Wednesday, December 5, 2012

PRAYER OF THE DAY

Prayer of Praise to the Blessed Virgin Mary
A Prayer of Saint Ephrem the Syrian (d. 373)

O pure and immaculate and likewise blessed Virgin,
who art the sinless Mother of thy Son,
the mighty Lord of the universe,
thou who art inviolate and altogether holy,
the hope of the hopeless and sinful,
we sing thy praises.
We bless thee,
as full of every grace,
thou who didst bear the God-Man:
we all bow low before thee;
we invoke thee and implore thine aid.
Rescue us,
O holy and inviolate Virgin,
from every necessity that presses upon us and from all the temptations of the devil.
Be our intercessor and advocate at the hour of death and judgement;
deliver us from the fire that is not extinguished and from the outer darkness;
make us worthy of the glory of thy Son,
O dearest and most clement Virgin Mother.
Thou indeed art our only hope,
most sure and sacred in God's sight,
to whom be honor and glory,
majesty and dominion,
for ever and ever,
world without end.

Amen.

DAILY MASS READINGS

Wednesday of the First Week of Advent

Reading
Is 25:6-10a

On this mountain the LORD of hosts
will provide for all peoples
A feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
The web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from all faces;
The reproach of his people he will remove
from the whole earth; for the LORD has spoken.

On that day it will be said:
"Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!"
For the hand of the LORD will rest on this mountain.


Responsorial Psalm
Ps 23:1-3a, 3b-4, 5, 6

R. I shall live in the house of the Lord all the days of my life.

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.

R. I shall live in the house of the Lord all the days of my life.

He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.

R. I shall live in the house of the Lord all the days of my life.

You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.

R. I shall live in the house of the Lord all the days of my life.

Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.

R. I shall live in the house of the Lord all the days of my life.


Gospel
Mt 15:29-37

At that time:

Jesus walked by the Sea of Galilee,
went up on the mountain, and sat down there.
Great crowds came to him,
having with them the lame, the blind, the deformed, the mute,
and many others.
They placed them at his feet, and he cured them.
The crowds were amazed when they saw the mute speaking,
the deformed made whole,
the lame walking,
and the blind able to see,
and they glorified the God of Israel.

Jesus summoned his disciples and said,

"My heart is moved with pity for the crowd,
for they have been with me now for three days
and have nothing to eat.
I do not want to send them away hungry,
for fear they may collapse on the way."

The disciples said to him,
"Where could we ever get enough bread in this deserted place
to satisfy such a crowd?"

Jesus said to them,

"How many loaves do you have?"

"Seven," they replied, "and a few fish."
He ordered the crowd to sit down on the ground.
Then he took the seven loaves and the fish,
gave thanks, broke the loaves,
and gave them to the disciples, who in turn gave them to the crowds.
They all ate and were satisfied.
They picked up the fragments left over--seven baskets full.

SAINT OF THE DAY

December 5

St. Sabas (b. 439)

Born in Cappadocia (modern-day Turkey), Sabas is one of the most highly regarded patriarchs among the monks of Palestine and is considered one of the founders of Eastern monasticism.

After an unhappy childhood in which he was abused and ran away several times, Sabas finally sought refuge in a monastery. While family members tried to persuade him to return home, the young boy felt drawn to monastic life. Although the youngest monk in the house, he excelled in virtue.

At age 18 he traveled to Jerusalem, seeking to learn more about living in solitude. Soon he asked to be accepted as a disciple of a well-known local solitary, though initially he was regarded as too young to live completely as a hermit. Initially, Sabas lived in a monastery, where he worked during the day and spent much of the night in prayer. At the age of 30 he was given permission to spend five days each week in a nearby remote cave, engaging in prayer and manual labor in the form of weaving baskets. Following the death of his mentor, St. Euthymius, Sabas moved farther into the desert near Jericho. There he lived for several years in a cave near the brook Cedron. A rope was his means of access. Wild herbs among the rocks were his food. Occasionally men brought him other food and items, while he had to go a distance for his water.

Some of these men came to him desiring to join him in his solitude. At first he refused. But not long after relenting, his followers swelled to more than 150, all of them living in individual huts grouped around a church, called a laura.

The bishop persuaded a reluctant Sabas, then in his early 50s, to prepare for the priesthood so that he could better serve his monastic community in leadership. While functioning as abbot among a large community of monks, he felt ever called to live the life of a hermit. Throughout each year —consistently in Lent—he left his monks for long periods of time, often to their distress. A group of 60 men left the monastery, settling at a nearby ruined facility. When Sabas learned of the difficulties they were facing, he generously gave them supplies and assisted in the repair of their church.

Over the years Sabas traveled throughout Palestine, preaching the true faith and successfully bringing back many to the Church. At the age of 91, in response to a plea from the Patriarch of Jerusalem, Sabas undertook a journey to Constantinople in conjunction with the Samaritan revolt and its violent repression. He fell ill and, soon after his return, died at the monastery at Mar Saba. Today the monastery is still inhabited by monks of the Eastern Orthodox Church, and St. Sabas is regarded as one of the most noteworthy figures of early monasticism.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.

Invitatory Psalm
Psalm 94 (95)

Come, let us worship the Lord, the King who is to come.

– Come, let us worship the Lord, the King who is to come.

Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.

– Come, let us worship the Lord, the King who is to come.

For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.

– Come, let us worship the Lord, the King who is to come.

Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.

– Come, let us worship the Lord, the King who is to come.

If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”

– Come, let us worship the Lord, the King who is to come.

“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”

– Come, let us worship the Lord, the King who is to come.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– Come, let us worship the Lord, the King who is to come.


Hymn

The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.


Psalm 17 (18)
Thanksgiving for salvation and victory

I love you, Lord, my strength.

I will love you, Lord, my strength:
Lord, you are my foundation and my refuge,
you set me free.
My God is my help: I will put my hope in him,
my protector, my sign of salvation,
the one who raises me up.
I will call on the Lord – praise be to his name –
and I will be saved from my enemies.
The waves of death flooded round me,
the torrents of Belial tossed me about,
the cords of the underworld wound round me,
death’s traps opened before me.
In my distress I called on the Lord,
I cried out to my God:
from his temple he heard my voice,
my cry to him came to his ears.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

I love you, Lord, my strength.


Psalm 17 (18)

The Lord saved me because he loved me.

The earth moved and shook,
at the coming of his anger the roots of the mountains rocked
and were shaken.
Smoke rose from his nostrils,
consuming fire came from his mouth,
from it came forth flaming coals.
He bowed down the heavens and descended,
storm clouds were at his feet.
He rode on the cherubim and flew,
he travelled on the wings of the wind.
He made dark clouds his covering;
his dwelling-place, dark waters and clouds of the air.
The cloud-masses were split by his lightnings,
hail fell, hail and coals of fire.
The Lord thundered from the heavens,
the Most High let his voice be heard,
with hail and coals of fire.
He shot his arrows and scattered them,
hurled thunderbolts and threw them into confusion.
The depths of the oceans were laid bare,
the foundations of the globe were revealed,
at the sound of your anger, O Lord,
at the onset of the gale of your wrath.
He reached from on high and took me up,
he lifted me from the many waters.
He snatched me from my powerful enemies,
from those who hate me, for they were too strong for me.
They attacked me in my time of trouble,
but the Lord was my support.
He led me to the open spaces,
he was my deliverance, for he held me in favour.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord saved me because he loved me.


Psalm 17 (18)

You, O Lord, are my lamp, 
my God who lightens my darkness.

The Lord rewards me according to my uprightness,
he repays me according to the purity of my hands,
for I have kept to the paths of the Lord
and have not departed wickedly from my God.
For I keep all his decrees in my sight,
and I will not reject his judgements;
I am stainless before him,
I have kept myself away from evil.
And so the Lord has rewarded me according to my uprightness,
according to the purity of my hands in his sight.
You will be holy with the holy,
kind with the kind,
with the chosen you will be chosen,
but with the crooked you will show your cunning.
For you will bring salvation to a lowly people
but make the proud ashamed.
For you light my lamp, O Lord;
my God brings light to my darkness.
For with you I will attack the enemy’s squadrons;
with my God I will leap over their wall.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

You, O Lord, are my lamp, 
my God who lightens my darkness.


Lord our God, turn us round.
– Show us your face and we shall be saved.


Reading
Isaiah 5:1-7

Let me sing to my friend
the song of his love for his vineyard.
My friend had a vineyard
on a fertile hillside.
He dug the soil, cleared it of stones
and planted choice vines in it.
In the middle he built a tower,
he dug a press there too.
He expected it to yield grapes,
but sour grapes were all that it gave.
And now, inhabitants of Jerusalem
and men of Judah,
I ask you to judge
between my vineyard and me.
What could I have done for my vineyard
that I have not done?
I expected it to yield grapes.
Why did it yield sour grapes instead?
Very well, I will tell you
what I am going to do to my vineyard:
I will take away its hedge for it to be grazed on,
and knock down its wall for it to be trampled on.
I will lay it waste, unpruned, undug;
overgrown by the briar and the thorn.
I will command the clouds
to rain no rain on it.
Yes, the vineyard of the Lord of Hosts
is the House of Israel,
and the men of Judah
that chosen plant.
He expected justice, but found bloodshed,
integrity, but only a cry of distress.


Responsory

Your vine is ravaged by the boar of the forest,
devoured by the beasts of the field.
Look, Lord, and rouse up your might,
lest what your right hand has planted be destroyed.

Lord God of hosts, look down from heaven and see;
visit this vine,
lest what your right hand has planted be destroyed.


Reading
A sermon by St Bernard

Let the word of the Lord come to us

We know that the coming of the Lord is threefold: the third coming is between the other two and it is not visible in the way they are. At his first coming the Lord was seen on earth and lived among men, who saw him and hated him. At his last coming All flesh shall see the salvation of our God, and They shall look on him whom they have pierced. In the middle, the hidden coming, only the chosen see him, and they see him within themselves; and so their souls are saved. The first coming was in flesh and weakness, the middle coming is in spirit and power, 
and the final coming will be in glory and majesty.

This middle coming is like a road that leads from the first coming to the last. At the first, Christ was our redemption; at the last, 
he will become manifest as our life; but in this middle way he is our rest and our consolation.

If you think that I am inventing what I am saying about the middle coming, listen to the Lord himself: If anyone loves me, he will keep my words, and the Father will love him, and we shall come to him. Elsewhere I have read: Whoever fears the Lord does good things. – but I think that what was said about whoever loves him was more important: that whoever loves him will keep his words. Where are these words to be kept? In the heart certainly, as the Prophet says I have hidden your sayings in my heart so that I do not sin against you. Keep the word of God in that way: Blessed are those who keep it. Let it penetrate deep into the core of your soul and then flow out again in your feelings and the way you behave; because if you feed your soul well it will grow and rejoice. Do not forget to eat your bread, or your heart will dry up. Remember, and your soul will grow fat and sleek.

If you keep God’s word like this, there is no doubt that it will keep you, for the Son will come to you with the Father: the great Prophet will come, who will renew Jerusalem, and he is the one who makes all things new. For this is what this coming will do: just as we have been shaped in the earthly image, so will we be shaped in the heavenly image. Just as the old Adam was poured into the whole man and took possession of him, 
so in turn will our whole humanity be taken over by Christ, who created all things, has redeemed all things, and will glorify all things.


Responsory

The Lord will come down with glory and power,
to visit his people in peace and bestow on them eternal life.

See, the Lord comes with might,
to visit his people in peace and bestow on them eternal life.

Let us pray.

Prepare our hearts, Lord,
by the power of your grace.
When Christ comes,
may he find us worthy
to receive from his hand the bread of heaven
at the feast of eternal life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us bless the Lord.
– Thanks be to God.