PRAYER OF THE DAY

PRAYER OF ST. AMBROSE

Lord Jesus Christ,
I approach your banquet table in fear and trembling,
for I am a sinner,
and dare not rely on my own worth but only on your goodness and mercy.
I am defiled by many sins in body and soul,
and by my unguarded thoughts and words.

Gracious God of majesty and awe,
I seek your protection,
I look for your
healing.
Poor troubled sinner that I am,
I appeal to You, the fountain of all mercy.
I cannot bear your judgment,
but I trust in your salvation.
Lord,
I show my wounds to You and uncover my shame before You.
I know my sins are many and great,
and they will fill me with fear,
but I hope in Your Mercies,
for they cannot be numbered.

Lord Jesus Christ,
eternal king,
God and man,
crucified for mankind,
look upon me with mercy and hear my prayer,
for I trust in You.
Have mercy on me,
full of sorrow and sin,
for the depth of your compassion never ends.

Praise to You,
saving sacrifice,
offered on the wood of the cross for me and for all mankind.
Praise to the noble and precious blood,
flowing from the wounds of my crucified Lord Jesus Christ and washing away the sins of the whole world.
Remember, Lord,
your creature,
whom You have redeemed with Your Blood.
I repent my sins,
and I long to put right what I have done.

Merciful Father,
take away all my offenses and sins;
purify me in body and soul,
and make me worthy to taste the holy of holies.

May Your Body and Blood,
which I intend to receive,
although I am unworthy,
be for me the remission of my sins,
the washing away of my guilt,
the end of my evil thoughts,
and the rebirth of my better instincts.
May it incite me to do the works pleasing to You and profitable to my health in body and soul,
and be a firm defense against the wiles of my enemies.

Amen.


DAILY MASS READINGS

Memorial of Saint Ambrose,
bishop and doctor of the Church

Reading
Is 29:17-24

Thus says the Lord GOD:

But a very little while,
and Lebanon shall be changed into an orchard,
and the orchard be regarded as a forest!
On that day the deaf shall hear
the words of a book;
And out of gloom and darkness,
the eyes of the blind shall see.
The lowly will ever find joy in the LORD,
and the poor rejoice in the Holy One of Israel.
For the tyrant will be no more
and the arrogant will have gone;
All who are alert to do evil will be cut off,
those whose mere word condemns a man,
Who ensnare his defender at the gate,
and leave the just man with an empty claim.
Therefore thus says the LORD,
the God of the house of Jacob,
who redeemed Abraham:
Now Jacob shall have nothing to be ashamed of,
nor shall his face grow pale.
When his children see
the work of my hands in his midst,
They shall keep my name holy;
they shall reverence the Holy One of Jacob,
and be in awe of the God of Israel.
Those who err in spirit shall acquire understanding,
and those who find fault shall receive instruction.


Responsorial Psalm
Ps 27:1, 4, 13-14

R. The Lord is my light and my salvation.

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life's refuge;
of whom should I be afraid?

R. The Lord is my light and my salvation.

One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.

R. The Lord is my light and my salvation.

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

R. The Lord is my light and my salvation.


Gospel
Mt 9:27-31

As Jesus passed by, two blind men followed him, crying out,
"Son of David, have pity on us!"
When he entered the house,
the blind men approached him and Jesus said to them,

"Do you believe that I can do this?"

"Yes, Lord," they said to him.
Then he touched their eyes and said,

"Let it be done for you according to your faith."

And their eyes were opened.
Jesus warned them sternly,

"See that no one knows about this."

But they went out and spread word of him through all that land.

SAINT OF THE DAY

December 7

St. Ambrose (340?-397)

One of Ambrose’s biographers observed that at the Last Judgment people would still be divided between those who admired Ambrose and those who heartily disliked him. He emerges as the man of action who cut a furrow through the lives of his contemporaries. 
Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose’s way.

When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops. In the midst of riots, 
he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies.

In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.” He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter, 
sent to Milan as Roman governor and chosen while yet a catechumen to be the people’s bishop.

There is yet another side of Ambrose—one which influenced Augustine, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face and great eyes. We can picture him as a frail figure clasping the codex of sacred Scripture. 
This was the Ambrose of aristocratic heritage and learning.

Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries. Ambrose’s sermons were often modeled on Cicero, and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—
“gold of the Egyptians”—taken over from the pagan philosophers.

His sermons, his writings and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity, for Ambrose, was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. 
He was an enthusiastic champion of consecrated virginity.

The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, 
brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine’s profound esteem for the learned bishop.

Neither is there any doubt that Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into 
the baptismal fountain to put on Christ.

OFFICE OF READINGS

O Lord, open my lips.
And my mouth will proclaim your praise.

Invitatory Psalm
Psalm 23 (24)

Come, let us worship the Lord, the fountain of wisdom.

– Come, let us worship the Lord, the fountain of wisdom.

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.

– Come, let us worship the Lord, the fountain of wisdom.

Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.

– Come, let us worship the Lord, the fountain of wisdom.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.

– Come, let us worship the Lord, the fountain of wisdom.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

– Come, let us worship the Lord, the fountain of wisdom.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

– Come, let us worship the Lord, the fountain of wisdom.


Hymn

The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.


Psalm 34 (35)
The Lord, a saviour in time of persecution

O Lord, arise to help me.

Judge, Lord, those who are judging me:
attack those who are attacking me.
Take up your shield and come out to defend me.
Brandish your spear and hold back my pursuers.
Say to my soul, “I am your deliverance.”
Let them be thrown into confusion,
those who are after my life.
Let them be weakened and put to flight,
those who plan harm to me.
Let them be like chaff blowing in the wind,
when the angel of the Lord scatters them.
Let their paths be dark and slippery,
when the angel of the Lord harries them.
For it was without cause that they spread out their nets to ensnare me,
without cause that they dug a pit to take my life.
Let death come upon them suddenly,
may they be entangled in their own nets.
But my soul will exult in the Lord
and rejoice in his aid.
My bones themselves will say
“Lord, who is your equal?”
You snatch the poor man
from the hand of the strong,
the needy and weak
from those who would destroy them.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

O Lord, arise to help me.


Psalm 34 (35)

Lord, plead my cause; defend me with your strength.

Lying witnesses rose up against me;
they asked me questions I could not answer.
They paid me back evil for the good I did,
my soul is desolation.
Yet I – when they were ill, I put on sackcloth,
I mortified my soul with fasting,
I prayed for them from the depths of my heart.
I walked in sadness as for a close friend, for a brother;
I was bowed down with grief as if mourning my own mother.
But they – when I was unsteady, they rejoiced and gathered together.
They gathered and beat me: I did not know why.
They were tearing me to pieces, there was no end to it:
they teased me, heaped derision on me, they ground their teeth at me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Lord, plead my cause; defend me with your strength.


Psalm 34 (35)

My tongue shall speak of your justice, all day long.

Lord, how long will you wait?
Rescue my life from their attacks,
my only life from the lions.
I will proclaim you in the great assembly,
in the throng of people I will praise you.
Let not my lying enemies triumph over me,
those who hate me for no reason,
who conspire against me by secret signs,
who do not speak of peace,
who plan crimes against the innocent,
who cry out slanders against me,
saying “Yes! Yes! We saw it ourselves!”
You see them, Lord, do not stay silent:
Lord, do not leave me.
Rise up and keep watch at my trial:
my God and my Lord, watch over my case.
Judge me according to your justice,
Lord: my God, let them not rejoice over me!
Let them not think to themselves,
“Yes! We have what we wanted!”
Let them not say,
“We have swallowed him up.”
But let those who support my cause rejoice,
let them say always “How great is the Lord,
who takes care of his servant’s welfare.”
And my tongue too will ponder your justice,
and praise you all day long.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

My tongue shall speak of your justice, all day long.


Lord, let your loving kindness be upon me:
– your salvation, as you have promised.


Reading
Isaiah 19:16-24

That day, the Egyptians will become like women, fearful, terrified, when they see the uplifted hand that The Lord of Hosts will raise against them. The land of Judah will become the terror of Egypt. Whenever Egypt is reminded of this, she will be terrified, because of the fate The Lord of Hosts has prepared for her. That day, in the land of Egypt there will be five towns speaking the language of Canaan and swearing oaths in the name of The Lord of Hosts; Ir Haheres will be one of them. That day, there will be an altar to The Lord in the centre of the land of Egypt and, close to the frontier, a pillar to The Lord, which will be both sign and witness of The Lord of Hosts in the land of Egypt. When in oppression the Egyptians cry to The Lord he will send them a saviour to protect and deliver them. The Lord will reveal himself to them, and that day the Egyptians will acknowledge The Lord and worship him with sacrifices and offerings. They will make vows to The Lord and perform them. Then, though The Lord has struck the Egyptians harshly, he will heal them. They will turn to The Lord who will listen to them and heal them. That day, there will be a road from Egypt to Assyria. Assyria will have access to Egypt and Egypt have access to Assyria. Egypt will serve Assyria.

That day, Israel, making the third with Egypt and Assyria, will be blessed in the centre of the world.


Responsory

The Egyptians will know the Lord in that day,
and they will worship him with sacrifice and burnt offerings.

Men will come from east and west,
and from north and south,
and sit at table in the kingdom of God,
and they will worship him with sacrifice and burnt offerings.


Reading
A letter of St Ambrose

You win the people over with the grace of your words

You have entered upon the office of bishop. Sitting at the helm of the Church, you pilot the ship against the waves. Take firm hold of the rudder of faith so that the severe storms of this world cannot disturb you. The sea is mighty and vast, but do not be afraid, for as Scripture says: 
he has founded it upon the seas, and established it upon the waters.

The Church of the Lord is built upon the rock of the apostles among so many dangers in the world; it therefore remains unmoved. The Church’s foundation is unshakeable and firm against the assaults of the raging sea. Waves lash at the Church but do not shatter it. Although the elements of this world constantly beat upon the Church with crashing sounds, the Church possesses the safest harbour of salvation for all in distress. Although the Church is tossed about on the sea, it rides easily on rivers, especially those rivers that Scripture speaks of: The rivers have lifted up their voice. These are the rivers flowing from the heart of the man who is given drink by Christ and who receives from the Spirit of God. 
When these rivers overflow with the grace of the Spirit, they lift up their voice.

There is also a stream which flows down on God’s saints like a torrent. There is also a rushing river giving joy to the heart that is at peace and makes for peace. Whoever has received from the fullness of this river, like John the Evangelist, like Peter and Paul, lifts up his voice. Just as the apostles lifted up their voices and preached the Gospel throughout the world, 
so those who drink these waters begin to preach the good news of the Lord Jesus.

Drink, then, from Christ, so that your voice may also be heard. Store up in your mind the water that is Christ, the water that praises the Lord. 
Store up water from many sources, the water that rains down from the clouds of prophecy.

Whoever gathers water from the mountains and leads it to himself or draws it from springs, is himself a source of dew like the clouds. 
Fill your soul, then, with this water, so that your land may not be dry, but watered by your own springs.

He who reads much and understands much, receives his fill. He who is full, refreshes others. So Scripture says: 
If the clouds are full, they will pour rain upon the earth.

Therefore, let your words be rivers, clean and limpid, so that in your exhortations you may charm the ears of your people. And by the grace of your words win them over to follow your leadership. Let your sermons be full of understanding. Solomon says: The weapons of the understanding are the lips of the wise; and in another place he says: Let your lips be bound with wisdom. That is, let the meaning of your words shine forth, let understanding blaze out. See that your addresses and expositions do not need to invoke the authority of others, 
but let your words be their own defence. Let no word escape your lips in vain or be uttered without depth of meaning.


Responsory

Proclaim the message and, 
welcome or unwelcome, insist on it;
refute falsehood, correct error, call to obedience,
but do all with the patience that the work of teaching requires.

Who else can boast such deeds as yours, 
who anointed kings for repentance?
But do all with the patience that the work of teaching requires.

Let us pray.

Lord God, you made Saint Ambrose
a teacher of the Catholic faith
and a pattern of apostolic fortitude.
Raise up in the church today
men after your own heart
to lead your people with wisdom and strength.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.

Let us bless the Lord.
– Thanks be to God.