PRAYER OF THE DAY

Prayer Before the Blessed Sacrament in Honor of the Holy Family

Grant us,

O Lord Jesus,

faithfully to imitate the examples of Thy Holy Family,

so that in the hour of our death,

in the company of Thy glorious Virgin Mother and St. Joseph,

we may deserve to be received by Thee into eternal tabernacles.

DAILY MASS READINGS

Saturday of the Fifth Week in Ordinary Time

Reading

1 Kgs 12:26-32; 13:33-34

Jeroboam thought to himself:

"The kingdom will return to David's house.

If now this people go up to offer sacrifices

in the temple of the LORD in Jerusalem,

the hearts of this people will return to their master,

Rehoboam, king of Judah,

and they will kill me."

After taking counsel, the king made two calves of gold

and said to the people:

"You have been going up to Jerusalem long enough.

Here is your God, O Israel, who brought you up from the land of Egypt."

And he put one in Bethel, the other in Dan.

This led to sin, because the people frequented those calves

in Bethel and in Dan.

He also built temples on the high places

and made priests from among the people who were not Levites.

Jeroboam established a feast in the eighth month

on the fifteenth day of the month

to duplicate in Bethel the pilgrimage feast of Judah,

with sacrifices to the calves he had made;

and he stationed in Bethel priests of the high places he had built.

Jeroboam did not give up his evil ways after this,

but again made priests for the high places

from among the common people.

Whoever desired it was consecrated

and became a priest of the high places.

This was a sin on the part of the house of Jeroboam

for which it was to be cut off and destroyed from the earth.

Responsorial Psalm

Ps 106:6-7ab, 19-20, 21-22

R. Remember us, O Lord, as you favor your people.

We have sinned, we and our fathers;

we have committed crimes; we have done wrong.

Our fathers in Egypt

considered not your wonders.

R. Remember us, O Lord, as you favor your people.

They made a calf in Horeb

and adored a molten image;

They exchanged their glory

for the image of a grass-eating bullock.

R. Remember us, O Lord, as you favor your people.

They forgot the God who had saved them,

who had done great deeds in Egypt,

Wondrous deeds in the land of Ham,

terrible things at the Red Sea.

R. Remember us, O Lord, as you favor your people.

Gospel

Mk 8:1-10

In those days when there again was a great crowd without anything to eat,

Jesus summoned the disciples and said,

"My heart is moved with pity for the crowd,

because they have been with me now for three days

and have nothing to eat.

If I send them away hungry to their homes,

they will collapse on the way,

and some of them have come a great distance."

His disciples answered him, "Where can anyone get enough bread

to satisfy them here in this deserted place?"

Still he asked them,

"How many loaves do you have?"

They replied, "Seven."

He ordered the crowd to sit down on the ground.

Then, taking the seven loaves he gave thanks, broke them,

and gave them to his disciples to distribute,

and they distributed them to the crowd.

They also had a few fish.

He said the blessing over them

and ordered them distributed also.

They ate and were satisfied.

They picked up the fragments left over--seven baskets.

There were about four thousand people.

He dismissed the crowd and got into the boat with his disciples

and came to the region of Dalmanutha.

SAINT OF THE DAY

February 11

St. Gregory II (d. 731)

Born in Rome, Gregory became involved in Church affairs from an early age. It was Pope St. Sergius I who noticed the fine qualities of the pious young man and ordained Gregory a subdeacon. He served under the next four popes as treasurer of the church, then librarian. He was assigned important missions and accompanied Pope Constantine to Constantinople for discussions with Emperor Justinian II. Upon the death of Constantine, Gregory was chosen pope and installed in 715.

Gregory served as pope for 15 years. During that time he held synods to correct abuses, stop heresy and promote discipline and morality. He rebuilt a great portion of the walls of Rome to protect the city against attacks by the Lombards. He restored many churches, and was especially solicitous of the sick and aged. The great monastery near the church of St. Paul was reestablished, as was the abbey of Monte Cassino which had been destroyed by the Lombards 150 years before. He consecrated St. Boniface and St. Corbinian as bishops to go as missionaries to the tribes in Germany. Under Gregory, pilgrims from England increased in numbers to such an extent that they required a church, a cemetery and a school of their own.

It was in his dealings with Emperor Leo III that Gregory's spirit of strength and patience was best shown. Leo demanded the destruction of all holy images and severely penalized those who did not follow his orders. When bishops failed to convince him of his error, they disobeyed and appealed to the pope. On the one hand, Gregory tried his best to change the thinking of the emperor. On the other, he counseled the people to maintain their allegiance to the prince, all the time encouraging the bishops to oppose the heresy.

Gregory II died in 731.

OFFICE OF READINGS

O Lord, open my lips.

And my mouth will proclaim your praise.

Invitatory Psalm

Psalm 23 (24)

The Lord’s is the earth and its fulness: come, let us worship.

– The Lord’s is the earth and its fulness: come, let us worship.

The Lord’s is the earth and its fullness,

the world and all who live in it.

He himself founded it upon the seas

and set it firm over the waters.

– The Lord’s is the earth and its fulness: come, let us worship.

Who will climb the mountain of the Lord?

Who will stand in his holy place?

The one who is innocent of wrongdoing and pure of heart,

who has not given himself to vanities or sworn falsely.

He will receive the blessing of the Lord

and be justified by God his saviour.

This is the way of those who seek him,

seek the face of the God of Jacob.

– The Lord’s is the earth and its fulness: come, let us worship.

Gates, raise your heads. Stand up, eternal doors,

and let the king of glory enter.

Who is the king of glory?

The Lord of might and power.

The Lord, strong in battle.

– The Lord’s is the earth and its fulness: come, let us worship.

Gates, raise your heads. Stand up, eternal doors,

and let the king of glory enter.

Who is the king of glory?

The Lord of hosts

– he is the king of glory.

– The Lord’s is the earth and its fulness: come, let us worship.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

– The Lord’s is the earth and its fulness: come, let us worship.

Hymn

Great God of boundless mercy, hear!

Thou Ruler of this earthly sphere;

In substance one, in Persons three,

Dread Trinity in Unity!

Do thou in love accept our lays

Of mingled penitence and praise;

And set our hearts from error free,

More fully to rejoice in thee.

Our reins and hearts in pity heal,

And with thy chastening fires anneal;

Gird thou our loins, each passion quell,

And every harmful lust expel.

Now as our anthems, upward borne,

Awake the silence of the morn,

Enrich us with thy gifts of grace,

From heaven, thy blissful dwelling place!

Hear thou our prayer, almighty King;

Hear thou our praises, while we sing,

Adoring with the heavenly host

The Father, Son, and Holy Ghost.

Psalm 130 (131)

Childlike trust in God

Whoever humbles himself like a little child will be greater in the kingdom of heaven.

Lord, I do not puff myself up or stare about,

or walk among the great or seek wonders beyond me.

Truly calm and quiet I have made my spirit:

quiet as a weaned child in its mother’s arms –

like an infant is my soul.

Let Israel hope in the Lord, now and for all time.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Whoever humbles himself like a little child will be greater in the kingdom of heaven.

Psalm 131 (132)

God's promise to the house of David

With an honest heart I have offered up all things joyfully, O my God.

Lord, remember David

and how he served you.

He swore to the Lord,

vowed a vow to the Mighty One of Jacob:

“I will not go into my tent, my home,

nor go up to my bed of rest;

I will not let my eyes sleep

or my eyelids grow heavy

until I have found a place for the Lord,

a dwelling-place for the Mighty One of Jacob.”

We heard that it was in Ephratha,

we found it in the plains of Jaar.

So let us go into his dwelling-place

and let us worship before his footstool.

Rise up, Lord, and come to your place of rest.

Come with the Ark of your power.

Let your priests be robed in your justice,

and let your chosen ones rejoice.

Remember what David did for you,

and do not turn your face from your Anointed.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

With an honest heart I have offered up all things joyfully, O my God.

Psalm 131 (132)

The Lord swore an oath to David and he will not go back on his word; he made his kingdom firm for ever.

The Lord swore David a true oath,

he will not go back on his word:

“The fruit of your body

I will place on your throne.

If your children keep my covenant and the commands I teach them,

their children’s children will occupy your throne for ever.”

For the Lord has chosen Zion,

taken it for his dwelling-place:

“Here will I take my rest for all time:

here will I live, such is my desire.

I will bless its crops with my blessing,

I will fill its poor with bread.

I will clothe its priests with righteousness.

Its chosen ones will exult with joy.

There will I plant the sign of David,

and prepare a lamp for my anointed one.

I will wrap his enemies in confusion,

but over his head my crown will shine.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

The Lord swore an oath to David and he will not go back on his word; he made his kingdom firm for ever.

Come and see the works of the Lord,

– who has done wonders on the earth.

Reading

Galatians 5:25-6:18

Since the Spirit is our life, let us be directed by the Spirit. We must stop being conceited, provocative and envious.

Brothers, if one of you misbehaves, the more spiritual of you who set him right should do so in a spirit of gentleness, not forgetting that you may be tempted yourselves. You should carry each other’s troubles and fulfil the law of Christ. It is the people who are not important who often make the mistake of thinking that they are. Let each of you examine his own conduct; if you find anything to boast about, it will at least be something of your own, not just something better than your neighbour has. Everyone has his own burden to carry.

People under instruction should always contribute something to the support of the man who is instructing them.

Do not delude yourself into thinking God can be cheated: where a man sows, there he reaps: if he sows in the field of self-indulgence he will get a harvest of corruption out of it; if he sows in the field of the Spirit he will get from it a harvest of eternal life. We must never get tired of doing good because if we do not give up the struggle we shall get our harvest at the proper time. While we have the chance, we must do good to all, and especially to our brothers in the faith.

Take good note of what I am adding in my own handwriting and in large letters. It is only self-interest that makes them want to force circumcision on you – they want to escape persecution for the cross of Christ – they accept circumcision but do not keep the Law themselves; they only want you to be circumcised so that they can boast of the fact. As for me, the only thing I can boast about is the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. It does not matter if a person is circumcised or not; what matters is for him to become an altogether new creature. Peace and mercy to all who follow this rule, who form the Israel of God.

I want no more trouble from anybody after this; the marks on my body are those of Jesus. The grace of our Lord Jesus Christ be with your spirit, my brothers. Amen.

Responsory

A man will reap what he sows:

if nature is his seed-ground,

nature will give him a perishable harvest;

if his seed-ground is the Spirit,

it will give him a harvest of eternal life.

What gives life is God’s Spirit:

man’s power is of no use at all.

If his seed-ground is the Spirit,

it will give him a harvest of eternal life.

Reading

From a sermon by Blessed Isaac of Stella, abbot

The pre-eminence of love

Why, my brethren, are we so little concerned with finding opportunities to advance each other’s salvation, responding to greater need with greater help and bearing each other’s burdens? This is what St Paul advised: Bear one another’s burdens and so fulfil the law of Christ – or, again, forbearing each other in love. For that is most definitely the law of Christ.

When I notice something wrong in my brother that cannot be corrected – either because it is inevitable or because it comes from some weakness of his in body or character – why do I not bear it patiently and offer my willing sympathy? As scripture says, their children will be carried on their shoulders and comforted on their laps. Could it be because there is a lack in me, a lack of that which bears all things and is patient enough to take up the burden, a lack of the will to love?

This is what the law of Christ is like, of Christ who bore our griefs in his passion and carried our sorrows in his compassion for us, loving those whom he carried and carrying those whom he loved. On the other hand, whoever turns on his brother in the brother’s time of need, who exploits his weakness, whatever that weakness may be – without doubt he has subjected himself to the law of Satan and is carrying it out. Let us have compassion for each other and love the brotherhood we share, bear each other’s weaknesses and fight against each other’s vices.

Whatever religious practice or observance it leads to, any teaching or discipline that fosters a stronger love of God and, through God, of our neighbours, is most acceptable to God for that reason. This love is the reason why things should be or not be, why they should remain the same or be changed. This love should be the reason why things are and the end to which all things are directed. For nothing can be considered wrong that is truly directed towards and according to that love.

Without such love we cannot be pleasing to God, and without it we cannot achieve anything at all. May God choose to grant it to us, he who lives and reigns through the undying ages. Amen!

Responsory

The message you have heard from the beginning is this: that you should love one another.

The whole Law can be summed up in a single commandment: that you should love one another.

Let us pray.

Guard your family, Lord,

with constant loving care,

for in your divine grace

we place our only hope.

We make our prayer through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever.

Amen.

Let us bless the Lord.

– Thanks be to God.