THE LITURGY OF THE WORD

Daily Mass Readings

Friday in the Octave of Easter

Antiphon

Cf. Ps 78 (77): 53

 

The Lord led his people in hope,

while the sea engulfed their foes, alleluia.

Collect

Almighty ever-living God,

who gave us the Paschal Mystery

in the covenant you established

for reconciling the human race,

so dispose our minds, we pray,

that what we celebrate by professing the faith

we may express in deeds.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Acts 4:1-12

After the crippled man had been cured,

while Peter and John were still speaking to the people,

the priests, the captain of the temple guard,

and the Sadducees confronted them,

disturbed that they were teaching the people

and proclaiming in Jesus the resurrection of the dead.

They laid hands on Peter and John

and put them in custody until the next day,

since it was already evening.

But many of those who heard the word came to believe

and the number of men grew to about five thousand.

On the next day, their leaders, elders, and scribes

were assembled in Jerusalem, with Annas the high priest,

Caiaphas, John, Alexander,

and all who were of the high-priestly class.

They brought them into their presence and questioned them,

"By what power or by what name have you done this?"

Then Peter, filled with the Holy Spirit, answered them,

"Leaders of the people and elders:

If we are being examined today

about a good deed done to a cripple,

namely, by what means he was saved,

then all of you and all the people of Israel should know

that it was in the name of Jesus Christ the Nazorean

whom you crucified, whom God raised from the dead;

in his name this man stands before you healed.

He is the stone rejected by you, the builders,

which has become the cornerstone.

There is no salvation through anyone else,

nor is there any other name under heaven

given to the human race by which we are to be saved."

Responsorial Psalm

Ps 118:1-2 and 4, 22-24, 25-27a

R. The stone rejected by the builders has become the cornerstone.

 

Give thanks to the LORD, for he is good,

for his mercy endures forever.

Let the house of Israel say,

"His mercy endures forever."

Let those who fear the LORD say,

"His mercy endures forever."

R. The stone rejected by the builders has become the cornerstone.

 

The stone which the builders rejected

has become the cornerstone.

By the LORD has this been done;

it is wonderful in our eyes.

This is the day the LORD has made;

let us be glad and rejoice in it.

R. The stone rejected by the builders has become the cornerstone.

 

O LORD, grant salvation!

O LORD, grant prosperity!

Blessed is he who comes in the name of the LORD;

we bless you from the house of the LORD.

The LORD is God, and he has given us light.

R. The stone rejected by the builders has become the cornerstone.

 

Alleluia

Ps 118:24

R. Alleluia, alleluia.

This is the day the LORD has made;

let us be glad and rejoice in it.

R. Alleluia, alleluia.

Gospel

Jn 21:1-14

Jesus revealed himself again to his disciples at the Sea of Tiberias.

He revealed himself in this way.

Together were Simon Peter, Thomas called Didymus,

Nathanael from Cana in Galilee,

Zebedee's sons, and two others of his disciples.

Simon Peter said to them, 

"I am going fishing."

They said to him, 

"We also will come with you."

So they went out and got into the boat,

but that night they caught nothing.

When it was already dawn, Jesus was standing on the shore;

but the disciples did not realize that it was Jesus.

Jesus said to them, 

"Children, have you caught anything to eat?"

They answered him, 

"No."

So he said to them, 

"Cast the net over the right side of the boat

and you will find something."

So they cast it, and were not able to pull it in

because of the number of fish.

So the disciple whom Jesus loved said to Peter, 

"It is the Lord."

When Simon Peter heard that it was the Lord,

he tucked in his garment, for he was lightly clad,

and jumped into the sea.

The other disciples came in the boat,

for they were not far from shore, only about a hundred yards,

dragging the net with the fish.

When they climbed out on shore,

they saw a charcoal fire with fish on it and bread.

Jesus said to them, 

"Bring some of the fish you just caught."

So Simon Peter went over and dragged the net ashore

full of one hundred fifty-three large fish.

Even though there were so many, the net was not torn.

Jesus said to them, 

"Come, have breakfast."

And none of the disciples dared to ask him, 

"Who are you?"

because they realized it was the Lord.

Jesus came over and took the bread and gave it to them,

and in like manner the fish.

This was now the third time Jesus was revealed to his disciples

after being raised from the dead.

SAINT OF THE DAY

April 14

Blessed Peter Gonzalez

(1190 - 1246)

Saint Paul had a conversion experience on the road to Damascus. Many years later, the same proved true for Peter Gonzalez, who triumphantly rode his horse into the Spanish city of Astorga in the 13th century to take up an important post at the cathedral. The animal stumbled and fell, 

leaving Peter in the mud and onlookers amused.

Humbled, Peter reevaluated his motivations—his bishop-uncle had secured the cathedral post for him—and started down a new path. He became a Dominican priest and proved to be a most effective preacher. He spent much of his time as court chaplain, and attempted to exert positive influence on the behavior of members of the court. After King Ferdinand III and his troops defeated the Moors at Cordoba, Peter was successful in restraining the soldiers from pillaging, and persuaded the king to treat the defeated Moors with compassion.

After retiring from the court, Peter devoted the remainder of his life to preaching in northwest Spain. 

Having developed a special mission to Spanish and Portuguese seamen, he is considered their patron.

Peter Gonzalez died in 1246 and was beatified in 1741.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

12/09/22