THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Augustine

Bishop and Doctor of the Church

Antiphon

Cf. Sirach 15: 5

 

In the midst of the Church he opened his mouth,

and the Lord filled him

with the spirit of wisdom and understanding

and clothed him in a robe of glory.

Collect

Renew in your Church, we pray, O Lord,

the spirit with which you endowed

your Bishop Saint Augustine

that, filled with the same spirit,

we may thirst for you,

the sole fount of true wisdom,

and seek you, the author of heavenly love.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

1 Thes 1:1-5, 8b-10

Paul, Silvanus, and Timothy to the Church of the Thessalonians

in God the Father and the Lord Jesus Christ:

grace to you and peace.

We give thanks to God always for all of you,

remembering you in our prayers,

unceasingly calling to mind your work of faith and labor of love

and endurance in hope of our Lord Jesus Christ,

before our God and Father,

knowing, brothers and sisters loved by God, how you were chosen.

For our Gospel did not come to you in word alone,

but also in power and in the Holy Spirit and with much conviction.

You know what sort of people we were among you for your sake.

In every place your faith in God has gone forth,

so that we have no need to say anything.

For they themselves openly declare about us

what sort of reception we had among you,

and how you turned to God from idols

to serve the living and true God and to await his Son from heaven,

whom he raised from the dead, Jesus,

who delivers us from the coming wrath.

Responsorial Psalm

Ps 149:1b-2, 3-4, 5-6a and 9b

R. The Lord takes delight in his people.

 

Sing to the LORD a new song

of praise in the assembly of the faithful.

Let Israel be glad in their maker,

let the children of Zion rejoice in their king.

R. The Lord takes delight in his people.

 

Let them praise his name in the festive dance,

let them sing praise to him with timbrel and harp.

For the LORD loves his people,

and he adorns the lowly with victory.

R. The Lord takes delight in his people.

 

Let the faithful exult in glory;

let them sing for joy upon their couches;

Let the high praises of God be in their throats.

This is the glory of all his faithful. Alleluia!

R. The Lord takes delight in his people.

 

Alleluia

Jn 10:27

R. Alleluia, alleluia.

My sheep hear my voice, says the Lord;

I know them, and they follow me.

R. Alleluia, alleluia.

Gospel

Mt 23:13-22

Jesus said to the crowds and to his disciples:

"Woe to you, scribes and Pharisees, you hypocrites.

You lock the Kingdom of heaven before men.

You do not enter yourselves,

nor do you allow entrance to those trying to enter.

"Woe to you, scribes and Pharisees, you hypocrites.

You traverse sea and land to make one convert,

and when that happens you make him a child of Gehenna

twice as much as yourselves.

"Woe to you, blind guides, who say,

'If one swears by the temple, it means nothing,

but if one swears by the gold of the temple, one is obligated.'

Blind fools, which is greater, the gold,

or the temple that made the gold sacred?

And you say, 'If one swears by the altar, it means nothing,

but if one swears by the gift on the altar, one is obligated.'

You blind ones, which is greater, the gift,

or the altar that makes the gift sacred?

One who swears by the altar swears by it and all that is upon it;

one who swears by the temple swears by it

and by him who dwells in it;

one who swears by heaven swears by the throne of God

and by him who is seated on it."

SAINT OF THE DAY

August 28

Saint Augustine of Hippo

(354 - 430)

A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But to get to really know the man is a rewarding experience.

There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures, redirected Augustine’s love of life to a life of love.

Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent: politically, socially, morally. He was both feared and loved, 

like the Master. The perennial criticism leveled against him: a fundamental rigorism.

In his day, Augustine providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him/I will speak in his name no more/But then it becomes like fire burning in my heart/imprisoned in my bones/I grow weary holding it in/I cannot endure it” (Jeremiah 20:9).

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

05/02/23