THE LITURGY OF THE WORD

Daily Mass Readings

Saturday of the Third Week in Ordinary Time

Antiphon

Cf. Ps 96 (95): 1, 6

 

O sing a new song to the Lord;

sing to the Lord, all the earth.

In his presence are majesty and splendor,

strength and honor in his holy place.

Collect

 

Almighty ever-living God,

direct our actions according to your good pleasure,

that in the name of your beloved Son

we may abound in good works.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

2 Sm 12:1-7a, 10-17

The LORD sent Nathan to David, and when he came to him,

Nathan said: “Judge this case for me!

In a certain town there were two men, one rich, the other poor.

The rich man had flocks and herds in great numbers.

But the poor man had nothing at all 

except one little ewe lamb that he had bought.

He nourished her, and she grew up with him and his children.

She shared the little food he had 

and drank from his cup and slept in his bosom.

She was like a daughter to him.

Now, the rich man received a visitor, 

but he would not take from his own flocks and herds 

to prepare a meal for the wayfarer who had come to him.

Instead he took the poor man’s ewe lamb 

and made a meal of it for his visitor.”

David grew very angry with that man and said to him: 

“As the LORD lives, the man who has done this merits death!

He shall restore the ewe lamb fourfold 

because he has done this and has had no pity.”

Then Nathan said to David:  “You are the man!

Thus says the LORD God of Israel:

‘The sword shall never depart from your house, 

because you have despised me 

and have taken the wife of Uriah to be your wife.’

Thus says the LORD:

‘I will bring evil upon you out of your own house.

I will take your wives while you live to see it, 

and will give them to your neighbor.

He shall lie with your wives in broad daylight.

You have done this deed in secret, 

but I will bring it about in the presence of all Israel, 

and with the sun looking down.’”

Then David said to Nathan, “I have sinned against the LORD.”

Nathan answered David: “The LORD on his part has forgiven your sin:

you shall not die.

But since you have utterly spurned the LORD by this deed, 

the child born to you must surely die.”

Then Nathan returned to his house.

The LORD struck the child that the wife of Uriah had borne to David, 

and it became desperately ill.

David besought God for the child.

He kept a fast, retiring for the night 

to lie on the ground clothed in sackcloth.

The elders of his house stood beside him 

urging him to rise from the ground; but he would not, 

nor would he take food with them.

Responsorial Psalm

PS 51:12-13, 14-15, 16-17

R.        Create a clean heart in me, O God.

A clean heart create for me, O God,

            and a steadfast spirit renew within me.

Cast me not out from your presence,

            and your Holy Spirit take not from me.

R.        Create a clean heart in me, O God.

Give me back the joy of your salvation,

            and a willing spirit sustain in me.

I will teach transgressors your ways,

            and sinners shall return to you.

R.        Create a clean heart in me, O God.

Free me from blood guilt, O God, my saving God;

            then my tongue shall revel in your justice.

O Lord, open my lips,

            and my mouth shall proclaim your praise.

R.        Create a clean heart in me, O God.

Alleluia

Jn 3:16

R. Alleluia, alleluia.

God so loved the world that he gave his only-begotten Son,

so that everyone who believes in him might have eternal life.

R. Alleluia, alleluia.

Gospel

Mk 4:35-41

On that day, as evening drew on, Jesus said to his disciples:

“Let us cross to the other side.”

Leaving the crowd, they took Jesus with them in the boat just as he was.

And other boats were with him.

A violent squall came up and waves were breaking over the boat,

so that it was already filling up.

Jesus was in the stern, asleep on a cushion.

They woke him and said to him,

“Teacher, do you not care that we are perishing?”

He woke up,

rebuked the wind, 

and said to the sea, 

“Quiet!  Be still!”

The wind ceased and there was great calm.

Then he asked them, 

“Why are you terrified?

Do you not yet have faith?”

They were filled with great awe and said to one another,

“Who then is this whom even wind and sea obey?”

SAINT OF THE DAY

January 29

Servant of God Brother Juniper

(d. 1258)

We don’t know much about Juniper before he joined the friars in 1210. 

Francis sent him to establish “places” for the friars in Gualdo Tadino and Viterbo. 

When Saint Clare was dying, Juniper consoled her. 

He was devoted to the passion of Jesus and was known for his simplicity.

Several stories about Juniper in the Little Flowers of St. Francis illustrate his exasperating generosity. Once Juniper was taking care of a sick man who had a craving to eat pig’s feet. This helpful friar went to a nearby field, captured a pig and cut off one foot, and then served this meal to the sick man. The owner of the pig was furious and immediately went to Juniper’s superior. When Juniper saw his mistake, 

he apologized profusely. He also ended up talking this angry man into donating the rest of the pig to the friars!

Another time Juniper had been commanded to quit giving part of his clothing to the half-naked people he met on the road. Desiring to obey his superior, Juniper once told a man in need that he couldn’t give the man his tunic, but he wouldn’t prevent the man from taking it either. In time, the friars learned not to leave anything lying around, 

for Juniper would probably give it away.

He died in 1258 and is buried at Ara Coeli Church in Rome.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm