Act of Love
I believe Thou art present in the Blessed Sacrament, O Jesus. I love Thee and desire Thee. Come into my heart. I embrace Thee, O never leave me. I beseech Thee, O Lord Jesus, may the burning and most sweet power of Thy love absorb my mind, that I may die through love of Thy love, Who wast graciously pleased to die through love of my love.
DAILY MASS READINGS
April 8, 2011
Friday of the Fourth Week of Lent
Reading 1
Wis 2:1a, 12-22
The wicked said among themselves,
thinking not aright:
"Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.
To us he is the censure of our thoughts;
merely to see him is a hardship for us,
Because his life is not like that of others,
and different are his ways.
He judges us debased;
he holds aloof from our paths as from things impure.
He calls blest the destiny of the just
and boasts that God is his Father.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, he will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put him to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him."
These were their thoughts, but they erred;
for their wickedness blinded them,
and they knew not the hidden counsels of God;
neither did they count on a recompense of holiness
nor discern the innocent souls' reward.
Responsorial Psalm
Ps 34:17-18, 19-20, 21 and 23
R.The Lord is close to the brokenhearted.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R.The Lord is close to the brokenhearted.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.
R.The Lord is close to the brokenhearted.
He watches over all his bones;
not one of them shall be broken.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R.The Lord is close to the brokenhearted.
Gospel
Jn 7:1-2, 10, 25-30
Jesus moved about within Galilee;
he did not wish to travel in Judea,
because the Jews were trying to kill him.
But the Jewish feast of Tabernacles was near.
But when his brothers had gone up to the feast,
he himself also went up, not openly but as it were in secret.
Some of the inhabitants of Jerusalem said,
"Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him.
Could the authorities have realized that he is the Christ?
But we know where he is from.
When the Christ comes, no one will know where he is from."
So Jesus cried out in the temple area as he was teaching and said,
"You know me and also know where I am from.
Yet I did not come on my own,
but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me."
So they tried to arrest him,
but no one laid a hand upon him,
because his hour had not yet come.
Friday of the Fourth Week of Lent
Reading 1
Wis 2:1a, 12-22
The wicked said among themselves,
thinking not aright:
"Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.
To us he is the censure of our thoughts;
merely to see him is a hardship for us,
Because his life is not like that of others,
and different are his ways.
He judges us debased;
he holds aloof from our paths as from things impure.
He calls blest the destiny of the just
and boasts that God is his Father.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, he will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put him to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him."
These were their thoughts, but they erred;
for their wickedness blinded them,
and they knew not the hidden counsels of God;
neither did they count on a recompense of holiness
nor discern the innocent souls' reward.
Responsorial Psalm
Ps 34:17-18, 19-20, 21 and 23
R.The Lord is close to the brokenhearted.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R.The Lord is close to the brokenhearted.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.
R.The Lord is close to the brokenhearted.
He watches over all his bones;
not one of them shall be broken.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R.The Lord is close to the brokenhearted.
Gospel
Jn 7:1-2, 10, 25-30
Jesus moved about within Galilee;
he did not wish to travel in Judea,
because the Jews were trying to kill him.
But the Jewish feast of Tabernacles was near.
But when his brothers had gone up to the feast,
he himself also went up, not openly but as it were in secret.
Some of the inhabitants of Jerusalem said,
"Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him.
Could the authorities have realized that he is the Christ?
But we know where he is from.
When the Christ comes, no one will know where he is from."
So Jesus cried out in the temple area as he was teaching and said,
"You know me and also know where I am from.
Yet I did not come on my own,
but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me."
So they tried to arrest him,
but no one laid a hand upon him,
because his hour had not yet come.
SAINT OF THE DAY
April 8
St. Julie Billiart (1751-1816)
Born in Cuvilly, France, into a family of well-to-do farmers, young Marie Rose Julia Billiart showed an early interest in religion and in helping the sick and poor. Though the first years of her life were relatively peaceful and uncomplicated, Julie had to take up manual work as a young teen when her family lost its money. However, she spent her spare time teaching catechism to young people and to the farm laborers.
A mysterious illness overtook her when she was about 30. Witnessing an attempt to wound or even kill her father, Julie was paralyzed and became a complete invalid. For the next two decades she continued to teach catechism lessons from her bed, offered spiritual advice and attracted visitors who had heard of her holiness.
When the French Revolution broke out in 1789, revolutionary forces became aware of her allegiance to fugitive priests. With the help of friends she was smuggled out of Cuvilly in a haycart; she spent several years hiding in Compiegne, being moved from house to house despite her growing physical pain. She even lost the power of speech for a time.
But this period also proved to be a fruitful spiritual time for Julie. It was at this time she had a vision in which she saw Calvary surrounded by women in religious habits and heard a voice saying, "Behold these spiritual daughters whom I give you in an Institute marked by the cross." As time passed and Julie continued her mobile life, she made the acquaintance of an aristocratic woman, Francoise Blin de Bourdon, who shared Julie's interest in teaching the faith. In 1803 the two women began the Institute of Notre Dame, which was dedicated to the education of the poor as well as young Christian girls and the training of catechists. The following year the first Sisters of Notre Dame made their vows. That was the same year that Julie recovered from the illness: She was able to walk for the first time in 22 years.
Though Julie had always been attentive to the special needs of the poor and that always remained her priority, she also became aware that other classes in society needed Christian instruction. From the founding of the Sisters of Notre Dame until her death, Julie was on the road, opening a variety of schools in France and Belgium that served the poor and the wealthy, vocational groups, teachers. Ultimately, Julie and Francoise moved the motherhouse to Namur, Belgium.
Julie died there in 1816. She was canonized in 1969.
St. Julie Billiart (1751-1816)
Born in Cuvilly, France, into a family of well-to-do farmers, young Marie Rose Julia Billiart showed an early interest in religion and in helping the sick and poor. Though the first years of her life were relatively peaceful and uncomplicated, Julie had to take up manual work as a young teen when her family lost its money. However, she spent her spare time teaching catechism to young people and to the farm laborers.
A mysterious illness overtook her when she was about 30. Witnessing an attempt to wound or even kill her father, Julie was paralyzed and became a complete invalid. For the next two decades she continued to teach catechism lessons from her bed, offered spiritual advice and attracted visitors who had heard of her holiness.
When the French Revolution broke out in 1789, revolutionary forces became aware of her allegiance to fugitive priests. With the help of friends she was smuggled out of Cuvilly in a haycart; she spent several years hiding in Compiegne, being moved from house to house despite her growing physical pain. She even lost the power of speech for a time.
But this period also proved to be a fruitful spiritual time for Julie. It was at this time she had a vision in which she saw Calvary surrounded by women in religious habits and heard a voice saying, "Behold these spiritual daughters whom I give you in an Institute marked by the cross." As time passed and Julie continued her mobile life, she made the acquaintance of an aristocratic woman, Francoise Blin de Bourdon, who shared Julie's interest in teaching the faith. In 1803 the two women began the Institute of Notre Dame, which was dedicated to the education of the poor as well as young Christian girls and the training of catechists. The following year the first Sisters of Notre Dame made their vows. That was the same year that Julie recovered from the illness: She was able to walk for the first time in 22 years.
Though Julie had always been attentive to the special needs of the poor and that always remained her priority, she also became aware that other classes in society needed Christian instruction. From the founding of the Sisters of Notre Dame until her death, Julie was on the road, opening a variety of schools in France and Belgium that served the poor and the wealthy, vocational groups, teachers. Ultimately, Julie and Francoise moved the motherhouse to Namur, Belgium.
Julie died there in 1816. She was canonized in 1969.
OFFICE OF READINGS
O Lord, open my lips.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 23 (24)
Come, today, and listen to his voice: do not harden your hearts.
– Come, today, and listen to his voice: do not harden your hearts.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
– Come, today, and listen to his voice: do not harden your hearts.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
– Come, today, and listen to his voice: do not harden your hearts.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
– Come, today, and listen to his voice: do not harden your hearts.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
– Come, today, and listen to his voice: do not harden your hearts.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, today, and listen to his voice: do not harden your hearts.
Hymn
The fast, as taught by holy lore,
We keep in solemn course once more:
The fast to all men known, and bound
In forty days of yearly round.
More sparing therefore let us make
The words we speak, the food we take,
Our sleep and pleasure. Closer barred
Be every sense in holy guard.
Avoid the evil thoughts that roll
Like waters o’er the heedless soul;
Nor let the foe occasion find
Our souls in slavery to bind.
Thy grace have we offended sore,
By sins, O God, which we deplore;
But pour upon us from on high,
O pardoning One, thy clemency.
Remember thou, though frail we be,
That yet thine handiwork are we;
Nor let the honor of thy name
Be by another put to shame.
Forgive the sin that we have wrought;
Increase the good that we have sought;
That we at length, our wanderings o’er,
May please thee here and evermore.
Blest Three in One, and One in Three,
Almighty God, we pray to thee,
That this our fast of forty days
May work our profit and thy praise.
The history of salvation: the Lord's goodness, his people's infidelity
Psalm 77 (78)
Our fathers have told us of the might of the Lord and the marvellous deeds he has done.
Listen, my people, to my teaching;
open your ears to the words of my mouth.
I shall open my mouth in explanation,
I shall tell of the secrets of the past.
All that we have heard and know –
all that our fathers told us –
we shall not hide it from their descendants,
but will tell to a new generation
the praise of the Lord, and his power,
and the wonders that he worked.
He set up a covenant with Jacob,
he gave a law to Israel;
he commanded our ancestors to pass it on to their children,
so that the next generation would know it,
the children yet to be born.
They shall rise up and tell the story to their children,
so that they put their trust in God,
so that they do not forget the works of God,
so that they keep his commandments;
so that they do not become like their fathers,
rebellious and troublesome,
a generation of fickle hearts,
of souls unfaithful to God.
The sons of Ephraim, the bowmen,
fled when it came to battle;
they did not keep their covenant with God,
they refused to follow his law.
They forgot his deeds
and the wonders he had shown them.
In front of their ancestors he had worked his wonders,
in the land of Egypt, in the plains of Tanis.
He divided the sea and led them across,
he held back the waters as if in a bag.
He led them in a cloud by day;
and through the night, in the light of fire.
He split the rock in the desert
and gave them water as if from bottomless depths.
He brought forth streams from the rock
and made the waters flow down in rivers.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Our fathers have told us of the might of the Lord and the marvellous deeds he has done.
Psalm 77 (78)
The sons of Israel ate manna and drank spiritual drink from the rock which followed them.
Still they insisted on sinning against him,
they stirred up the wrath of the Most High in the desert.
They put God to the test in their hearts,
asking for food, their desire.
They spoke out against God, saying
“Can God lay a table in the wilderness?”
He struck the rock, and the waters poured out,
and the streams were full to overflowing;
“But can he give us bread?
Can he give meat to his people?”
The Lord heard all this, and he flared up in anger.
Fire blazed against Jacob,
his wrath rose up against Israel.
All this, because they had no faith in God,
they had no trust in his saving power.
He commanded the clouds nevertheless,
and opened the doors of the heavens.
Manna rained down for them to eat:
he gave them the bread of heaven.
Men ate the food of angels;
he gave them provisions in abundance.
In heaven he stirred up the east wind,
he brought the south wind, by his power:
he rained meat on them as if it were dust,
winged birds, like the sands of the sea,
to fall in the middle of their camp,
all around their tents.
They ate and were full to bursting,
and so he gave them their desire.
In the middle of their enjoyment,
when the food was still in their mouths,
the wrath of God rose up against them,
and slew the healthiest among them,
and laid low the flower of Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The sons of Israel ate manna and drank spiritual drink from the rock which followed them.
Psalm 77 (78)
They remembered that God was their helper and their redeemer.
All this – and still they sinned,
still they had no faith in his wonders.
He made their days vanish in a breath,
their years in a headlong rush.
Whenever he was killing them, they sought him,
repented and came back to him at dawn:
they remembered that God is their helper,
that God, the Most High, is their saviour;
but their speech to him was only flattery:
they lied to him with their tongues,
their hearts were dishonest towards him,
they did not keep his covenant.
But the Lord is merciful:
he forgives sin, he does not destroy.
Always he turned aside his anger,
held back from unleashing all his wrath.
He remembered that they were flesh –
a breath, that goes and does not return.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
They remembered that God was their helper and their redeemer.
Turn back to the Lord your God,
– because he is tenderness and compassion.
Reading
Numbers 14:1-25
At this, the whole community raised their voices and cried aloud, and the people wailed all that night. Then all the sons of Israel grumbled against Moses and Aaron, and the whole community said, ‘Would that we had died in the land of Egypt, or at least that we had died in this wilderness! Why does the Lord bring us to this land, only to have us fall by the sword, and our wives and young children seized as booty? Should we not do better to go back to Egypt?’ And they said to one another, ‘Let us appoint a leader and go back to Egypt.’ Before the whole assembled community of the sons of Israel, Moses and Aaron fell down, face to the ground. Joshua son of Nun and Caleb son of Jephunneh, two of those who had reconnoitred the country, tore their garments; and they said to the entire community of the sons of Israel, ‘The land we went to reconnoitre is a good land, an excellent land. If the Lord is pleased with us, he will lead us into this land and give it to us. It is a land where milk and honey flow. Do not rebel against the Lord. And do not be afraid of the people of this land; we shall gobble them up. Their tutelary shadow has gone from them so long as the Lord is with us. Do not be afraid of them.’
The entire community was talking of stoning them, when the glory of the Lord appeared at the Tent of Meeting to all the sons of Israel. And the Lord said to Moses: ‘How long will this people insult me? How long will they refuse to believe in me despite the signs I have worked among them? I will strike them with pestilence and disown them. And of you I shall make a new nation, greater and mightier than they are.’
Moses answered the Lord: ‘But the Egyptians already know that you, by your own power, have brought this people out from their midst. They have said as much to the inhabitants of this country. They already know that you, the Lord, are in the midst of this people, and that you show yourself to them face to face; that it is you, the Lord, whose cloud stands over them, that you go before them in a pillar of cloud by day and a pillar of fire by night. If you destroy this people now as if it were one man, then the nations who have heard about you will say, “the Lord was not able to bring this people into the land he swore to give them, and so he has slaughtered them in the wilderness.” No, my Lord! It is now you must display your power, according to those words you spoke, “the Lord is slow to anger and rich in graciousness, forgiving faults and transgression, and yet letting nothing go unchecked, punishing the father’s fault in the sons to the third and fourth generation.” In the abundance, then, of your graciousness, forgive the sin of this people, as you have done from Egypt until now.’
The Lord said, ‘I forgive them as you ask. But – as I live, and as the glory of the Lord fills all the earth – of all the men who have seen my glory and the signs that I worked in Egypt and in the wilderness, who have put me to the test ten times already and not obeyed my voice, not one shall see the land I swore to give their fathers. Not one of those who slight me shall see it. But my servant Caleb is of another spirit. Because he has obeyed me perfectly, I will bring him into the land he has entered, and his race shall possess it. (The Amalekite and the Canaanite dwell in the plain.) Tomorrow you will turn about and go back into the wilderness, in the direction of the Sea of Suph.’
Responsory
The Lord is compassion and love, slow to anger and rich in mercy; his wrath will come to an end: he will not be angry for ever. As a father has compassion on his children, the Lord has pity on those who fear him.
He knows the stuff we are made of, he remembers that we are dust. As a father has compassion on his children, the Lord has pity on those who fear him.
Reading
From an Easter letter by Saint Athanasius, bishop
The Paschal sacrament brings together in unity of faith those who are far away
Brethren, how fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed. We feed as on the food of life, we constantly refresh our souls with his precious blood, as from a fountain. Yet we are always thirsting, burning to be satisfied. But he himself is present for those who thirst and in his goodness invites them to the feast day. Our Saviour repeats his words: If anyone thirsts, let him come to me and drink.
He quenched the thirst not only of those who came to him then. Whenever anyone seeks him he is freely admitted to the presence of the Saviour. The grace of the feast is not restricted to one occasion. Its rays of glory never set. It is always at hand to enlighten the mind of those who desire it. Its power is always there for those whose minds have been enlightened and who meditate day and night on the holy Scriptures, like the one who is called blessed in the holy psalm: Blessed is the man who has not followed the counsel of the wicked, or stood where sinners stand, or sat in the seat of the scornful, but whose delight is in the law of the Lord, and who meditates on his law day and night.
Moreover, my friends, the God who first established this feast for us allows us to celebrate it each year. He who gave up his Son to death for our salvation, from the same motive gives us this feast, which is commemorated every year. This feast guides us through the trials that meet us in this world. God now gives us the joy of salvation that shines out from this feast, as he brings us together to form one assembly, uniting us all in spirit in every place, allowing us to pray together and to offer common thanksgiving, as is our duty on the feast. Such is the wonder of his love: he gathers to this feast those who are far apart, and brings together in unity of faith those who may be physically separated from each other.
Responsory
Wait for me, says the Lord, for the day when I arise. At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord.
I shall draw all men to myself, when I am lifted up from the earth. At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord.
Let us pray.
Lord God, you have prepared fitting remedies for our weakness:
grant that we may reach out gladly for your healing grace,
and thereby live in accordance with your will.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
And my mouth will proclaim your praise.
Invitatory Psalm
Psalm 23 (24)
Come, today, and listen to his voice: do not harden your hearts.
– Come, today, and listen to his voice: do not harden your hearts.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
– Come, today, and listen to his voice: do not harden your hearts.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.
– Come, today, and listen to his voice: do not harden your hearts.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
– Come, today, and listen to his voice: do not harden your hearts.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
– Come, today, and listen to his voice: do not harden your hearts.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
– Come, today, and listen to his voice: do not harden your hearts.
Hymn
The fast, as taught by holy lore,
We keep in solemn course once more:
The fast to all men known, and bound
In forty days of yearly round.
More sparing therefore let us make
The words we speak, the food we take,
Our sleep and pleasure. Closer barred
Be every sense in holy guard.
Avoid the evil thoughts that roll
Like waters o’er the heedless soul;
Nor let the foe occasion find
Our souls in slavery to bind.
Thy grace have we offended sore,
By sins, O God, which we deplore;
But pour upon us from on high,
O pardoning One, thy clemency.
Remember thou, though frail we be,
That yet thine handiwork are we;
Nor let the honor of thy name
Be by another put to shame.
Forgive the sin that we have wrought;
Increase the good that we have sought;
That we at length, our wanderings o’er,
May please thee here and evermore.
Blest Three in One, and One in Three,
Almighty God, we pray to thee,
That this our fast of forty days
May work our profit and thy praise.
The history of salvation: the Lord's goodness, his people's infidelity
Psalm 77 (78)
Our fathers have told us of the might of the Lord and the marvellous deeds he has done.
Listen, my people, to my teaching;
open your ears to the words of my mouth.
I shall open my mouth in explanation,
I shall tell of the secrets of the past.
All that we have heard and know –
all that our fathers told us –
we shall not hide it from their descendants,
but will tell to a new generation
the praise of the Lord, and his power,
and the wonders that he worked.
He set up a covenant with Jacob,
he gave a law to Israel;
he commanded our ancestors to pass it on to their children,
so that the next generation would know it,
the children yet to be born.
They shall rise up and tell the story to their children,
so that they put their trust in God,
so that they do not forget the works of God,
so that they keep his commandments;
so that they do not become like their fathers,
rebellious and troublesome,
a generation of fickle hearts,
of souls unfaithful to God.
The sons of Ephraim, the bowmen,
fled when it came to battle;
they did not keep their covenant with God,
they refused to follow his law.
They forgot his deeds
and the wonders he had shown them.
In front of their ancestors he had worked his wonders,
in the land of Egypt, in the plains of Tanis.
He divided the sea and led them across,
he held back the waters as if in a bag.
He led them in a cloud by day;
and through the night, in the light of fire.
He split the rock in the desert
and gave them water as if from bottomless depths.
He brought forth streams from the rock
and made the waters flow down in rivers.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Our fathers have told us of the might of the Lord and the marvellous deeds he has done.
Psalm 77 (78)
The sons of Israel ate manna and drank spiritual drink from the rock which followed them.
Still they insisted on sinning against him,
they stirred up the wrath of the Most High in the desert.
They put God to the test in their hearts,
asking for food, their desire.
They spoke out against God, saying
“Can God lay a table in the wilderness?”
He struck the rock, and the waters poured out,
and the streams were full to overflowing;
“But can he give us bread?
Can he give meat to his people?”
The Lord heard all this, and he flared up in anger.
Fire blazed against Jacob,
his wrath rose up against Israel.
All this, because they had no faith in God,
they had no trust in his saving power.
He commanded the clouds nevertheless,
and opened the doors of the heavens.
Manna rained down for them to eat:
he gave them the bread of heaven.
Men ate the food of angels;
he gave them provisions in abundance.
In heaven he stirred up the east wind,
he brought the south wind, by his power:
he rained meat on them as if it were dust,
winged birds, like the sands of the sea,
to fall in the middle of their camp,
all around their tents.
They ate and were full to bursting,
and so he gave them their desire.
In the middle of their enjoyment,
when the food was still in their mouths,
the wrath of God rose up against them,
and slew the healthiest among them,
and laid low the flower of Israel.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The sons of Israel ate manna and drank spiritual drink from the rock which followed them.
Psalm 77 (78)
They remembered that God was their helper and their redeemer.
All this – and still they sinned,
still they had no faith in his wonders.
He made their days vanish in a breath,
their years in a headlong rush.
Whenever he was killing them, they sought him,
repented and came back to him at dawn:
they remembered that God is their helper,
that God, the Most High, is their saviour;
but their speech to him was only flattery:
they lied to him with their tongues,
their hearts were dishonest towards him,
they did not keep his covenant.
But the Lord is merciful:
he forgives sin, he does not destroy.
Always he turned aside his anger,
held back from unleashing all his wrath.
He remembered that they were flesh –
a breath, that goes and does not return.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
They remembered that God was their helper and their redeemer.
Turn back to the Lord your God,
– because he is tenderness and compassion.
Reading
Numbers 14:1-25
At this, the whole community raised their voices and cried aloud, and the people wailed all that night. Then all the sons of Israel grumbled against Moses and Aaron, and the whole community said, ‘Would that we had died in the land of Egypt, or at least that we had died in this wilderness! Why does the Lord bring us to this land, only to have us fall by the sword, and our wives and young children seized as booty? Should we not do better to go back to Egypt?’ And they said to one another, ‘Let us appoint a leader and go back to Egypt.’ Before the whole assembled community of the sons of Israel, Moses and Aaron fell down, face to the ground. Joshua son of Nun and Caleb son of Jephunneh, two of those who had reconnoitred the country, tore their garments; and they said to the entire community of the sons of Israel, ‘The land we went to reconnoitre is a good land, an excellent land. If the Lord is pleased with us, he will lead us into this land and give it to us. It is a land where milk and honey flow. Do not rebel against the Lord. And do not be afraid of the people of this land; we shall gobble them up. Their tutelary shadow has gone from them so long as the Lord is with us. Do not be afraid of them.’
The entire community was talking of stoning them, when the glory of the Lord appeared at the Tent of Meeting to all the sons of Israel. And the Lord said to Moses: ‘How long will this people insult me? How long will they refuse to believe in me despite the signs I have worked among them? I will strike them with pestilence and disown them. And of you I shall make a new nation, greater and mightier than they are.’
Moses answered the Lord: ‘But the Egyptians already know that you, by your own power, have brought this people out from their midst. They have said as much to the inhabitants of this country. They already know that you, the Lord, are in the midst of this people, and that you show yourself to them face to face; that it is you, the Lord, whose cloud stands over them, that you go before them in a pillar of cloud by day and a pillar of fire by night. If you destroy this people now as if it were one man, then the nations who have heard about you will say, “the Lord was not able to bring this people into the land he swore to give them, and so he has slaughtered them in the wilderness.” No, my Lord! It is now you must display your power, according to those words you spoke, “the Lord is slow to anger and rich in graciousness, forgiving faults and transgression, and yet letting nothing go unchecked, punishing the father’s fault in the sons to the third and fourth generation.” In the abundance, then, of your graciousness, forgive the sin of this people, as you have done from Egypt until now.’
The Lord said, ‘I forgive them as you ask. But – as I live, and as the glory of the Lord fills all the earth – of all the men who have seen my glory and the signs that I worked in Egypt and in the wilderness, who have put me to the test ten times already and not obeyed my voice, not one shall see the land I swore to give their fathers. Not one of those who slight me shall see it. But my servant Caleb is of another spirit. Because he has obeyed me perfectly, I will bring him into the land he has entered, and his race shall possess it. (The Amalekite and the Canaanite dwell in the plain.) Tomorrow you will turn about and go back into the wilderness, in the direction of the Sea of Suph.’
Responsory
The Lord is compassion and love, slow to anger and rich in mercy; his wrath will come to an end: he will not be angry for ever. As a father has compassion on his children, the Lord has pity on those who fear him.
He knows the stuff we are made of, he remembers that we are dust. As a father has compassion on his children, the Lord has pity on those who fear him.
Reading
From an Easter letter by Saint Athanasius, bishop
The Paschal sacrament brings together in unity of faith those who are far away
Brethren, how fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed. We feed as on the food of life, we constantly refresh our souls with his precious blood, as from a fountain. Yet we are always thirsting, burning to be satisfied. But he himself is present for those who thirst and in his goodness invites them to the feast day. Our Saviour repeats his words: If anyone thirsts, let him come to me and drink.
He quenched the thirst not only of those who came to him then. Whenever anyone seeks him he is freely admitted to the presence of the Saviour. The grace of the feast is not restricted to one occasion. Its rays of glory never set. It is always at hand to enlighten the mind of those who desire it. Its power is always there for those whose minds have been enlightened and who meditate day and night on the holy Scriptures, like the one who is called blessed in the holy psalm: Blessed is the man who has not followed the counsel of the wicked, or stood where sinners stand, or sat in the seat of the scornful, but whose delight is in the law of the Lord, and who meditates on his law day and night.
Moreover, my friends, the God who first established this feast for us allows us to celebrate it each year. He who gave up his Son to death for our salvation, from the same motive gives us this feast, which is commemorated every year. This feast guides us through the trials that meet us in this world. God now gives us the joy of salvation that shines out from this feast, as he brings us together to form one assembly, uniting us all in spirit in every place, allowing us to pray together and to offer common thanksgiving, as is our duty on the feast. Such is the wonder of his love: he gathers to this feast those who are far apart, and brings together in unity of faith those who may be physically separated from each other.
Responsory
Wait for me, says the Lord, for the day when I arise. At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord.
I shall draw all men to myself, when I am lifted up from the earth. At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord.
Let us pray.
Lord God, you have prepared fitting remedies for our weakness:
grant that we may reach out gladly for your healing grace,
and thereby live in accordance with your will.
We make our prayer through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
Amen.
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