Antiphon
Cf. Ps 68 (67): 6-7, 36
God is in his holy place,
God who unites those who dwell in his house;
he himself gives might and strength to his people.
Collect
O God, protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us
and grant that, with you as our ruler and guide,
we may use the good things that pass
in such a way as to hold fast even now
to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Thursday of the Seventeenth Week in Ordinary Time
Reading
EX 40:16-21, 34-38
Moses did exactly as the LORD had commanded him.
On the first day of the first month of the second year
the Dwelling was erected.
It was Moses who erected the Dwelling.
He placed its pedestals, set up its boards, put in its bars,
and set up its columns.
He spread the tent over the Dwelling
and put the covering on top of the tent,
as the LORD had commanded him.
He took the commandments and put them in the ark;
he placed poles alongside the ark and set the propitiatory upon it.
He brought the ark into the Dwelling and hung the curtain veil,
thus screening off the ark of the commandments,
as the LORD had commanded him.
Then the cloud covered the meeting tent,
and the glory of the LORD filled the Dwelling.
Moses could not enter the meeting tent,
because the cloud settled down upon it
and the glory of the LORD filled the Dwelling.
Whenever the cloud rose from the Dwelling,
the children of Israel would set out on their journey.
But if the cloud did not lift, they would not go forward;
only when it lifted did they go forward.
In the daytime the cloud of the LORD was seen over the Dwelling;
whereas at night, fire was seen in the cloud
by the whole house of Israel
in all the stages of their journey.
Responsorial Psalm
PS 84:3, 4, 5-6A AND 8A, 11
R. How lovely is your dwelling place,
O Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place,
O Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young–
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place,
O Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
They go from strength to strength.
R. How lovely is your dwelling place,
O Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.
R. How lovely is your dwelling place,
O Lord, mighty God!
Alleluia
ACTS 16:14B
R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
Gospel
MT 13:47-53
Jesus said to the disciples:
"The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth."
"Do you understand all these things?"
They answered,
"Yes."
And he replied,
"Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old."
When Jesus finished these parables, he went away from there.
August 3
Saint Waltheof of Melrose (1095 - 1159)
Cistercian abbot, also known as Walthen and Waldef.
The son of Simon, earl of lluntingdon, England, he was born circa 1100, and was raised at the court ofthe Scottish king alter his mother, Maud, wed King David I of Scotland (r. 1124-1153) following the death ofher first husband. While at court, Waltheof came under the influence of St. Adred, who was master of the royal household. Drawn toward the religious life, he entered the Augustinian Canons in Yorkshire and was elected abbot of Kirkham after a vision of the Christ Child. Waltheof desired a more austere life and so joined the Cistercians at Wardon, Bedfordshire, and then became abbot of Melrose which had been rebuilt recently by his stepfather. In later years, he declined the office of archbishop of St. Andrews.
He was renowned for his immense charity to the poor, personal holiness, and deep austerity.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Come, let us adore the Lord,
for he is our God.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Come, let us adore the Lord,
for he is our God.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Come, let us adore the Lord,
for he is our God.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Come, let us adore the Lord,
for he is our God.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Come, let us adore the Lord,
for he is our God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Come, let us adore the Lord,
for he is our God.
Hymn
Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.
Stanbrook Abbey Hymnal
Psalm 17 (18)
Thanksgiving
The word of the Lord is a shield for all who make him their refuge.
The Lord’s ways are pure;
the words of the Lord are refined in the furnace;
the Lord protects all who hope in him.
For what God is there, but our Lord?
What help, but in the Lord our God?
God, who has wrapped me in his strength
and set me on the perfect path,
who has made my feet like those of the deer,
who has set me firm upon the heights,
who trains my hands for battle,
teaches my arms to bend a bow of bronze.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The word of the Lord is a shield for all who make him their refuge.
Psalm 17 (18)
Lord, your right hand upheld me.
You have given me the shield of your salvation;
your right hand holds me up;
by answering me, you give me greatness.
You have stretched the length of my stride,
my feet do not weaken.
I pursue my enemies and surround them;
I do not turn back until they are no more.
I smash them to pieces, they cannot stand,
they fall beneath my feet.
You have wrapped me round with strength for war,
and made my attackers fall under me.
You turned my enemies’ backs on me,
you destroyed those who hated me.
They cried out, but there was no-one to save them;
they cried to the Lord, but he did not hear.
I have ground them up until they are dust in the wind,
trodden them down like the mud of the street.
You have delivered me from the murmurings of the people
and placed me at the head of the nations.
A people I do not even know serves me –
at a mere rumour of my orders, they obey.
The children of strangers beg for my favor;
they hide away and tremble where they hide.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, your right hand upheld me.
Psalm 17 (18)
Long life to the Lord!
Praised be the God who saves me.
The Lord lives, my blessed Helper.
Let the God of my salvation be exalted.
God, you give me my revenge,
you subject peoples to my rule,
you free me from my enraged enemies.
You raise me up from those who attack me,
you snatch me from the grasp of the violent.
And so I will proclaim you among the nations, Lord,
and sing to your name.
Time and again you save your king,
you show your loving kindness to your anointed,
to David and his descendants forever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Long life to the Lord!
Praised be the God who saves me.
Uncover my eyes, Lord,
– and I will consider the wonders of your Law.
First Reading
2 Corinthians 11:7-29
Was I wrong, lowering myself so as to lift you high, by preaching the gospel of God to you and taking no fee for it? I was robbing other churches, living on them so that I could serve you. When I was with you and ran out of money, I was no burden to anyone; the brothers who came from Macedonia provided me with everything I wanted. I was very careful, and I always shall be, not to be a burden to you in any way, and by Christ’s truth in me, this cause of boasting will never be taken from me in the regions of Achaia. Would I do that if I did not love you? God knows I do. I intend to go on doing what I am doing now – leaving no opportunity for those people who are looking for an opportunity to claim equality with us in what they boast of. These people are counterfeit apostles, they are dishonest workmen disguised as apostles of Christ. There is nothing unexpected about that; if Satan himself goes disguised as an angel of light, there is no need to be surprised when his servants, too, disguise themselves as the servants of righteousness.
They will come to the end that they deserve.
As I said before, let no one take me for a fool; but if you must, then treat me as a fool and let me do a little boasting of my own. What I am going to say now is not prompted by the Lord, but said as if in a fit of folly, in the certainty that I have something to boast about. So many others have been boasting of their worldly achievements, that I will boast myself. You are all wise men and can cheerfully tolerate fools, yes, even to tolerating somebody who makes slaves of you, makes you feed him,
imposes on you, orders you about and slaps you in the face.
I hope you are ashamed of us for being weak with you instead!
But if anyone wants some brazen speaking – I am still talking as a fool – then I can be as brazen as any of them, and about the same things. Hebrews, are they? So am I. Israelites? So am I. Descendants of Abraham? So am I. The servants of Christ? I must be mad to say this, but so am I, and more than they: more, because I have worked harder, I have been sent to prison more often, and whipped many times more, often almost to death. Five times I had the thirty-nine lashes from the Jews; three times I have been beaten with sticks; once I was stoned; three times I have been shipwrecked and once adrift in the open sea for a night and a day. Constantly travelling, I have been in danger from rivers and in danger from brigands, in danger from my own people and in danger from pagans; in danger in the towns, in danger in the open country, danger at sea and danger from so-called brothers. I have worked and laboured, often without sleep; I have been hungry and thirsty and often starving; I have been in the cold without clothes. And, to leave out much more, there is my daily preoccupation: my anxiety for all the churches. When any man has had scruples, I have had scruples with him; when any man is made to fall, I am tortured.
Responsory
℟. The Good News you have heard me preach is no human invention.
* I did not take it over from any man,
but received it through a revelation from Jesus Christ.
℣. By Christ’s truth in me,
it is the Good News that I preach to you.
* I did not take it over from any man,
but received it through a revelation from Jesus Christ.
Second Reading
The Catecheses of St Cyril of Jerusalem
The Church, the bride of Christ
The Church is called ‘Catholic’: such is the proper name of the holy Church which is the mother of us all. She is also the bride of our Lord Jesus Christ, the only-begotten Son of God (for it is written in the scripture, ‘Christ loved the Church and gave himself up for her,’ and so on). Moreover she fulfils the type and carries out the pattern of the Jerusalem which is from above, which is free and the mother of us all. Though she was at first childless, she is now the parent of a mighty family.
After the former Church had been rejected, in the second, that is, the Catholic Church, God has appointed, as Paul says, first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues and every type of virtue: I mean wisdom and intelligence, self-control and justice, mercy and humanity,
and invincible endurance in persecution.
However, by the armor of righteousness on the right hand and on the left, through honor and dishonor, first in persecutions and distress she wreathed her sacred martyrs with crowns of endurance interwoven with manifold and varied flowers; now in times of peace, she receives by the grace of God due honor from kings and men of rank, in a word from every sort and kind of person. And though the kings of nations spread round the world have limits to their sovereignty, it is the holy Catholic Church alone which in the whole earth rejoices in unlimited sovereignty;
as it is written, God ‘has appointed peace as his boundary.’
In this holy Catholic Church, formed by its teaching and living as we ought, we shall possess the kingdom of heaven and inherit eternal life. For the sake of this we endure everything, that we may gain that life from the Lord. We have no modest aim, but the gaining of eternal life; that is the object of our striving. For this reason we are taught in the Creed that after ‘And in the resurrection of the flesh’ that is, of the dead, which we have already discussed, we affirm our belief ‘in life everlasting’.
This is the object of our efforts as Christians.
Therefore, the Father is life really and truly.
Through the Son he pours forth upon all in the Holy Spirit the gifts of heaven as from a fountain,
and in his kindness to us men he has promised truly to each the good gift of eternal life.
Responsory
℟. Blessed are the people of Israel whom the Lord of Hosts has chosen,
* to whom he has said:
You are the work of my hands; you are my very own.
℣. Happy is the nation whose God is the Lord,
the people he has chosen as his heritage,
* to whom he has said:
You are the work of my hands; you are my very own.
Let us pray.
Lord God, protector of those who hope in you,
without whom nothing is strong, nothing holy,
support us always with your love.
Guide us so to use the good things of this world,
that even now we may hold fast to what endures for ever.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
