PRAYER OF THE DAY

Prayer for the Pope

O Lord,
we are the millions of believers,
humbly kneeling at Thy feet and begging Thee to preserve,
defend and save the Sovereign Pontiff for many years.
He is the Father of the great fellowship of souls and our Father as well.
On this day, as on every other day,
he is praying for us also,
and is offering unto Thee with holy fervor the sacred Victim of love and peace.

Wherefore, O Lord,
turn Thyself toward us with eyes of pity;
for we are now, as it were,
forgetful of ourselves,
and are praying above all for him.
Do Thou unite our prayers with his
and receive them into the bosom of Thine infinite mercy,
as a sweet savor of active and fruitful charity,
whereby the children are united in the Church to their Father.
All that he asks of Thee this day,
we too ask it of Thee in unison with him.

Whether he weeps or rejoices,
whether he hopes or offers himself as a victim of charity for his people,
we desire to be united with him; nay more,
we desire that the cry of our hearts should be made one with his.
Of Thy great mercy grant, O Lord,
that not one of us may be far from his mind and his heart
in the hour that he prays and offers unto Thee the Sacrifice of Thy blessed Son.
At the moment when our venerable High Priest,
holding in His hands the very Body of Jesus Christ,
shall say to the people over the Chalice of benediction these words:
"The peace of the Lord be with you always,"
grant, O Lord,
that Thy sweet peace may come down upon our hearts
and upon all the nations with new and manifest power.

Amen.

Pope Leo XIII

DAILY MASS READINGS

Memorial of Saint Irenaeus,
Bishop and Martyr

Reading
GN 17:1, 9-10, 15-22

When Abram was ninety-nine years old, the LORD appeared to him
and said: “I am God the Almighty.
Walk in my presence and be blameless.”

God also said to Abraham:
“On your part, you and your descendants after you
must keep my covenant throughout the ages.
This is my covenant with you and your descendants after you
that you must keep:
every male among you shall be circumcised.”

God further said to Abraham:
“As for your wife Sarai, do not call her Sarai;
her name shall be Sarah.
I will bless her, and I will give you a son by her.
Him also will I bless; he shall give rise to nations,
and rulers of peoples shall issue from him.”
Abraham prostrated himself and laughed as he said to himself,
“Can a child be born to a man who is a hundred years old?
Or can Sarah give birth at ninety?”
Then Abraham said to God,
“Let but Ishmael live on by your favor!”
God replied: “Nevertheless, your wife Sarah is to bear you a son,
and you shall call him Isaac.
I will maintain my covenant with him as an everlasting pact,
to be his God and the God of his descendants after him.
As for Ishmael, I am heeding you: I hereby bless him.
I will make him fertile and will multiply him exceedingly.
He shall become the father of twelve chieftains,
and I will make of him a great nation.
But my covenant I will maintain with Isaac,
whom Sarah shall bear to you by this time next year.”
When he had finished speaking with him, God departed from Abraham.


Responsorial Psalm
PS 128:1-2, 3, 4-5

R. See how the Lord blesses those who fear him.

Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.

R. See how the Lord blesses those who fear him.

Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.

R. See how the Lord blesses those who fear him.

Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.

R. See how the Lord blesses those who fear him.


Gospel
MT 8:1-4

When Jesus came down from the mountain, great crowds followed him.
And then a leper approached, did him homage, and said,
“Lord, if you wish, you can make me clean.”

He stretched out his hand, touched him, and said,

“I will do it. Be made clean.”

His leprosy was cleansed immediately.

Then Jesus said to him,

“See that you tell no one,
but go show yourself to the priest,
and offer the gift that Moses prescribed;
that will be proof for them.”

SAINT OF THE DAY

June 28

St. Irenaeus (130?-220)

The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. 
He was a student, well trained, no doubt, with great patience in investigating, tremendously protective of apostolic teaching,
but prompted more by a desire to win over his opponents than to prove them in error.

As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics.

The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear.


OFFICE OF READINGS

O Lord, open our lips.
And we shall praise your name.

Invitatory Psalm
Psalm 99 (100)

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.

Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.

Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.

Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Christ is the chief shepherd,
the leader of his flock:
come, let us adore him.


Hymn

God has spoken by his prophets,
Spoken his unchanging word,
Each from age to age proclaiming
God the One, the righteous Lord.
Mid the world’s despair and turmoil,
one firm anchor holdeth fast:
God is King, his throne eternal,
God the first and God the last.
God has spoken by Christ Jesus,
Christ, the everlasting Son,
Brightness of the Father’s glory,
With the Father ever one;
Spoken by the Word incarnate,
God of God, ere time began,
Light of Light, to earth descending,
Man, revealing God to man.


Psalm 54 (55)
Against a faithless friend

Do not reject my plea,
O God, for wicked men assail me.

Open your ears, O God, to my prayer,
and do not hide when I call on you:
turn to me and answer me.
My thoughts are distracted and I am disturbed
by the voice of my enemy and the oppression of the wicked.
They let loose their wickedness on me,
they persecute me in their anger.
My heart is tied in a knot
and the terrors of death lie upon me;
fear and trembling cover me;
terror holds me tight.
I said, “Will no-one give me wings like a dove?
I shall fly away and rest.
I shall flee far away
and remain all alone.
I shall wait for him who will save me
from the stormy wind and the tempest.”

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Do not reject my plea,
O God, for wicked men assail me.


Psalm 54 (55)

The Lord will free us from the hand of the enemies
and from those who wish us harm.

Scatter them, Lord, and separate their tongues,
for I see violence and conflict in the city.
By day and by night they circle it
high on its battlements.
Within it are oppression and trouble;
scheming and fraud fill its squares.
For if my enemy had slandered me,
I think I could have borne it.
And if the one who hated me had trampled me,
perhaps I could have hidden.
But you – a man just like me,
my companion and my friend!
We had happy times together,
we walked together in the house of God.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord will free us from the hand of the enemies
and from those who wish us harm.


Psalm 54 (55)

Entrust your cares to the Lord and he will support you.

Let death break in upon them!
Let them go down alive to the underworld,
for wickedness shares their home.
As for me, I will call upon God,
and the Lord will rescue me.
Evening, morning, noon – I shall watch and groan,
and he will hear my voice.
He will redeem my soul
and give it peace from those who attack me –
for very many are my enemies.
God will hear and will bring them low,
God, the eternal.
They will never reform:
they do not fear God.
That man – he stretched out his hand against his allies:
he corrupted his own covenant.
His face was smoother than butter,
but his heart was at war;
his words were softer than oil,
but they were sharp as drawn swords.
Throw all your cares on the Lord
and he will give you sustenance.
He will not let the just be buffeted for ever.
No – but you, Lord, will lead the wicked
to the gaping mouth of destruction.
The men of blood and guile
will not live half their days.
But I, Lord, will put my trust in you.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Entrust your cares to the Lord and he will support you.


My son, attend to my wisdom,
– and turn your ears to my words of prudence.


First Reading
1 Samuel 25:14-24,28-39

Now one of the servants had brought the news to Abigail, Nabal’s wife. He said, ‘David sent messengers from the wilderness to greet our master, but he flared out at them. Now these men were very good to us; they did not molest us and we did not find anything missing all the time we were out in the fields while we were in their neighborhood. They were a protection to us night and day, all the time we were in their neighborhood minding the sheep. Now bear this in mind and see what you can do, for the ruin of our master and of his whole House is decided on, 
and he is so ill-tempered no one can say a word to him.’

Abigail hastily took two hundred loaves, two skins of wine, five sheep ready prepared, five measures of roasted grain, a hundred bunches of raisins and two hundred cakes of figs and loaded them on donkeys. She said to her servants, 
‘Go on ahead of me, I will follow you’ – but she did not tell her husband.

As she was riding her donkey down behind a spur of the mountain, David and his men happened to be coming down in her direction; and she met them. Now David had decided, ‘It was a waste of time guarding all this man’s property in the wilderness. Nothing was missing of all he had, and yet he returned evil for good. May God do this to David and more if by morning I leave one male alive of all those who belong to him!’ As soon as Abigail saw David she quickly dismounted from the donkey and, falling on her face before David, bowed down to the ground. She fell at his feet and said, ‘Let me take the blame, my lord. Let your servant speak in your ear; listen to the words of your servant. I ask you to forgive your servant’s fault, for then the Lord will grant my lord a lasting dynasty, for my lord is fighting the battles of the Lord, and in all your life there is no wickedness to be found in you. Should men set out to hunt you down and try to take your life, my lord’s life will be kept close in the satchel of life with the Lord your God, while as for the lives of your enemies he will fling them away, as from a sling. When the Lord has done for my lord all the good he has promised you, when he has made you prince over Israel, you do not want to have any reason to grieve or feel remorse at having shed blood needlessly and avenged yourself with your own hand. And when the Lord has shown his goodness to my lord, then remember your servant.’

David said to Abigail, ‘Blessed be the Lord, the God of Israel, who sent you to meet me today! Blessed be your wisdom and blessed you yourself for restraining me today from the crime of bloodshed and from avenging myself with my own hand! But as the Lord the God of Israel lives, he who kept me from harming you, had you not hurried out to meet me, I swear that Nabal would not have had one male left alive by the morning.’ David then accepted from her what she had brought him and said, ‘Go home in peace; see, I have listened to you and have granted your request.’

Abigail returned to Nabal. He was holding a feast, a princely feast, in his house; Nabal was in high spirits, and as he was very drunk she told him nothing at all till it was daylight. In the morning then, when the wine had left him, his wife told him all that had happened and his heart died inside him and he became like a stone. About ten days later the Lord struck Nabal, and he died.

When David heard that Nabal was dead, he said, 
‘Blessed be the Lord who has avenged the insult I received at 
Nabal’s hands and has restrained his servant from doing evil; the Lord has brought Nabal’s wickedness down on his own head.’


Responsory

Blessed be the Lord, the God of Israel,
who sent you to meet me today!
You have restrained me today from the crime of bloodshed,
and from avenging myself with my own hand.

Blessed are the merciful, for they shall obtain mercy.
You have restrained me today from the crime of bloodshed,
and from avenging myself with my own hand.


Second Reading
From the treatise Against Heresies
by Saint Irenaeus, bishop

Life in man is the glory of God; 
the life of man is the vision of God

The glory of God gives life; those who see God receive life. For this reason God, who cannot be grasped, comprehended or seen, allows himself to be seen, comprehended and grasped by men, that he may give life to those who see and receive him. It is impossible to live without life, 
and the actualisation of life comes from participation in God, 
while participation in God is to see God and enjoy his goodness.

Men will therefore see God if they are to live; through the vision of God they will become immortal and attain to God himself. As I have said, this was shown in symbols by the prophets: God will be seen by men who bear his Spirit and are always waiting for his coming. 
As Moses said in the Book of Deuteronomy: 
On that day we shall see, for God will speak to man, and man will live.

God is the source of all activity throughout creation. He cannot be seen or described in his own nature and in all his greatness by any of his creatures. Yet he is certainly not unknown. Through his Word the whole creation learns that there is one God the Father, who holds all things together and gives them their being. As it is written in the Gospel: No man has ever seen God, except the only-begotten Son, 
who is in the bosom of the Father; he has revealed him.

From the beginning the Son is the one who teaches us about the Father; he is with the Father from the beginning. He was to reveal to the human race visions of prophecy, the diversity of spiritual gifts, his own ways of ministry, the glorification of the Father, all in due order and harmony, at the appointed time and for our instruction: where there is order, there is also harmony; where there is harmony, there is also correct timing; 
where there is correct timing, there is also advantage.

The Word became the steward of the Father’s grace for the advantage of men, for whose benefit he made such wonderful arrangements. He revealed God to men and presented men to God. He safeguarded the invisibility of the Father to prevent man from treating God with contempt and to set before him a constant goal toward which to make progress. On the other hand, he revealed God to men and made him visible in many ways to prevent man from being totally separated from God and so cease to be. Life in man is the glory of God; the life of man is the vision of God. 
If the revelation of God through creation gives life to all who live upon the earth, 
much more does the manifestation of the Father through the Word give life to those who see God.


Responsory

The instruction he gave was true,
and no word of injustice fell from his lips;
he walked in harmony with me, and in honesty.

My hand shall be ready to help him and my arm to give him strength;
he walked in harmony with me, and in honesty.

Let us pray.

Lord God, you strengthened the true faith
and established the peace of the Church
by the ministry and writings of Saint Irenaeus.
Through his prayer renew our faith and charity,
so that we may always work for unity and peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.