THE LITURGY OF THE WORD

Daily Mass Readings

Monday of the Second Week of Easter

Antiphon

Rom 6: 9

 

Christ, having risen from the dead, dies now no more;

death will no longer have dominion over him, alleluia.

Collect

Grant, we pray, almighty God,

that we, who have been renewed by paschal remedies,

transcending the likeness of our earthly parentage,

may be transformed in the image of our heavenly maker.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Acts 4:23-31

After their release Peter and John went back to their own people

and reported what the chief priests and elders had told them.

And when they heard it,

they raised their voices to God with one accord

and said, "Sovereign Lord, maker of heaven and earth

and the sea and all that is in them,

you said by the Holy Spirit

through the mouth of our father David, your servant:

Why did the Gentiles rage

and the peoples entertain folly?

The kings of the earth took their stand

and the princes gathered together

against the Lord and against his anointed.

Indeed they gathered in this city

against your holy servant Jesus whom you anointed,

Herod and Pontius Pilate,

together with the Gentiles and the peoples of Israel,

to do what your hand and your will

had long ago planned to take place.

And now, Lord, take note of their threats,

and enable your servants to speak your word

with all boldness, as you stretch forth your hand to heal,

and signs and wonders are done

through the name of your holy servant Jesus."

As they prayed, the place where they were gathered shook,

and they were all filled with the Holy Spirit

and continued to speak the word of God with boldness.

Responsorial Psalm

Ps 2:1-3, 4-7a, 7b-9

R. Blessed are all who take refuge in the Lord.

 

Why do the nations rage

and the peoples utter folly?

The kings of the earth rise up,

and the princes conspire together

against the LORD and against his anointed:

"Let us break their fetters

and cast their bonds from us!"

R. Blessed are all who take refuge in the Lord.

 

He who is throned in heaven laughs;

the LORD derides them.

Then in anger he speaks to them;

he terrifies them in his wrath:

"I myself have set up my king

on Zion, my holy mountain."

I will proclaim the decree of the LORD.

R. Blessed are all who take refuge in the Lord.

 

The LORD said to me, "You are my Son;

this day I have begotten you.

Ask of me and I will give you

the nations for an inheritance

and the ends of the earth for your possession.

You shall rule them with an iron rod;

you shall shatter them like an earthen dish."

R. Blessed are all who take refuge in the Lord.

 

Alleluia

Col 3:1

R. Alleluia, alleluia.

If then you were raised with Christ,

seek what is above,

where Christ is seated at the right hand of God.

R. Alleluia, alleluia.

Gospel

Jn 3:1-8

There was a Pharisee named Nicodemus, a ruler of the Jews.

He came to Jesus at night and said to him,

"Rabbi, we know that you are a teacher who has come from God,

for no one can do these signs that you are doing

unless God is with him."

Jesus answered and said to him,

"Amen, amen, I say to you,

unless one is born from above, he cannot see the Kingdom of God."

Nicodemus said to him,

"How can a man once grown old be born again?

Surely he cannot reenter his mother's womb and be born again, can he?"

Jesus answered,

"Amen, amen, I say to you,

unless one is born of water and Spirit

he cannot enter the Kingdom of God.

What is born of flesh is flesh

and what is born of spirit is spirit.

Do not be amazed that I told you,

'You must be born from above.'

The wind blows where it wills,

and you can hear the sound it makes,

but you do not know where it comes from or where it goes;

so it is with everyone who is born of the Spirit."

SAINT OF THE DAY

April 17

Saint Benedict Joseph Labre

(1748 - 1783)

Benedict Joseph Labre was truly eccentric, one of God’s special little ones. Born in France and the eldest of 18 children, he studied under his uncle, a parish priest. Because of poor health and a lack of suitable academic preparation he was unsuccessful in his attempts to enter the religious life. Then, at age 16, a profound change took place. Benedict lost his desire to study and gave up all thoughts of the priesthood, 

much to the consternation of his relatives.

He became a pilgrim, traveling from one great shrine to another, living off alms. He wore the rags of a beggar and shared his food with the poor. Filled with the love of God and neighbor, Benedict had special devotion to the Blessed Mother and to the Blessed Sacrament. In Rome, where he lived in the Colosseum for a time, he was called “the poor man of the Forty Hours devotion” and “the beggar of Rome.” The people accepted his ragged appearance better than he did. His excuse to himself was that “our comfort is not in this world.”

On April 16, 1783, the last day of his life, Benedict dragged himself to a church in Rome and prayed there for two hours before he collapsed, dying peacefully in a nearby house. Immediately after his death, 

the people proclaimed him a saint.

Benedict Joseph Labre was canonized by Pope Leo XIII in 1881.  

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

12/12/22