For the Intercession of Saint Paul
Thou art the vessel of election, Saint Paul the Apostle, the Preacher of truth in the whole world.
V. Pray for us, Saint Paul the Apostle.
R. That we may be made worthy of the promises of Christ.
Let us pray.
Almighty and everlasting God, who, of Thy divine mercy, didst instruct Thy blessed Apostle Paul what he should do that he might be filled with the Holy Ghost; by his admonitions directing us and his merits interceding for us, grant that we may serve Thee in fear and trembling and so be filled with the comfort of Thy heavenly gift. Through Christ our Lord.
Amen.
Monday of the Twelfth Week in Ordinary Time
Reading 1
Gn 12:1-9
The LORD said to Abram:
"Go forth from the land of your kinsfolk
and from your father's house to a land that I will show you.
"I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you."
Abram went as the LORD directed him, and Lot went with him.
Abram was seventy-five years old when he left Haran.
Abram took his wife, Sarai, his brother's son Lot,
all the possessions that they had accumulated,
and the persons they had acquired in Haran,
and they set out for the land of Canaan.
When they came to the land of Canaan, Abram passed through the land
as far as the sacred place at Shechem,
by the terebinth of Moreh.
(The Canaanites were then in the land.)
The LORD appeared to Abram and said,
"To your descendants I will give this land."
So Abram built an altar there to the LORD who had appeared to him.
From there he moved on to the hill country east of Bethel,
pitching his tent with Bethel to the west and Ai to the east.
He built an altar there to the LORD and invoked the LORD by name.
Then Abram journeyed on by stages to the Negeb.
Responsorial Psalm
Ps 33:12-13, 18-19, 20 and 22
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Blessed the people the Lord has chosen to be his own.
Gospel
Mt 7:1-5
Jesus said to his disciples:
"Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother's eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
'Let me remove that splinter from your eye,'
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother's eye."
Gn 12:1-9
The LORD said to Abram:
"Go forth from the land of your kinsfolk
and from your father's house to a land that I will show you.
"I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you."
Abram went as the LORD directed him, and Lot went with him.
Abram was seventy-five years old when he left Haran.
Abram took his wife, Sarai, his brother's son Lot,
all the possessions that they had accumulated,
and the persons they had acquired in Haran,
and they set out for the land of Canaan.
When they came to the land of Canaan, Abram passed through the land
as far as the sacred place at Shechem,
by the terebinth of Moreh.
(The Canaanites were then in the land.)
The LORD appeared to Abram and said,
"To your descendants I will give this land."
So Abram built an altar there to the LORD who had appeared to him.
From there he moved on to the hill country east of Bethel,
pitching his tent with Bethel to the west and Ai to the east.
He built an altar there to the LORD and invoked the LORD by name.
Then Abram journeyed on by stages to the Negeb.
Responsorial Psalm
Ps 33:12-13, 18-19, 20 and 22
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Blessed the people the Lord has chosen to be his own.
Gospel
Mt 7:1-5
Jesus said to his disciples:
"Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother's eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
'Let me remove that splinter from your eye,'
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother's eye."
Saint of the Day
June 22, 2009
St. Thomas More (1478-1535)
His belief that no lay ruler has jurisdiction over the Church of Christ cost Thomas More his life.
Beheaded on Tower Hill, London, July 6, 1535, he steadfastly refused to approve Henry VIII’s divorce and remarriage and establishment of the Church of England.
Described as “a man for all seasons,” More was a literary scholar, eminent lawyer, gentleman, father of four children and chancellor of England. An intensely spiritual man, he would not support the king’s divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the Church in England, breaking with Rome and denying the pope as head.
More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience.
St. Thomas More (1478-1535)
His belief that no lay ruler has jurisdiction over the Church of Christ cost Thomas More his life.
Beheaded on Tower Hill, London, July 6, 1535, he steadfastly refused to approve Henry VIII’s divorce and remarriage and establishment of the Church of England.
Described as “a man for all seasons,” More was a literary scholar, eminent lawyer, gentleman, father of four children and chancellor of England. An intensely spiritual man, he would not support the king’s divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the Church in England, breaking with Rome and denying the pope as head.
More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience.
Office of Readings
O Lord, open my lips.
– And my mouth will proclaim your praise.
Antiphon: Let us rejoice in the Lord and extol him with songs.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
Why should the just suffer?
Psalm 72 (73)
How good is the God of Israel to those who are upright of heart.
How good God is to the upright,
to those who are pure of heart!
But as for me, my feet nearly stumbled,
my steps were on the point of going astray,
as I envied the boasters and sinners,
envied their comfort and peace.
For them there are no burdens,
their bellies are full and sleek.
They do not labour, like ordinary men;
they do not suffer, like mortals.
They wear their pride like a necklace,
their violence covers them like a robe.
Wickedness oozes from their very being,
the thoughts of their hearts break forth:
they deride, they utter abominations,
and from their heights they proclaim injustice.
They have set their mouth in the heavens,
and their tongue traverses the earth.
Thus they sit in their lofty positions,
and the flood-waters cannot reach them.
They ask, “How can God know?
Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
their riches growing for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How good is the God of Israel to those who are upright of heart.
Psalm 72 (73)
Their laughter will turn to misery, their rejoicing to gloom.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Their laughter will turn to misery, their rejoicing to gloom.
Psalm 72 (73)
Those who abandon you will perish; but for myself, I take joy in clinging to God.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion for ever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Those who abandon you will perish; but for myself, I take joy in clinging to God.
How sweet is the taste of your sayings, O Lord,
– sweeter than honey in my mouth.
Reading 1 Samuel 17:1-10,32,38-51
The Philistines mustered their troops for war; they assembled at Socoh, which is a town of Judah, and pitched camp between Socoh and Azekah, in Ephes-dammim. Saul and the Israelites also mustered, pitching camp in the Valley of the Terebinth, and drew up their battle line to meet the Philistines. These took their stand on the hills one side and the Israelites on the hills the other side, with the valley between them.
One of their shock-troopers stepped out from the Philistine ranks; his name was Goliath, from Gath; he was six cubits and one span tall. On his head was a bronze helmet and he wore a breastplate of scale-armour; the breastplate weighed five thousand shekels of bronze. He had bronze greaves on his legs and a bronze javelin across his shoulders. The shaft of his spear was like a weaver’s beam, and the head of his spear weighed six hundred shekels of iron. A shield-bearer walked in front of him.
He took his stand in front of the ranks of Israel and shouted, ‘Why come out and range yourselves for battle? Am I not a Philistine and are you not the slaves of Saul? Choose a man and let him come down to me. If he wins in a fight with me and kills me, we will be your slaves; but if I beat him and kill him, you shall become our slaves and be servants to us.’ The Philistine then said, ‘I challenge the ranks of Israel today. Give me a man and we will fight in single combat.’
David said to Saul, ‘Let no-one lose heart on his account; your servant will go and fight the Philistine.’
Saul made David put on his own armour and put a bronze helmet on his head and gave him a breastplate to wear, and over David’s armour he buckled his own sword; but not being used to these things David found he could not walk. ‘I cannot walk with these,’ he said to Saul ‘I am not used to them.’ So they took them off again.
He took his staff in his hand, picked five smooth stones from the river bed, put them in his shepherd’s bag, in his pouch, and with his sling in his hand he went to meet the Philistine. The Philistine, his shield-bearer in front of him, came nearer and nearer to David; and the Philistine looked at David, and what he saw filled him with scorn, because David was only a youth, a boy of fresh complexion and pleasant bearing. The Philistine said to him, ‘Am I a dog for you to come against me with sticks?’ And the Philistine cursed David by his gods. The Philistine said to David, ‘Come over here and I will give your flesh to the birds of the air and the beasts of the field.’ But David answered the Philistine, ‘You come against me with sword and spear and javelin, but I come against you in the name of the Lord of Hosts, the God of the armies of Israel that you have dared to insult. Today the Lord will deliver you into my hand and I shall kill you; I will cut off your head, and this very day I will give your dead body and the bodies of the Philistine army to the birds of the air and the wild beasts of the earth, so that all the earth may know that there is a God in Israel, and that all this assembly may know that it is not by sword or by spear that the Lord gives the victory, for the Lord is lord of the battle and he will deliver you into our power.’
No sooner had the Philistine started forward to confront David than David left the line of battle and ran to meet the Philistine. Putting his hand in his bag, he took out a stone and slung it and struck the Philistine on the forehead; the stone penetrated his forehead and he fell on his face to the ground. Thus David triumphed over the Philistine with a sling and a stone and struck the Philistine down and killed him. David had no sword in his hand. Then David ran and, standing over the Philistine, seized his sword and drew it from the scabbard, and with this he killed him, cutting off his head.
Reading St Gregory of Nyssa on Christian Perfection
The Christian is another Christ
More than anyone, St Paul understood who Christ is and those requirements needed by the person named after him. Paul spoke of what he himself had accomplished and accurately imitated him in a manner to show the Lord expressed in his own person. By careful imitation Paul became a model so that it is no longer he who is perceived as living and speaking, but Christ who lives in him. Knowing his own blessings, that good man said You seek proof that Christ is speaking in me and, elsewhere, It is no longer I who live but Christ who lives in me.
Paul’s words show us the significance of Christ’s name, when he said that Christ is the power and wisdom of God. But he also called Christ: peace; the inaccessible light where God dwells; our sanctification and redemption; the great high priest; our Passover and our sacrifice of expiation; the brightness of glory; the very image of God’s substance; the creator of the ages; our spiritual food and drink; the rock and the water; the foundation of faith; the chief cornerstone; the image of the great and invisible God; the head of his body, the Church; the first-born of the new creation and the first-fruits of those who have fallen asleep; the first-born from the dead, the first-born among many brothers; the mediator between God and man; the only-begotten Son crowned with honour and glory; the Lord of glory; the beginning of all things; the King of justice, but not only of justice but also the King of peace and the King of all things, the King whose kingdom is boundless.
Paul gave all these names to Christ and many others too: so many that they cannot easily be counted. But they are all related, and if you understand the meaning of each of them on its own and put those meanings together then you will come to understand the full meaning of that one word “Christ” and that will show you – as far as the human soul is able to comprehend it – God’s inexpressible greatness.
The good Lord has granted us the privilege of sharing in this, the greatest, most divine and chief of all names, so that, honoured by the name of Christ, we are called “Christians.” So then we must ensure that in us are seen all the meanings of the name of Christ, so that our title is not false and meaningless but is borne out by our lives.
Concluding Prayer
O Lord, let us always fear, honour and love your holy name;
for you never deprive of your guidance
those you have established solidly in your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
– And my mouth will proclaim your praise.
Antiphon: Let us rejoice in the Lord and extol him with songs.
(repeat antiphon*)
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
(repeat antiphon*)
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
(repeat antiphon*)
Why should the just suffer?
Psalm 72 (73)
How good is the God of Israel to those who are upright of heart.
How good God is to the upright,
to those who are pure of heart!
But as for me, my feet nearly stumbled,
my steps were on the point of going astray,
as I envied the boasters and sinners,
envied their comfort and peace.
For them there are no burdens,
their bellies are full and sleek.
They do not labour, like ordinary men;
they do not suffer, like mortals.
They wear their pride like a necklace,
their violence covers them like a robe.
Wickedness oozes from their very being,
the thoughts of their hearts break forth:
they deride, they utter abominations,
and from their heights they proclaim injustice.
They have set their mouth in the heavens,
and their tongue traverses the earth.
Thus they sit in their lofty positions,
and the flood-waters cannot reach them.
They ask, “How can God know?
Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
their riches growing for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How good is the God of Israel to those who are upright of heart.
Psalm 72 (73)
Their laughter will turn to misery, their rejoicing to gloom.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Their laughter will turn to misery, their rejoicing to gloom.
Psalm 72 (73)
Those who abandon you will perish; but for myself, I take joy in clinging to God.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion for ever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Those who abandon you will perish; but for myself, I take joy in clinging to God.
How sweet is the taste of your sayings, O Lord,
– sweeter than honey in my mouth.
Reading 1 Samuel 17:1-10,32,38-51
The Philistines mustered their troops for war; they assembled at Socoh, which is a town of Judah, and pitched camp between Socoh and Azekah, in Ephes-dammim. Saul and the Israelites also mustered, pitching camp in the Valley of the Terebinth, and drew up their battle line to meet the Philistines. These took their stand on the hills one side and the Israelites on the hills the other side, with the valley between them.
One of their shock-troopers stepped out from the Philistine ranks; his name was Goliath, from Gath; he was six cubits and one span tall. On his head was a bronze helmet and he wore a breastplate of scale-armour; the breastplate weighed five thousand shekels of bronze. He had bronze greaves on his legs and a bronze javelin across his shoulders. The shaft of his spear was like a weaver’s beam, and the head of his spear weighed six hundred shekels of iron. A shield-bearer walked in front of him.
He took his stand in front of the ranks of Israel and shouted, ‘Why come out and range yourselves for battle? Am I not a Philistine and are you not the slaves of Saul? Choose a man and let him come down to me. If he wins in a fight with me and kills me, we will be your slaves; but if I beat him and kill him, you shall become our slaves and be servants to us.’ The Philistine then said, ‘I challenge the ranks of Israel today. Give me a man and we will fight in single combat.’
David said to Saul, ‘Let no-one lose heart on his account; your servant will go and fight the Philistine.’
Saul made David put on his own armour and put a bronze helmet on his head and gave him a breastplate to wear, and over David’s armour he buckled his own sword; but not being used to these things David found he could not walk. ‘I cannot walk with these,’ he said to Saul ‘I am not used to them.’ So they took them off again.
He took his staff in his hand, picked five smooth stones from the river bed, put them in his shepherd’s bag, in his pouch, and with his sling in his hand he went to meet the Philistine. The Philistine, his shield-bearer in front of him, came nearer and nearer to David; and the Philistine looked at David, and what he saw filled him with scorn, because David was only a youth, a boy of fresh complexion and pleasant bearing. The Philistine said to him, ‘Am I a dog for you to come against me with sticks?’ And the Philistine cursed David by his gods. The Philistine said to David, ‘Come over here and I will give your flesh to the birds of the air and the beasts of the field.’ But David answered the Philistine, ‘You come against me with sword and spear and javelin, but I come against you in the name of the Lord of Hosts, the God of the armies of Israel that you have dared to insult. Today the Lord will deliver you into my hand and I shall kill you; I will cut off your head, and this very day I will give your dead body and the bodies of the Philistine army to the birds of the air and the wild beasts of the earth, so that all the earth may know that there is a God in Israel, and that all this assembly may know that it is not by sword or by spear that the Lord gives the victory, for the Lord is lord of the battle and he will deliver you into our power.’
No sooner had the Philistine started forward to confront David than David left the line of battle and ran to meet the Philistine. Putting his hand in his bag, he took out a stone and slung it and struck the Philistine on the forehead; the stone penetrated his forehead and he fell on his face to the ground. Thus David triumphed over the Philistine with a sling and a stone and struck the Philistine down and killed him. David had no sword in his hand. Then David ran and, standing over the Philistine, seized his sword and drew it from the scabbard, and with this he killed him, cutting off his head.
Reading St Gregory of Nyssa on Christian Perfection
The Christian is another Christ
More than anyone, St Paul understood who Christ is and those requirements needed by the person named after him. Paul spoke of what he himself had accomplished and accurately imitated him in a manner to show the Lord expressed in his own person. By careful imitation Paul became a model so that it is no longer he who is perceived as living and speaking, but Christ who lives in him. Knowing his own blessings, that good man said You seek proof that Christ is speaking in me and, elsewhere, It is no longer I who live but Christ who lives in me.
Paul’s words show us the significance of Christ’s name, when he said that Christ is the power and wisdom of God. But he also called Christ: peace; the inaccessible light where God dwells; our sanctification and redemption; the great high priest; our Passover and our sacrifice of expiation; the brightness of glory; the very image of God’s substance; the creator of the ages; our spiritual food and drink; the rock and the water; the foundation of faith; the chief cornerstone; the image of the great and invisible God; the head of his body, the Church; the first-born of the new creation and the first-fruits of those who have fallen asleep; the first-born from the dead, the first-born among many brothers; the mediator between God and man; the only-begotten Son crowned with honour and glory; the Lord of glory; the beginning of all things; the King of justice, but not only of justice but also the King of peace and the King of all things, the King whose kingdom is boundless.
Paul gave all these names to Christ and many others too: so many that they cannot easily be counted. But they are all related, and if you understand the meaning of each of them on its own and put those meanings together then you will come to understand the full meaning of that one word “Christ” and that will show you – as far as the human soul is able to comprehend it – God’s inexpressible greatness.
The good Lord has granted us the privilege of sharing in this, the greatest, most divine and chief of all names, so that, honoured by the name of Christ, we are called “Christians.” So then we must ensure that in us are seen all the meanings of the name of Christ, so that our title is not false and meaningless but is borne out by our lives.
Concluding Prayer
O Lord, let us always fear, honour and love your holy name;
for you never deprive of your guidance
those you have established solidly in your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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