THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Bernard

Abbot and Doctor of the Church

Antiphon

Filled by the Lord with a spirit of understanding,

blessed Bernard ministered streams of clear teaching

to the people of God.

Collect

 

O God, who made of the Abbot Saint Bernard

a man consumed with zeal for your house

and a light shining and burning in your Church,

grant, through his intercession,

that we may be on fire with the same spirit

and walk always as children of light.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading

Ru 1:1, 3-6, 14b-16, 22

Once in the time of the judges there was a famine in the land;

so a man from Bethlehem of Judah

departed with his wife and two sons

to reside on the plateau of Moab.

Elimelech, the husband of Naomi, died,

and she was left with her two sons, who married Moabite women,

one named Orpah, the other Ruth.

When they had lived there about ten years,

both Mahlon and Chilion died also,

and the woman was left with neither her two sons nor her husband.

She then made ready to go back from the plateau of Moab

because word reached her there

that the LORD had visited his people and given them food.

Orpah kissed her mother-in-law good-bye, but Ruth stayed with her.

Naomi said, “See now! 

Your sister-in-law has gone back to her people and her god.

Go back after your sister-in-law!”

But Ruth said, “Do not ask me to abandon or forsake you!

For wherever you go, I will go, wherever you lodge I will lodge,

your people shall be my people, and your God my God.”

Thus it was that Naomi returned

with the Moabite daughter-in-law, Ruth,

who accompanied her back from the plateau of Moab.

They arrived in Bethlehem at the beginning of the barley harvest.

Responsorial Psalm

146:5-6ab, 6c-7, 8-9a, 9bc-10

R.    Praise the Lord, my soul!

Blessed is he whose help is the God of Jacob,

    whose hope is in the LORD, his God,

Who made heaven and earth,

    the sea and all that is in them.

R.    Praise the Lord, my soul!

The LORD keeps faith forever,

    secures justice for the oppressed,

    gives food to the hungry.

The LORD sets captives free.

R.    Praise the Lord, my soul!

The LORD gives sight to the blind.

The LORD raises up those who were bowed down;

    The LORD loves the just.

The LORD protects strangers.

R.    Praise the Lord, my soul!

The fatherless and the widow he sustains,

    but the way of the wicked he thwarts.

The LORD shall reign forever;

    your God, O Zion, through all generations. Alleluia.

R.    Praise the Lord, my soul!

Alleluia

Ps 25:4b, 5a

R. Alleluia, alleluia.

Teach me your paths, my God,

guide me in your truth.

R. Alleluia, alleluia.

Gospel

Mt 22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees,

they gathered together, and one of them,

a scholar of the law, tested him by asking,

“Teacher, which commandment in the law is the greatest?”

He said to him,

“You shall love the Lord, your God, with all your heart,

with all your soul, and with all your mind.

This is the greatest and the first commandment.

The second is like it:

You shall love your neighbor as yourself.

The whole law and the prophets depend on these two commandments.”

SAINT OF THE DAY

August 20

Saint Bernard of Clairvaux

(1090 - 1153)

In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles, and some 30 young friends followed him into the monastery. Within four years, a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. 

The valley was soon renamed Clairvaux, the valley of light.

His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions, he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, 

he would be the first to let them know.

Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope.

The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, 

however, were not those of Abbot Bernard, 

and the project ended as a complete military and moral disaster.

Bernard felt responsible in some way for the degenerative effects of the crusade. 

This heavy burden possibly hastened his death, which came August 20, 1153.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm