THE LITURGY OF THE WORD

Daily Mass Readings

Friday of the Thirty-third Week in Ordinary Time

Antiphon

Jer 29: 11, 12, 14

 

The Lord said: I think thoughts of peace and not of affliction.

You will call upon me, and I will answer you,

and I will lead back your captives from every place.

Collect

 

Grant us, we pray, O Lord our God,

the constant gladness of being devoted to you,

for it is full and lasting happiness

to serve with constancy

the author of all that is good.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

1 Mc 4:36-37, 52-59

Judas and his brothers said,

“Now that our enemies have been crushed,

let us go up to purify the sanctuary and rededicate it.”

So the whole army assembled, and went up to Mount Zion.

Early in the morning on the twenty-fifth day of the ninth month,

that is, the month of Chislev,

in the year one hundred and forty-eight,

they arose and offered sacrifice according to the law

on the new altar of burnt offerings that they had made. 

On the anniversary of the day on which the Gentiles had defiled it,

on that very day it was reconsecrated

with songs, harps, flutes, and cymbals.

All the people prostrated themselves and adored and praised Heaven,

who had given them success.

For eight days they celebrated the dedication of the altar

and joyfully offered burnt offerings and sacrifices

of deliverance and praise.

They ornamented the facade of the temple with gold crowns and shields;

they repaired the gates and the priests’ chambers

and furnished them with doors.

There was great joy among the people

now that the disgrace of the Gentiles was removed.

Then Judas and his brothers and the entire congregation of Israel

decreed that the days of the dedication of the altar

should be observed with joy and gladness

on the anniversary every year for eight days,

from the twenty-fifth day of the month Chislev.

Responsorial Psalm

1 Chronicles 29:10bcd, 11abc, 11d-12a, 12bcd

R.    We praise your glorious name, O mighty God.

“Blessed may you be, O LORD,

    God of Israel our father,

    from eternity to eternity.”

R.    We praise your glorious name, O mighty God.

“Yours, O LORD, are grandeur and power,

    majesty, splendor, and glory.

For all in heaven and on earth is yours.”

R.    We praise your glorious name, O mighty God.

“Yours, O LORD, is the sovereignty;

    you are exalted as head over all.

Riches and honor are from you.”

R.    We praise your glorious name, O mighty God.

“You have dominion over all,

In your hand are power and might;

    it is yours to give grandeur and strength to all.”

R.    We praise your glorious name, O mighty God.

Alleluia

Jn 10:27

R. Alleluia, alleluia.

My sheep hear my voice, says the Lord;

I know them, and they follow me.

R. Alleluia, alleluia.

Gospel

Lk 19:45-48

Jesus entered the temple area and proceeded to drive out

those who were selling things, saying to them,

    “It is written, My house shall be a house of prayer,

    but you have made it a den of thieves.”

And every day he was teaching in the temple area.

The chief priests, the scribes, and the leaders of the people, meanwhile,

were seeking to put him to death,

but they could find no way to accomplish their purpose

because all the people were hanging on his words.

SAINT OF THE DAY

November 19

Saint Agnes of Assisi

(1197 - 1253)

Born Caterina Offreducia, Agnes was the younger sister of Saint Clare, and her first follower. When Caterina left home two weeks after Clare’s departure, their family attempted to bring her back by force. They tried to drag her out of the monastery, but her body suddenly became so heavy that several knights could not budge it. Her uncle Monaldo tried to strike her but was temporarily paralyzed. The knights then left Caterina and Clare in peace. Saint Francis himself gave Clare’s sister the name Agnes, because she was gentle like a young lamb.

Agnes matched her sister in devotion to prayer and in willingness to endure the strict penances that characterized the Poor Ladies’ lives at San Damiano. In 1221, a group of Benedictine nuns in Monticelli near Florence asked to become Poor Ladies. Saint Clare sent Agnes to become abbess of that monastery. Agnes soon wrote a rather sad letter about how much she missed Clare and the other nuns at San Damiano. After establishing other monasteries of Poor Ladies in northern Italy, 

Agnes was recalled to San Damiano in 1253, as Clare lay dying.

Three months later Agnes followed Clare in death, and was canonized in 1753.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm