PRAYER OF THE DAY

To the Heart of Jesus in the Eucharist

O most Sacred,
most loving Heart of Jesus,
Thou art concealed in the Holy Eucharist,
and Thou beatest for us still.

Now as then Thou sayest,
Desiderio desideravi—"With desire I have desired."

I worship Thee then with all my best love and awe,
with my fervent affection,
with my most subdued,
most resolved will.

O my God,
when Thou dost condescend to allow me to receive Thee,
to eat and drink Thee,
and Thou for a while dost take up Thy abode within me,
O make my heart beat with Thy Heart.

Purify it of all that is earthly,
all that is proud and sensual,
all that is hard and cruel,
of all perversity,
of all disorder,
of all deadness.

So fill it with Thee that neither the events of the day nor the circumstances of the time may have power to ruffle it,
but that in Thy love and Thy fear it may have peace.

DAILY MASS READINGS

Friday of the Ninth Week in Ordinary Time

Reading
2 Tm 3:10-17

You have followed my teaching, way of life,
purpose, faith, patience, love, endurance, persecutions,
and sufferings, such as happened to me
in Antioch, Iconium, and Lystra,
persecutions that I endured.
Yet from all these things the Lord delivered me.
In fact, all who want to live religiously in Christ Jesus
will be persecuted.
But wicked people and charlatans will go from bad to worse,
deceivers and deceived.
But you, remain faithful to what you have 
learned and believed,
because you know from whom you learned it,
and that from infancy you have known the sacred Scriptures,
which are capable of giving you wisdom for salvation
through faith in Christ Jesus.
All Scripture is inspired by God and is useful for teaching,
for refutation, for correction,
and for training in righteousness,
so that one who belongs to God may be competent,
equipped for every good work.


Responsorial Psalm
Ps 119:157, 160, 161, 165, 166, 168

R. O Lord, great peace have they who love your law.

Though my persecutors and my foes are many,
I turn not away from your decrees.

R. O Lord, great peace have they who love your law.

Permanence is your word's chief trait;
each of your just ordinances is everlasting.

R. O Lord, great peace have they who love your law.

Princes persecute me without cause
but my heart stands in awe of your word.

R. O Lord, great peace have they who love your law.

Those who love your law have great peace,
and for them there is no stumbling block.

R. O Lord, great peace have they who love your law.

I wait for your salvation, O LORD,
and your commands I fulfill.

R. O Lord, great peace have they who love your law.

I keep your precepts and your decrees,
for all my ways are before you.

R. O Lord, great peace have they who love your law.


Gospel
Mk 12:35-37

As Jesus was teaching in the temple area he said,

"How do the scribes claim that the Christ 
is the son of David?
David himself, inspired by the Holy Spirit, said:
The Lord said to my lord,
'Sit at my right hand
until I place your enemies under your feet.'
David himself calls him 'lord';
so how is he his son?"

The great crowd heard this with delight.

SAINT OF THE DAY

June 8

St. William of York (d. 1154)

Born into a powerful family in 12th-century England, William seemed destined for great things. His uncle was next in line for the English throne—though a nasty dynastic struggle complicated things. 
William himself faced an internal Church feud.

Despite these roadblocks, he was nominated as archbishop of York in 1140. Local clergymen were less enthusiastic, however, and the archbishop of Canterbury refused to consecrate William. Three years later a neighboring bishop performed the consecration, but it lacked the approval of Pope Innocent II, whose successors likewise withheld approval. William was deposed, and a new election was ordered.

It was not until 1154—14 years after he was first nominated—that William became archbishop of York. When he entered the city that spring after years of exile, he received an enthusiastic welcome. Within two months he was dead, probably from poisoning. His administrative assistant was a suspect, though no formal ruling was ever made.

Despite all that happened to him, William did not show resentment toward his opponents. 
Following his death, many miracles were attributed to him. 
He was canonized 73 years later.


OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.

Invitatory Psalm
Psalm 94 (95)

Let us give thanks to the Lord, for his mercy lasts for ever.

– Let us give thanks to the Lord, for his mercy lasts for ever.

Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.

– Let us give thanks to the Lord, for his mercy lasts for ever.

For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.

– Let us give thanks to the Lord, for his mercy lasts for ever.

Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.

– Let us give thanks to the Lord, for his mercy lasts for ever.

If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”

– Let us give thanks to the Lord, for his mercy lasts for ever.

“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”

– Let us give thanks to the Lord, for his mercy lasts for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– Let us give thanks to the Lord, for his mercy lasts for ever.


Hymn

O Three in One, and One in Three,
Who rulest all things mightily,
Bow down to hear the songs of praise
Which, freed from bonds of sleep, we raise.
While lingers yet the peace of night,
We rouse us from our slumbers light;
That might of instant prayer may win
The healing balm for wounds of sin.
If, by the wiles of Satan caught,
This night-time we have sinned in aught,
That sin thy glorious power today,
From heaven descending, cleanse away.
Let naught impure our bodies stain,
No laggard sloth our souls detain,
No taint of sin our spirits know,
To chill the fervour of their glow.
Wherefore, Redeemer, grant that we
Fulfilled with thine own light may be:
That, in our course, from day to day,
By no misdeed we fall away.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest for evermore.


Psalm 34 (35)
The Lord, a saviour in time of persecution

O Lord, arise to help me.

Judge, Lord, those who are judging me:
attack those who are attacking me.
Take up your shield and come out to defend me.
Brandish your spear and hold back my pursuers.
Say to my soul, “I am your deliverance.”
Let them be thrown into confusion,
those who are after my life.
Let them be weakened and put to flight,
those who plan harm to me.
Let them be like chaff blowing in the wind,
when the angel of the Lord scatters them.
Let their paths be dark and slippery,
when the angel of the Lord harries them.
For it was without cause that they spread out their nets to ensnare me,
without cause that they dug a pit to take my life.
Let death come upon them suddenly,
may they be entangled in their own nets.
But my soul will exult in the Lord
and rejoice in his aid.
My bones themselves will say
“Lord, who is your equal?”
You snatch the poor man
from the hand of the strong,
the needy and weak
from those who would destroy them.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

O Lord, arise to help me.


Psalm 34 (35)

Lord, plead my cause; defend me with your strength.

Lying witnesses rose up against me;
they asked me questions I could not answer.
They paid me back evil for the good I did,
my soul is desolation.
Yet I – when they were ill, I put on sackcloth,
I mortified my soul with fasting,
I prayed for them from the depths of my heart.
I walked in sadness as for a close friend, for a brother;
I was bowed down with grief as if mourning my own mother.
But they – when I was unsteady, 
they rejoiced and gathered together.
They gathered and beat me: I did not know why.
They were tearing me to pieces, there was no end to it:
they teased me, heaped derision on me, they ground their teeth at me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, plead my cause; defend me with your strength.


Psalm 34 (35)

My tongue shall speak of your justice, all day long.

Lord, how long will you wait?
Rescue my life from their attacks,
my only life from the lions.
I will proclaim you in the great assembly,
in the throng of people I will praise you.
Let not my lying enemies triumph over me,
those who hate me for no reason,
who conspire against me by secret signs,
who do not speak of peace,
who plan crimes against the innocent,
who cry out slanders against me,
saying “Yes! Yes! We saw it ourselves!”
You see them, Lord, do not stay silent:
Lord, do not leave me.
Rise up and keep watch at my trial:
my God and my Lord, watch over my case.
Judge me according to your justice,
Lord: my God, let them not rejoice over me!
Let them not think to themselves,
“Yes! We have what we wanted!”
Let them not say,
“We have swallowed him up.”
But let those who support my cause rejoice,
let them say always “How great is the Lord,
who takes care of his servant’s welfare.”
And my tongue too will ponder your justice,
and praise you all day long.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

My tongue shall speak of your justice, all day long.


My son, keep my words in your heart.
– Follow my commandments and you will live.


Reading
Job 40:1-14,42:1-6

The Lord turned to Job, and he said:

Is Shaddai’s opponent willing to give in?
Has God’s critic thought up an answer?
Job replied to the Lord:
My words have been frivolous: what can I reply?
I had better lay my finger on my lips.
I have spoken once... I will not speak again;
more than once... I will add nothing.
The Lord gave Job his answer from the heart of the tempest. He said:
Brace yourself like a fighter,
now it is my turn to ask questions and yours to inform me.
Do you really want to reverse my judgement,
and put me in the wrong to put yourself in the right?
Has your arm the strength of God’s,
can your voice thunder as loud?
If so, assume your dignity, your state,
robe yourself in majesty and splendour.
Let the spate of your anger flow free;
humiliate the haughty at a glance!
Cast one look at the proud and bring them low,
strike down the wicked where they stand.
Bury the lot of them in the ground,
shut them, silent-faced, in the dungeon.
I myself will be the first to acknowledge
that your own right hand can assure your triumph.
This was the answer Job gave to the Lord:
I know that you are all-powerful:
what you conceive, you can perform.
I am the man who obscured your designs
with my empty-headed words.
I have been holding forth on matters I cannot understand,
on marvels beyond me and my knowledge.
Listen, I have more to say,
now it is my turn to ask questions and yours to inform me.
I knew you then only by hearsay;
but now, having seen you with my own eyes,
I retract all I have said,
and in dust and ashes I repent.


Responsory

I have heard of you by word of mouth, but now my eye has seen you, therefore I disown what I have said, and in dust and ashes I repent.

Though I have spoken once, I will not do so again; though twice, I will do so no more. I put my hand over my mouth, and in dust and ashes I repent.


Reading
A treatise of Bishop Baldwin of Canterbury

The Lord sees our thoughts and the intentions of our hearts

The Lord knows the thoughts and intentions of our hearts. Without a doubt, every one of them is known to him, while we know only those which he lets us read by the grace of discernment. The spirit of man does not know all that is in man, nor all of the thoughts which he has, willingly or unwillingly. Man does not always perceive his thoughts as they really are. Having clouded vision, he does not discern them clearly with his mind’s eye.

Often under the guise of devotion a suggestion occurs to our mind – coming from our own thoughts or from another person or from the tempter – and in God’s eyes we do not deserve any reward for our virtue. For there are certain imitations of true virtues as also of vices which play tricks with the heart and bedazzle the mind’s vision. As a result, the appearance of goodness often seems to be in something which is evil, and equally the appearance of evil seems to be in something good. This is part of our wretchedness and ignorance, causing us anguish and anxiety.

It has been written: There are paths which seem to man to be right, but which in the end lead him to hell. To avoid this peril, Saint John gives us these words of advice: Test the spirits to see if they are from God. Now no one can test the spirits to see if they are from God unless God has given him discernment of spirits to enable him to investigate spiritual thoughts, inclinations and intentions with honest and true judgement. Discernment is the mother of all the virtues; everyone needs it either to guide the lives of others or to direct and reform his own life.

In the sphere of action, a right thought is one ruled by the will of God, and intentions are holy when directed single-mindedly toward him. In a word, we could see clearly through any action of ours, or into our entire lives, if we had a simple eye. A simple eye is an eye, and it is simple. This means that we see by right thinking what is to be done, and by our good intention we carry it out with simple honesty, because deceitful action is wrong. Right thinking does not permit mistakes; a good intention rules out pretence. This then is true discernment, a combination of right thinking and good intention.

Therefore, we must do all our actions in the light of discernment as if in God and in his presence.


Responsory

The Lord has shown you, O man, what is good; and what does the Lord require of you, but to do justice, to love kindness, and to walk humbly with your God?

If you trust in the Lord and do good, then you will live in the land; and what does the Lord require of you, but to do justice, to love kindness, and to walk humbly with your God?

Let us pray.

Lord God,
by whom our lives are governed with unfailing wisdom and love,
take away from us all that is harmful
and give us all that will be for our good.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us bless the Lord.
– Thanks be to God.