Memorare
Remember, O most gracious Virgin Mary, that never was it known that any one who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of virgins, my Mother. To thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me.
Amen.
DAILY MASS READINGS
May 23, 2011
Monday of the Fifth Week of Easter
Reading 1
Acts 14:5-18
There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.
At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, “Stand up straight on your feet.”
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
“The gods have come down to us in human form.”
They called Barnabas “Zeus” and Paul “Hermes,”
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.
The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts.”
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.
Responsorial Psalm
115:1-2, 3-4, 15-16
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side.
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
Gospel
Jn 14:21-26
Jesus said to his disciples:
“Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
Judas, not the Iscariot, said to him,
“Master, then what happened that you will reveal yourself to us
and not to the world?”
Jesus answered and said to him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
“I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my nameB
he will teach you everything
and remind you of all that I told you.”
Monday of the Fifth Week of Easter
Reading 1
Acts 14:5-18
There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.
At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, “Stand up straight on your feet.”
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
“The gods have come down to us in human form.”
They called Barnabas “Zeus” and Paul “Hermes,”
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.
The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts.”
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.
Responsorial Psalm
115:1-2, 3-4, 15-16
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side.
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Alleluia.
Gospel
Jn 14:21-26
Jesus said to his disciples:
“Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
Judas, not the Iscariot, said to him,
“Master, then what happened that you will reveal yourself to us
and not to the world?”
Jesus answered and said to him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
“I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my nameB
he will teach you everything
and remind you of all that I told you.”
SAINT OF THE DAY
May 23, 2011
St. John Baptist Rossi (1764)
This holy priest was born in 1698 at the village of Voltaggio in the diocese of Genoa and was one of the four children of an excellent and highly respected couple. When he ws ten a nobleman and his wifre who were spending the summer at Voltaggio obtained permission from his parents to take him back with them to Genoa to be trained in their house. He remained with them three years, winning golden opinions from all, notably from two Capuchin friars who came to his patrons home. They carried such a favourable report of the boy to his uncle who was then minister provincial of the Capuchins that a cousin Lorenzo Rossi a canon of Santa Maria in Cosmedin invited him to come to Rome. The offer was accepted and he entered the Roman College at the age of thirteen. Popular with his teachers and with his fellow pupils he had completed the classical course with distinction when the reading of an ascetical book led him to embark on exfessive mortifications. The strain on his strength at a time when he was working hard led to a complete breakdown which boliged him to leave the roman College. He recovered sufficiently to complete his training at the Minerva, but he never was again relly robust. ndeed his subsequent labours were performed under the handicap of almost constant suffering.
On March 8, 1721 at the age of twenty three he was ordained and his first Mass was celebrated in the Roman College at the altar of St. Aloysius Gonzaga to whom he always had a special devotion.
His fame came from his work as a confessor and as his ministry to the sick.
St. John Baptist Rossi (1764)
This holy priest was born in 1698 at the village of Voltaggio in the diocese of Genoa and was one of the four children of an excellent and highly respected couple. When he ws ten a nobleman and his wifre who were spending the summer at Voltaggio obtained permission from his parents to take him back with them to Genoa to be trained in their house. He remained with them three years, winning golden opinions from all, notably from two Capuchin friars who came to his patrons home. They carried such a favourable report of the boy to his uncle who was then minister provincial of the Capuchins that a cousin Lorenzo Rossi a canon of Santa Maria in Cosmedin invited him to come to Rome. The offer was accepted and he entered the Roman College at the age of thirteen. Popular with his teachers and with his fellow pupils he had completed the classical course with distinction when the reading of an ascetical book led him to embark on exfessive mortifications. The strain on his strength at a time when he was working hard led to a complete breakdown which boliged him to leave the roman College. He recovered sufficiently to complete his training at the Minerva, but he never was again relly robust. ndeed his subsequent labours were performed under the handicap of almost constant suffering.
On March 8, 1721 at the age of twenty three he was ordained and his first Mass was celebrated in the Roman College at the altar of St. Aloysius Gonzaga to whom he always had a special devotion.
His fame came from his work as a confessor and as his ministry to the sick.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
The Lord has truly risen, alleluia.
– The Lord has truly risen, alleluia.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– The Lord has truly risen, alleluia.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– The Lord has truly risen, alleluia.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– The Lord has truly risen, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– The Lord has truly risen, alleluia.
Hymn
O thou, the heavens’ eternal King,
Creator, unto thee we sing,
With God the Father ever One,
Coequal, coeternal Son.
Thy hand, when first the world began,
Made in thine own pure image man,
And yoked to fleshly form of earth
A living form of heavenly birth.
And when the envy of the foe
Had marred thy noblest work below,
Clothed in our flesh, thou didst restore
The image thou hadst made before.
Once wast thou born of Mary’s womb;
And now, newborn from out the tomb,
O Christ, thou bid’st us rise with thee
From death to immortality.
Redeemer, thou for us didst deign
To hang upon the Cross of pain,
And give to us the lavish price
Of thine own Blood in sacrifice.
Grant, Lord, in thee each faithful mind
Unceasing Paschal joy may find;
And from the death of sin set free
Souls newly born to life by thee.
To thee, once dead, who now dost live,
All glory, Lord, thy people give,
Whom, with the Father, we adore,
And Holy Spirit forevermore.
A prayer for relief from affliction
Psalm 6
Lord, save me in your merciful love. Alleluia.
Lord, do not condemn me in your fury:
do not destroy me in your anger.
Take pity on me, Lord, for I am sick;
heal me, Lord, for my bones are in disarray.
My spirit is deeply disturbed,
and you, Lord – how long?
Turn to me, Lord, rescue my spirit:
in your pity, save me.
If I die, how can I praise you?
Can anyone in the underworld proclaim your name?
I struggle and groan,
soak my bed with weeping night after night;
my eyes are troubled with sadness:
I grow older as my enemies watch.
Leave me, all who do evil,
for the Lord has heard my voice as I wept.
The Lord listened to my prayer,
granted me what I asked.
Let my enemies be ashamed and confounded:
let shame and confusion overtake them soon.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, save me in your merciful love. Alleluia.
Psalm 9A (9)
Thanksgiving for victory
The Lord is a stronghold for the oppressed in times of distress. Alleluia.
I will thank you, Lord, with all my heart;
I will tell of your wonders.
I will rejoice in you and triumph,
make music to your name, O Most High.
Because my enemies are in full retreat;
they stumble and perish at your presence.
For you have given judgement in my favour,
upheld my case,
taken your seat on the throne of judgement.
You have rebuked the nations,
condemned the wicked,
wiped out their name for ever and for ever.
My enemies are no more;
their land is a desert for ever.
You have demolished their cities,
their very memory is wiped away.
But the Lord will reign for ever:
he has made his throne his judgement-seat.
He himself will judge the whole world in justice,
judge the peoples impartially.
The Lord will be a refuge for the oppressed,
a refuge in good times and in bad.
Let them put their hope in you, those who know your name;
for you, Lord, have never abandoned those who seek you.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a stronghold for the oppressed in times of distress. Alleluia.
Psalm 9A (9)
I will recount all your praise at the gates of the city of Sion. Alleluia.
Sing to the Lord who dwells in Zion,
proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood:
he has not forgotten the cry of the weak.
Take pity on me, Lord:
see how my enemies torment me.
You raise me up from the gates of death,
and I will proclaim your praise at the gates of the daughter of Zion;
I will rejoice in your salvation.
The nations have fallen into the pit that they made,
into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth:
the sinner is trapped by his very own action.
Sinners will go down to the underworld,
and all nations that forget God.
For the weak will not always be forgotten:
the hope of the weak will never perish.
Rise up, Lord, let men not be complacent:
let the nations come before you to be judged.
Put fear into them, Lord:
let them know that they are only men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I will recount all your praise at the gates of the city of Sion. Alleluia.
My heart and my flesh, alleluia,
– shout joy to the living God, alleluia.
Reading
Apocalypse 19:11-21
And now I saw heaven open, and a white horse appear; its rider was called Faithful and True; he is a judge with integrity, a warrior for justice. His eyes were flames of fire, and his head was crowned with many coronets; the name written on him was known only to himself, his cloak was soaked in blood He is known by the name, The Word of God. Behind him, dressed in linen of dazzling white, rode the armies of heaven on white horses. From his mouth came a sharp sword to strike the pagans with; he is the one who will rule them with an iron sceptre, and tread out the wine of Almighty God’s fierce anger. On his cloak and on his thigh there was a name written: The King of kings and the Lord of lords.
I saw an angel standing in the sun, and he shouted aloud to all the birds that were flying high overhead in the sky, ‘Come here. Gather together at the great feast that God is giving. There will be the flesh of kings for you, and the flesh of great generals and heroes, the flesh of horses and their riders and of all kinds of men, citizens and slaves, small and great.’
Then I saw the beast, with all the kings of the earth and their armies, gathered together to fight the rider and his army. But the beast was taken prisoner, together with the false prophet who had worked miracles on the beast’s behalf and by them had deceived all who had been branded with the mark of the beast and worshipped his statue. These two were thrown alive into the fiery lake of burning sulphur. All the rest were killed by the sword of the rider, which came out of his mouth, and all the birds were gorged with their flesh.
Responsory
The robe he wore was covered with blood, and the name by which he is called is The Word of God. He will tread out the wine in the winepress of the wrath of God, alleluia.
On his robe and on his leg were written the name, King of kings and Lord of lords. He will tread out the wine in the winepress of the wrath of God, alleluia.
Reading
From a sermon by Saint Gregory of Nyssa, bishop
The firstborn of the new creation
The reign of life has begun, the tyranny of death is ended. A new birth has taken place, a new life has come, a new order of existence has appeared, our very nature has been transformed! This birth is not brought about by human generation, by the will of man, or by the desire of the flesh, but by God.
If you wonder how, I will explain in clear language. Faith is the womb that conceives this new life, baptism the rebirth by which it is brought forth into the light of day. The Church is its nurse; her teachings are its milk, the bread from heaven is its food. It is brought to maturity by the practice of virtue; it is wedded to wisdom; it gives birth to hope. Its home is the kingdom; its rich inheritance the joys of paradise; its end, not death, but the blessed and everlasting life prepared for those who are worthy.
This is the day the Lord has made – a day far different from those made when the world was first created and which are measured by the passage of time. This is the beginning of a new creation. On this day, as the prophet says, God makes a new heaven and a new earth. What is this new heaven? you may ask. It is the firmament of our faith in Christ. What is the new earth? A good heart, a heart like the earth, which drinks up the rain that falls on it and yields a rich harvest.
In this new creation, purity of life is the sun, the virtues are the stars, transparent goodness is the air, and the depths of the riches of wisdom and knowledge, the sea. Sound doctrine, the divine teachings are the grass and plants that feed God’s flock, the people whom he shepherds; the keeping of the commandments is the fruit borne by the trees.
On this day is created the true man, the man made in the image and likeness of God. For this day the Lord has made is the beginning of this new world. Of this day the prophet says that it is not like other days, nor is this night like other nights. But still we have not spoken of the greatest gift it has brought us. This day destroyed the pangs of death and brought to birth the firstborn of the dead.
I ascend to my Father and to your Father, to my God and to your God. O what wonderful good news! He who for our sake became like us in order to make us his brothers, now presents to his true Father his own humanity in order to draw all his kindred up after him.
Responsory
Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ, alleluia.
What we are waiting for is what he promised: the new heavens and the new earth. Just as all men die in Adam, so all men will be brought to life in Christ, alleluia.
Let us pray.
Lord, by your grace we are made one in mind and heart.
Give us a love for what you command
and a longing for what you promise,
so that, amid this world’s changes,
our hearts may be set on the world of lasting joy.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 99 (100)
The Lord has truly risen, alleluia.
– The Lord has truly risen, alleluia.
Rejoice in the Lord, all the earth,
and serve him with joy.
Exult as you enter his presence.
– The Lord has truly risen, alleluia.
Know that the Lord is God.
He made us and we are his
– his people, the sheep of his flock.
– The Lord has truly risen, alleluia.
Cry out his praises as you enter his gates,
fill his courtyards with songs.
Proclaim him and bless his name;
for the Lord is our delight.
His mercy lasts for ever,
his faithfulness through all the ages.
– The Lord has truly risen, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– The Lord has truly risen, alleluia.
Hymn
O thou, the heavens’ eternal King,
Creator, unto thee we sing,
With God the Father ever One,
Coequal, coeternal Son.
Thy hand, when first the world began,
Made in thine own pure image man,
And yoked to fleshly form of earth
A living form of heavenly birth.
And when the envy of the foe
Had marred thy noblest work below,
Clothed in our flesh, thou didst restore
The image thou hadst made before.
Once wast thou born of Mary’s womb;
And now, newborn from out the tomb,
O Christ, thou bid’st us rise with thee
From death to immortality.
Redeemer, thou for us didst deign
To hang upon the Cross of pain,
And give to us the lavish price
Of thine own Blood in sacrifice.
Grant, Lord, in thee each faithful mind
Unceasing Paschal joy may find;
And from the death of sin set free
Souls newly born to life by thee.
To thee, once dead, who now dost live,
All glory, Lord, thy people give,
Whom, with the Father, we adore,
And Holy Spirit forevermore.
A prayer for relief from affliction
Psalm 6
Lord, save me in your merciful love. Alleluia.
Lord, do not condemn me in your fury:
do not destroy me in your anger.
Take pity on me, Lord, for I am sick;
heal me, Lord, for my bones are in disarray.
My spirit is deeply disturbed,
and you, Lord – how long?
Turn to me, Lord, rescue my spirit:
in your pity, save me.
If I die, how can I praise you?
Can anyone in the underworld proclaim your name?
I struggle and groan,
soak my bed with weeping night after night;
my eyes are troubled with sadness:
I grow older as my enemies watch.
Leave me, all who do evil,
for the Lord has heard my voice as I wept.
The Lord listened to my prayer,
granted me what I asked.
Let my enemies be ashamed and confounded:
let shame and confusion overtake them soon.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, save me in your merciful love. Alleluia.
Psalm 9A (9)
Thanksgiving for victory
The Lord is a stronghold for the oppressed in times of distress. Alleluia.
I will thank you, Lord, with all my heart;
I will tell of your wonders.
I will rejoice in you and triumph,
make music to your name, O Most High.
Because my enemies are in full retreat;
they stumble and perish at your presence.
For you have given judgement in my favour,
upheld my case,
taken your seat on the throne of judgement.
You have rebuked the nations,
condemned the wicked,
wiped out their name for ever and for ever.
My enemies are no more;
their land is a desert for ever.
You have demolished their cities,
their very memory is wiped away.
But the Lord will reign for ever:
he has made his throne his judgement-seat.
He himself will judge the whole world in justice,
judge the peoples impartially.
The Lord will be a refuge for the oppressed,
a refuge in good times and in bad.
Let them put their hope in you, those who know your name;
for you, Lord, have never abandoned those who seek you.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a stronghold for the oppressed in times of distress. Alleluia.
Psalm 9A (9)
I will recount all your praise at the gates of the city of Sion. Alleluia.
Sing to the Lord who dwells in Zion,
proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood:
he has not forgotten the cry of the weak.
Take pity on me, Lord:
see how my enemies torment me.
You raise me up from the gates of death,
and I will proclaim your praise at the gates of the daughter of Zion;
I will rejoice in your salvation.
The nations have fallen into the pit that they made,
into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth:
the sinner is trapped by his very own action.
Sinners will go down to the underworld,
and all nations that forget God.
For the weak will not always be forgotten:
the hope of the weak will never perish.
Rise up, Lord, let men not be complacent:
let the nations come before you to be judged.
Put fear into them, Lord:
let them know that they are only men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I will recount all your praise at the gates of the city of Sion. Alleluia.
My heart and my flesh, alleluia,
– shout joy to the living God, alleluia.
Reading
Apocalypse 19:11-21
And now I saw heaven open, and a white horse appear; its rider was called Faithful and True; he is a judge with integrity, a warrior for justice. His eyes were flames of fire, and his head was crowned with many coronets; the name written on him was known only to himself, his cloak was soaked in blood He is known by the name, The Word of God. Behind him, dressed in linen of dazzling white, rode the armies of heaven on white horses. From his mouth came a sharp sword to strike the pagans with; he is the one who will rule them with an iron sceptre, and tread out the wine of Almighty God’s fierce anger. On his cloak and on his thigh there was a name written: The King of kings and the Lord of lords.
I saw an angel standing in the sun, and he shouted aloud to all the birds that were flying high overhead in the sky, ‘Come here. Gather together at the great feast that God is giving. There will be the flesh of kings for you, and the flesh of great generals and heroes, the flesh of horses and their riders and of all kinds of men, citizens and slaves, small and great.’
Then I saw the beast, with all the kings of the earth and their armies, gathered together to fight the rider and his army. But the beast was taken prisoner, together with the false prophet who had worked miracles on the beast’s behalf and by them had deceived all who had been branded with the mark of the beast and worshipped his statue. These two were thrown alive into the fiery lake of burning sulphur. All the rest were killed by the sword of the rider, which came out of his mouth, and all the birds were gorged with their flesh.
Responsory
The robe he wore was covered with blood, and the name by which he is called is The Word of God. He will tread out the wine in the winepress of the wrath of God, alleluia.
On his robe and on his leg were written the name, King of kings and Lord of lords. He will tread out the wine in the winepress of the wrath of God, alleluia.
Reading
From a sermon by Saint Gregory of Nyssa, bishop
The firstborn of the new creation
The reign of life has begun, the tyranny of death is ended. A new birth has taken place, a new life has come, a new order of existence has appeared, our very nature has been transformed! This birth is not brought about by human generation, by the will of man, or by the desire of the flesh, but by God.
If you wonder how, I will explain in clear language. Faith is the womb that conceives this new life, baptism the rebirth by which it is brought forth into the light of day. The Church is its nurse; her teachings are its milk, the bread from heaven is its food. It is brought to maturity by the practice of virtue; it is wedded to wisdom; it gives birth to hope. Its home is the kingdom; its rich inheritance the joys of paradise; its end, not death, but the blessed and everlasting life prepared for those who are worthy.
This is the day the Lord has made – a day far different from those made when the world was first created and which are measured by the passage of time. This is the beginning of a new creation. On this day, as the prophet says, God makes a new heaven and a new earth. What is this new heaven? you may ask. It is the firmament of our faith in Christ. What is the new earth? A good heart, a heart like the earth, which drinks up the rain that falls on it and yields a rich harvest.
In this new creation, purity of life is the sun, the virtues are the stars, transparent goodness is the air, and the depths of the riches of wisdom and knowledge, the sea. Sound doctrine, the divine teachings are the grass and plants that feed God’s flock, the people whom he shepherds; the keeping of the commandments is the fruit borne by the trees.
On this day is created the true man, the man made in the image and likeness of God. For this day the Lord has made is the beginning of this new world. Of this day the prophet says that it is not like other days, nor is this night like other nights. But still we have not spoken of the greatest gift it has brought us. This day destroyed the pangs of death and brought to birth the firstborn of the dead.
I ascend to my Father and to your Father, to my God and to your God. O what wonderful good news! He who for our sake became like us in order to make us his brothers, now presents to his true Father his own humanity in order to draw all his kindred up after him.
Responsory
Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ, alleluia.
What we are waiting for is what he promised: the new heavens and the new earth. Just as all men die in Adam, so all men will be brought to life in Christ, alleluia.
Let us pray.
Lord, by your grace we are made one in mind and heart.
Give us a love for what you command
and a longing for what you promise,
so that, amid this world’s changes,
our hearts may be set on the world of lasting joy.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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