
This is the way we can easily overcome the countless difficulties we have to face day after day, which, after all, are part of our work: in meditation we find the strength to bring Christ to birth in ourselves and in other men.
Concluding Prayer
Almighty and compassionate God, it is by your gift that your faithful are able to serve you as they ought.
Grant that we may hasten towards the joys you have promised
and not stumble or sin on the way.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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